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Chaucer criticism of the Catholic Church
How has persecution affected the church both positively and negatively
Persecution from beginning to today
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The permeation of the Catholic Church throughout “The Pardoner’s Prologue” and “The Pardoner’s Tale” serves to critique and bring light to the corrupt and immoral practices of Church officials and the Church in Chaucer’s time. Chaucer was born between 1340 and 1345, and lived in a time when the Church was hugely powerful. He grew up within the circle of the court in royal service, and was protected under the order of King Edward III. Because of Chaucer’s stature in society in the court, he was able to aptly observe and take notice of the practices of the Church and its officials, and issues that may arise with them. In the 1300s, the Catholic Church had a prominent reach— day to day life was pervaded with religion, and it was only natural …show more content…
The Pardoner surrenders his own spiritual or religious virtue for helping to cure the sins and misdeeds of others, yet he does not see it like that; the Pardoner cares more for the money and treasure he is given for his false preaching and sermons. Chaucer’s sharpest and overarching critique of the Church in “The Pardoner’s Prologue” seems to be that religion has become a business, and that the virtues and ideals of the Church will be condemned if necessary or profitable. The Pardoner, the narrator of the tale, tells his fellow pilgrims how he has made a business of the Church: “Of avarice and of swich cursednesse Is al my prechyng, for to make hem free To yeven hir pens, and namely unto me. For myn entente is nat but for to wynne, And nothyng for correccioun of synne.” (400-404.) This is one of the many times in “The Pardoner’s Prologue” where the Pardoner admits that he is only preaching to make the commonfolk generous and give money to him, and that he cares nothing at all for the correction of sin. Because of the power he wields on behalf of the Church, the Pardoner thinks himself immune to punishment and all negative consequences. This is probably true; Church officials in Chaucer’s time held such great positions of power that they were able to do whatever they so wanted, while claiming …show more content…
Chaucer’s disapproval that the Church no longer seems to function to help people is evident in “The Pardoner’s Tale” and “The Pardoner’s Prologue”, though it seems he believes in the idea of the Church as a whole. It is clear that Chaucer still believes in the ideals behind the Church, for he allows the Pardoner to tell a beautiful tale even though he uses it to swindle people of their money, and after the tale allows a tiny bit of goodness to shine from the Pardoner. This is Chaucer commenting that there is good in everyone, even the most wretched and corrupt of people, a very Catholic idea. In the end, Chaucer seems to be saying there is something inherently virtuous in all of us, no matter how skewed from our morality we may
Chaucer was "not a reformer" or "satirist" whose goal is to reform the church. He merely wished to use different characters to tell his stories. Kittredge also mentions how the pardoner is not drunk when telling his tale, as only one draught of ale was consumed, not nearly enough to intoxicate a seasoned drinker like the pardoner. Through his reasoning, Kittredge concludes that the pardoner's foolish confession, in fact, has a purpose for the story. While the pardoner may seem foolish to reveal his sins and hypocrisies, there is reasoning behind this madness.
...nations of his thought processes, it is clear that the Pardoner does not practice what he preaches. It is ambiguous, however, as to whether the Pardoner believes what he preaches, but just doesn’t follow his preaches or whether he doesn’t believe what he preaches at all. It is evident, though, that the Pardoner has an astute mind. He is highly effective in what he does. Although he exploits the church for his own personal designs, he succeeds at obtaining that which he pursues. The efficacy of his strategy is confirmed by Chaucer’s description of the Pardoner as being a “noble ecclesiastic” and as being unmatched in his trade . Thus amidst all of his flatteries, there exists a spark of genius that complements his minimal level of ethics. This intellectual finesse is the riverbed from which all of the products of his mind flow.
but. "Chaucer: The Pardoner's Tale." Washington State University - Pullman, Washington . N.p., n.d. Web. 10 May 2011. .
Pardoner's Manipulation of Audience The Pardoner has had a graduate education in the rhetoric of confession. I will be a Chaucer might intend it to be merely cutely ironic that this confessor confesses -- as in "isn't that a turning of the tables, la!" On the other hand, it may well be that the Pardoner is practicing his rhetorical prowess on the other pilgrims, and on us, with the extreme skill of a cynical and. perceptive man who's heard every villainy and mastered every. deception.
The Pardoner is the best representation of an allegorical character in “The Prologue” of Geoffrey Chaucer’s The Canterbury Tales. The Pardoner is the perfect personification of fraudulence. He shows this in three basic ways: his appearance, speech, and actions. If one just glances through the reading of the Pardoner than one will think that he is a good religious man, but if one look further into it than he will find the small double meanings that he is the exact opposite. Chaucer likes to use an allegorical style to add some comedy and sophistication to his writings.
The dominance of men in the Middle Ages is unethical, irrational, and dangerous; women are given few rights and the opportunity to earn rights is non-existent. The dictates to the dominance is formed by the internal combination of man’s personal desire and religious interference. In Geoffrey Chaucer’s, The Canterbury Tales, the combined perspectives’ on a haughty Pardoner and non-subservient wife is the stronghold of separation in moral roles. The moral roles between men and women are exemplified in the rankings of religious hierarchy for men are at the top and women towards the bottom. Even prestigious women, ones with noble connections, are subservient to men, but contradictorily have religious affiliations. The “Wife of Bath’s Tale” is a perfect example of defying man’s dominance and the “Pardoner’s Tale”, a problematic reasoning of why selfishness connects moreover to the manipulation. The frailties of religious reasoning however, will cause The Pardoner and the Wife of Bath to be separated from society’s morals.
