Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Counseling ethics questions
The Quick-Reference Guide to Biblical Counseling
Counseling ethics questions
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Counseling ethics questions
In a secular environment confronting sin as a Christian counselor may be thought-provoking. Ethical standards for practice is essential for the Christian counselor that’s stated week eights presentation. Christian counselor should consider the worst possible case scenario, not be negative, but aware. The scripture used in the ethical standard of practice was “be as wise as serpents and innocent as doves” (Ethical standards, n.d.). McMinn also shared that Christian counselors find themselves caught in the middle of the secular and Christian worldviews and each prefers a different attributional style (McMinn, 161). The question was asked, why can’t a sensitive Christian counselor just automatically and quickly confront obvious sin in the life of the counselee? My taught on the …show more content…
matter would simply be that as Christian counselor must understand sin from a theological perspective as well as a spiritual.
This is why some Christian counselor overlook the cautions mentioned by the course materials (McMinn, 190).
Dealing addiction can often be problematic to treat, as well as have a lot of controversy surrounding that causes the addiction. There are a lot of factors that might play a role in the abuse of drugs and alcohol. The most common factors are psychological, biological, social, and physiological. In Jim’s case the work of the Holy Spirit is needed. McMinn states in week seven, lecture two that healing begins with the admission of powerlessness, we deal with the person and let God deal with the sin. As a Christian counselor, confronting Jim’s sin, would take on the counselor’s part, discernment on the best way to confront the issues in his life. Prayer in Jim’s case is essential. One of
the “how to” of confronting sin is prayer because prayer will come against spiritual bondage and attacks. The sex and drugs are both manifestation of the sin in Jim’s life, so being silent at the beginning of the session will me to pay attention to my body language and facial expressions to avoid giving approval to the abuses issues. I would give Jim set achievable and empowering short-term goals as he work to overcome his addiction. I would also consider the questioning method also for confronting his sin because this gives Jim ownership of the decisions he is making and it will avoid explicit expectations (Counseling Methods, n.d.). The road to recovery for Jim would be a 12-step program, which is most popular in clients with addiction problem. Jim may require being hospitalized in a psychiatric facility for in-patient rehabilitation. The last concept that I would use in the “how to” of confronting sin is Acherit. This will assist with the 12-steps program that gives Jim a visualization of the issues with the end in mind.
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
In 2005, the American Counseling Association (ACA) published a document titled the ACA Code of Ethics which was designed to aid counselors in the ethical decision making process and, in response, “expand the capacity of people to grow and develop” (p. 3). The ACA Code of Ethics provides regulatory guidelines for all counselors to follow in ethical decision-making and practice. Of a more specific nature, the American Association of Christian Counselors (AACC) has also published a document stating the ethical practices and procedures for the Christian counseling field. The two documents contain many similarities, but, due to differing goals and principals, also containing may differences. This paper compares these two documents and more specifically focuses on the similarities and differences in the areas of confidentiality, fees, and records.
A counselor should always keep their thoughts to themselves and remain open-minded about the situation. The only time a counselor should share their thoughts is if it helps the client with their situation that they are dealing with. “Counselors must practice only within the boundaries of their competence (Standard C.2.a.), and, if they “determine an inability to be of professional assistance to clients” (Standard A.11.b.), they should facilitate a referral to another provider. (Kocet, M. M., & Herlihy, B. J. (2014). Addressing Value-Based Conflicts Within the Counseling Relationship: A Decision-Making Model. Journal Of Counseling & Development, 92(2), 180-186 7p. doi: 10.1002/j.1556-6676.2014.00146.x).” Keeping your thoughts to yourself is
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
Kaiser, Walter C. What Does the Lord Require?: A Guide for Preaching and Teaching Biblical Ethics. Grand Rapids: Baker Academic, 2009. Print.
The ethical dilemmas presented are counseling relationships and professional responsibility. Although I am a spiritual person, I am not religious, and Sandra is seeking a Christian counselor. If I chose to counsel Sandra, I would no longer be practicing in my area of competence.
During this time, I asked her about her worldview. In knowing her worldview, it assisted me with targeting her issues from a Biblical perspective. According to Brewer and Peters (n.d.), the seven earmarks of integrative counseling are as follows: “All truth is God’s truth, be intentional about bridging and unity, have a holistic view of the client’s well-being, have a redemptive worldview, it demands the counselor self-awareness and humility, it requires multi-taking in the counseling process, and integration is intra personal: a way of life” (Week 1, Slide 3). I attempt to build a rapport with Jamie, to build trust in our sessions. Moreover, with listening and understanding her problems, it is evident that unforgiveness is
Randolph K. Sanders, bring about several contentions of Christian counselors working with sexual minority clients. The chapter mainly concentrates on treatments for individuals struggling with homosexuality, figuring out their sexual individuality and same gender attractions. The author mentions that Christian counselors need to consider ethical dilemmas concerning such client. Some example given are adhering pertinent ethical principles, concerns for others welfare, and critically evaluate their capabilities of working with sexual minority clients. Dr. Sanders emphasize the importance of counselors having competence in several areas concerning sexual minorities. A few mentioned necessary types of research are on the prevalence, mental health correlation and etiology of sexual minorities, in help of one's competency (2016 p.252-253). Dr. Sanders describes sexual minorities as “ individuals with same-sex attractions or behavior, regardless of self-identifications” (Diamond2007, p.142). Sanders expound other competency topics such as multiculturalism and counseling approaches and value conflicts and referral conflicts in counseling sexual minority clients that are addressed
When it comes to the point of understanding of how Christian counseling can be effective, the accepted requirements for the standards of counseling
Every person over the age of 19 can honestly say they have been a teenager, and as we all know the teen years can be pretty tough years. Being able to talk with an adult about these challenges is key to their future successes; unfortunately, many parents fall short on the explanation of God’s physical, emotional and spiritual design for them. This is where the Christian counselor comes in. It is my dream and goal to ultimately become a Christian counselor specializing in at-risk teens and families. To become a licensed Christian counselor, I must start the journey by setting solid academic goals and pursuing the education required for such licensure. These educational goals include: Associate’s and Bachelor’s degrees in Psychology and a Master’s degree in Christian counseling.
Values are used every day in our lives. Values are important and needed to help us make right decisions for our lives. Should values be left outside the professional doors of our lives? If they were what would the world look like? Is it ethical to impose your belief system on someone else? Should you refer a client because of a value conflict? Is it possible to be beneficence when your core beliefs are in conflict with the client problem? We are here to help the client; and because we’re here to help sometimes it is best to refer the client. Is it ethical or unethical to counsel the client when you know you are not the best one to help them?
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
The Word of God is a Christian’s final authority for every aspect of their lives, so when it comes to questions of character, one needs only look to the Bible (2 Peter 1:3). The more one seeks to ...
One aspect I found striking was the role of advice giving in counseling. Prior to this class, I knew that counselors did not typically give opinions or advice to lead a client in a certain direction. What I did not know was the entire reasoning behind this. A counselor might avoid giving advice so that a client learns to make his/her own decisions, does not become dependent on the counselor, and to ensure that a client will not later blame the counselor if the counselor’s advice did not turn out well. In this context, I have a better appreciation and understanding of why therapists refrain from telling the client what to do.