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Childhood in modern culture
Childhood in the modern world
Childhood in modern culture
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The view of childhood in the 21st Century is that children are only ‘real children’ if their life experiences accord with a particular set of ideas about childhood. The society in medieval and industrial England didn’t have the knowledge or understanding of childhood which was probably due to not being educated hence why they exploited children through hard labour.
The Oxford dictionary defines ‘childhood’ as “the state or period of being a child.” Childhood from the medieval period is often represented in paintings however historians argue that this type of representation through the centuries is particularly based on the changes of art rather than changes in which children were portrayed. Aries believed that in the Middle Ages the concept of childhood did not exist ( Aries in Cunningham, 1995). According to Aries, medieval civilisation failed to distinguish a transition period between infancy and adulthood, suggesting that society saw children as small versions of adults even though the churches distinguished childhood from adulthood based on whether they had reached puberty or not. This ideology continued to occur until the 18th Century, which changed the thoughts of childhood. The re-invention of childhood came alongside the introduction of legislations during the industrial revolution.
According to Bayne-Powel (1939), Locke and Rousseau were considered the two great educational authorities of the 18th Century. Rousseau believed that a child is born innocent but is influenced by society therefore blames the environment which makes them ‘bad.’ This proposes that society believed that children were born with stain of sin upon them, although the notion of innocence and weakness is believed to be truth about childhood. Rousseau’s ...
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... Schools of Medieval England, London & New York: Methuen and Co. Ltd.
Nardinelli (1990) Child Labour and the Industrial Revolution, The Association of American University Presses.
Nicholas, D. (1991) Children in Medieval Europe, in: J. Hawes & N. Hiner (Eds.) Children in Historical and Comparitive Perspective, New York, Wesport & London: Greenwood Press.
Orme, N. (2001) Medieval Children, New Haven & London: Yale University Press.
Oxford Dictionary, Definition of Childhood. Accessed Online: http://www.oxforddictionaries.com/definition/english/childhood?q=childhood
Purser, T (2013) Childhood in Medieval Times – An Overview, Lecture Notes to Lecture 2, Edu2026, University of Northampton.
Simon, B (1969) Studies in the History of Education 1780-1870, London: The Camelot Press Ltd.
West, E. (1975) Education and the Industrial Revolution, London: Willmer Brothers Ltd.
Childhood is a period of maturation when our personalities begin to develop into the type of individuals we will eventually become. This is a crucial time where our identities are forming based upon how we are treated by those around us. +If a child is often handled as a burden that individual will take on a negative persona. In the case of children living under the dark hands of slavery, it was impossible to have a normal childhood. A slave's parents were always off conducting laborious tasks, or they were sold away...
In modern society, both the abstract and concrete representations of children are intertwined with the themes associated with happiness, innocence, ignorance, gullibility, and the allure of youth. But, if I may for a moment mimic Caroline Vout’s presentation of her arguments by asking, how does today’s current view of children differ from the non-linguistic representations of children in ancient times? If one was to rewind time while focusing solely on the exemplification of children in ancient Greek and Rome, they would discover that presumably there is a degradation of the importance of the child in society. The previously mentioned Caroline Vout supplies the fact that the great philosopher Aristotle believed that “[children were] virtually denied human status on the grounds of their diminished faculty of deliberation.” This thought process is obviously contradictory to the widely accepted opinion of children in today’s modern society. With the assistance of multiple sculptures, frescos, and drawings, Vout utilizes rhetorical questions to engage the reader in her arguments concerning the portrayal of children during the Hellenistic period.
Jean Jacques Rousseau in On Education writes about how to properly raise and educate a child. Rousseau's opinion is based on his own upbringing and lack of formal education at a young age. Rousseau depicts humanity as naturally good and becomes evil because humans tamper with nature, their greatest deficiency, but also possess the ability to transform into self-reliant individuals. Because of the context of the time, it can be seen that Rousseau was influenced by the idea of self-preservation, individual freedom, and the Enlightenment, which concerned the operation of reason, and the idea of human progress. Rousseau was unaware of psychology and the study of human development. This paper will argue that Rousseau theorizes that humanity is naturally good by birth, but can become evil through tampering and interfering with nature.
On the first casts with our modified lures, we got bites and set our hooks, but only to the dismaying result of slackened line. Upon retrieval, we fou...
Aries argues Childhood is a relatively new concept that emerged around the seventeenth century, concomitant with such developments as a decrease in infant mortality, changes in the European educational system, increasing class stratification, and a gradual withdrawal of the family from a wider web of social relation. In a controversial claim, Aries argument regarding the “discovery” of childhood in seventeenth century in much debated point which is “in medieval society the idea of childhood did not exist”(Aries, 125). This claim has been both enthusiastically adopted and categorically dismissed by scholar from various disciplines. Hugh Cunningham points out that the English translation of Aries’s text uses the term “idea” where Aries himself uses the term “sentiment” which carries two meaning: “the sense of a feeling about childhood as well as a concept of it” (Cunningham 30).