The Pardoner does the opposite of that. When the Pardoner sells a pardon instead of giving the money to the church or donating it he keeps it for himself. This is totally against integrity and shows again why the Pardoner is not honest. Cheating is another word that is important with the word honesty because it is the opposite of it. To cheat someone is to wrong them with or without their knowledge. The Pardoner does this buy selling his so called “relics” when really they are just fake and he is just trying to get more money. As Chaucer (1476) himself said in the Pardoner’s prologue “he made the parson and the people his apes” (line 705). The Pardoner is a cheater and a scammer these are qualities that an honest person has, an example of an honest person is Abraham Lincoln, he was also sometimes referred to as “Honest Abe” or supposed honest
However, after hearing his tale it is quite shocking about his frankness about his own hypocrisy. We know that he bluntly accuses himself of fraud, avarice, and gluttony, all things that he preaches against throughout this tale. It is in lines, 432-433 that the Pardoner states, “But that is not my principal intent; I preach nothing but for convenience.” It is here that we truly begin to learn that The Pardoner’s Tale is merely an example of a story that is often used by preachers to emphasize a moral point to their audience. That is why, this tale in particular helps to comprehend Chaucer’s own opinions, and how he used satire to display them.
The Pardoner, a greedy, corrupt religious official in The Canterbury Tales who swindles people out of their money, represents more than just a character; he represents an archetype that appears in several individuals, both in the past and the present. In the twelfth century, Geoffrey Chaucer, author of The Canterbury Tales, realized that the religious officials of his time were corrupt, wicked, and selfish, and hoped to satirize that with the Pardoner. In modern times, however, there is a more significant divide between church and state, and church officials do not hold the same amount of power today as they did in the past. Consequently, today’s career path that is most susceptible to corruption appears to be politics, not religion. No man
The monk receives some scathing sarcasm in Chaucer’s judgment of his new world ways and the garments he wears “With fur of grey, the finest in the land; Also, to fasten hood beneath his chin, He had of good wrought gold a curious pin: A love-knot in the larger end there was.” (194-197, Chaucer). The Friar is described as being full of gossip and willing to accept money to absolve sins, quite the opposite of what a servant of God should be like. Chaucer further describes the friar as being a frequenter of bars and intimate in his knowledge of bar maids and nobles alike. The friar seems to be the character that Chaucer dislikes the most, he describes him as everything he should not be based on his profession. The Pardoner as well seems to draw special attention from Chaucer who describes him as a man selling falsities in the hopes of turning a profit “But with these relics, when he came upon Some simple parson, then this paragon In that one day more money stood to gain Than the poor dupe in two months could attain.” (703-706, Chaucer). Chaucer’s description of the pardoner paints the image of a somewhat “sleazy” individual “This pardoner had hair as yellow as wax, But lank it hung as does a strike of flax; In wisps hung down such locks as he 'd on head, And with them he his shoulders overspread; But thin they dropped, and stringy, one by one.” (677-681,
During Chaucer’s time, there was only one church, the Roman Catholic Church. There is only one church because the Protestant movement hasn’t started yet, it started in the 16th century. Anyone who was a member of the Roman Catholic Church, for example a Pardoner, a Summoner, or a Friar, are not to have sex, or party around, as well as not having money. Chaucer notices that some of these people in the Church break these rules repeatedly. Chaucer uses satire to brilliantly describe the hypocrisy in the church. Although Chaucer may come off as anti-religious, he is religious, he is against anti-hypocrisy. The first character Chaucer uses satire on is the Friar. Chaucer tells his audience that the Friar liked to sleep around a lot with women. The Friar also got lots of girls pregnant and then married them off to men in the church. The Friar was also very wealthy, and liked to party. Which are clear violations of the church’s code. To make things worse, Chaucer said that this particular Friar was better than others. The next characters that Chaucer introduced were the Pardoner and the Summoner. The Summoner’s job in a church is to find people who have committed sin and bring them to the church so that their sins can be forgiven by the Pardoner. However, the Summoner abused his power by blackmailing people to go see the Pardoner or else they
Clearly then, Chaucer shows us how people from within corrupted the Catholic Church and caused many to lose their faith in it. This same idea permeates the rest of society, even today. The immoral people are the ones who stand out and are remembered. It is because of this that they have the ability to make such an impact in people's minds. Chaucer tells us that just a few corrupt people can ruin an entire society's beliefs in something.
Chaucer uses the Prioress, the Monk and the Friar to represent his views on the Church. He makes the three model members of the Church appear to have no problems with self-indulgence, greed, and being unfaithful to their vows. He displays his anti skeptical thoughts of the faults of the medieval church by making fun of its teachings and the people of the church, who use it for personal gain. Chaucer see’s the church as corrupt, hypocritical and greedy.
The characters are on a pilgrimage which is a clear indicator that the text is of religious genre. The Catholic Church, at the time, was losing many followers due to the Black Death and their lack of faith in the importance of the church. The Summoner and the Pardoner, who both represent the Catholic Church, are both described as greedy, corrupt, and abusive. This is a direct correlation to how Chaucer and many others felt about the Catholic Church during this period. The Monk and the Prioress are not described as being corrupt like the Summoner and the Pardoner; however they are described as falling short of what is considered ideal for people of their position. They both are described as being in a depressed state. Also bot...
The Church is the first institution that Chaucer attacks using satire in The Canterbury Tales. Chaucer wants to attack the church’s hypocrisy. Chaucer decides to create the character of the pardoner to prove his point. Cawthorne conveys, “His Canterbury Tales collects together 24 narratives with a General Prologue and an epilogue or Retraction.” Chaucer describes the character before telling their tale. The Pardoner is a man who steals from the poor. Chaucer says on page 127 line 77, “For though I am a wholly vicious man don’t think I can’t tell moral tales.” The pardoner knows what he does is wrong, but he continues to do it anyway.