The essay will commence by focusing on the1944 Education Act, as it was "the most important piece of educational legislation since 1902" (Gosden, 1983:3). There was a great need for this Act, because the Second World War caused considerable disruption to the educational system. As Dunford and Sharp point out, "evacuation, staff shortages and suspension of building programmes all created their own problems. War also brought important changes in social attitudes, and [...] there was a determination for a better future" (Dunford and Sharp, 1990:17). Therefore there was a need to remodel the current education system "in order to ensure that every child would go to a secondary school" (Gosden, 1983:1). Planning for reconstruction of education culminated in the Education Act of 1944, which is also known as the Butler Act.
White, J. (1982). The aims of education restated (pp. 121-2). London: Routledge & Kegan Paul.
Howell, James W. The Greenwood Encyclopedia of Love, Courtship, & Sexuality through History. Ed. William E. Burns. The Medieval Era ed. Vol. 2. Westport, CT: Greenwood, 2008. Print.
The text depicts a historical perspective on Middle Childhood, as during the twentieth century, children were viewed primarily as an economic source of income, in terms of providing for the family. According to the text this happens often in European counties and in parts of the United States. Elizabeth D. Hutchinson, Dimensions of Human Behavior The Changing Life Course 3rd, 2008. In this short review we will look at how this historical perspective in itself is not a question to how, but when these individual give.
James, Jenks and Prout (1998) argue that childhood is characterised by sets of cultural values whereby the ‘…western childhood has become a period of social dependency, asexuality, and the obligation to be happy, with children having the right to protection and training but not to social or personal autonomy’ (James, Jenks and Prouts 1998 pg. 62). Here, childhood is described in sets of distinguished features and these features imply that the concept childhood may vary from place, culture and time. Therefore suggesting that there is no fixed or universal experience of childhood, for example, childhood in the medieval UK will be extremely different to the childhood in modern UK and therefore it varies over time, place and culture. Since the definition and state of childhood may vary depending on our cultural and historical background, some sociologist claim that childhood is not just biological, but must have been socially constructed for a specific society needs at a particular time. In this essay, I will attempt to explore ways in which childhood is said to be socially constructed by looking at historical childhood and how it has led to construction of modern childhood in the modern society. I will also explore the agency of children as competent social actors able to construct their social world.
There are proponents of the debate that childhood is disappearing which will be discussed in this section which include Postman (1983), Elkind (1981) and Palmer (2006). In considering these points of view which are mostly American, one must firstly set in context what is meant by the disappearance or erosion of childhood. This key debate centres on Postman (1983) who wrote “The disappearance of childhood” which is a contentious book about how childhood as a social category which is separate from adulthood is eroding. He defines a point where childhood came into existence, which was treated as a special phase in the middle ages based on the work of Aries in his book “Centuries of childhood” (1962, cited in Postman 1983). According to Postman, a major influence on how childhood was perceived differently to adulthood was the invention of the printing press and literacy in the mid sixteenth century. That is to say children had to learn to read before the secrets of adulthood in particular sex and violence was available...
Native trout like live baits. Generally excellent as baits, live baits would be best used when trout fishing inside flowing waters of your stream or perhaps a river. Some instances of live baits are nightcrawlers, hellgrammites, large insects, worms, and minnow. If you want a long cast, the nightcrawlers you have must be in the right weight.
In the Victorian Period receiving an education was an act of unconformity. Women were to be pure, domestic, and submissive and these traits could not be achieved through education. The education of women was thought to disrupt the social balance of time, but in the Victorian Period women were educated because they were mothers of men. They wanted women to teach their children so they had to be educated. Women were stripped of their rights and dignity, but they were finally free to break through the co...
Abstract In this essay, I intend to explain how everyday lives challenge the construction of childhood as a time of innocence. In the main part of my assignment, I will explain the idea of innocence, which started with Romantic discourse of childhood and how it shaped our view of childhood. I will also look at two contradictory ideas of childhood innocence and guilt in Blake’s poems and extract from Mayhew’s book. Next, I will compare the images of innocence in TV adverts and Barnardo’s posters. After that, I will look at the representation of childhood innocence in sexuality and criminality, and the roles the age and the gender play in portraying children as innocent or guilty. I will include some cross-cultural and contemporary descriptions on the key topics. At the end of my assignment, I will summarize the main points of the arguments.
A childhood is the delicate phase of every adolescent's life where they must mature into their own person, with their own responsibilities. Although every individual will eventually bloom with their own personality, morals, and perspectives, the education and values we learn and see along the way add to the fingers that mold. We begin when we are born, and are taken in by strangers. These priceless people show us love, and just how strong attachments can be. Family ties snare us in their loving webs and become the support network to catch us throughout our youthful falls. They are our first real pictures of people, and their actions and emotions immediately become examples.