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Greed in literature essay
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The Pardoner, a greedy, corrupt religious official in The Canterbury Tales who swindles people out of their money, represents more than just a character; he represents an archetype that appears in several individuals, both in the past and the present. In the twelfth century, Geoffrey Chaucer, author of The Canterbury Tales, realized that the religious officials of his time were corrupt, wicked, and selfish, and hoped to satirize that with the Pardoner. In modern times, however, there is a more significant divide between church and state, and church officials do not hold the same amount of power today as they did in the past. Consequently, today’s career path that is most susceptible to corruption appears to be politics, not religion. No man …show more content…
First and foremost, both are superior at public speaking; the Pardoner can tell a well-developed moral tale and Romney is a superior debater. Additionally, each tries to appeal to the people by telling their audience what it wants to hear rather than using rational arguments. The Pardoner tells the pilgrims a moral story in the hopes that they will buy pardons for their sins or pay to touch fake relics (Chaucer 196-216). Likewise, Romney appealed to those against the Affordable Care Act by claiming that he would remove “burdensome regulations,” but did not explain what they were or how they were linked to his political opponent, Obama (“Top Ten”). Romney only wanted to gain votes, and therefore did not use reason to appeal to his audience. The greatest of their similarities, however, is that the two claim to fight against the very vices upon which they base their lives. Before the Pardoner tells his story, he admits that he is preaching against greed, which is the sin that has the firmest grasp on his life: “‘And thus I preach against the very vice / I make my living out of- avarice’” (Chaucer 5-6). In the same manner, Romney claimed that he would close tax loopholes for the rich, but he himself had been taking advantage of those loopholes (Plumer). Mitt Romney and the Pardoner are very similar, as illustrated by their mastery of oratory, their attempts to appeal to the people, and the …show more content…
In spite of these similarities, the two differ in their careers, their goals, and their honesty about their character. Thus, while the two are very similar in many aspects of their corruption, their corruption varies in its minor details and application. While the Pardoner may have been intended to illustrate the stereotypical corrupt religious official, his personality serves as an archetype that appears in several people today, such as Mitt
Men who “would not live comfortable to the holy law within, should fall under the reproof and correction of the just law without, in a judicial administration.” William Penn therefore was convinced that men should be ruled by a righteous and god-fearing
In the story “Inez” by Merle Hodge, Mr. James appears each collection day to fearlessly collect rent, or evict if needed, however, he demonstrates no such courage towards his wife as he does with his tenants . Though he sees an injustice in his wife’s demands, he would rather face an angry tenant and hungry children than fail in his duty toward her. The courage he demonstrates while collecting rent is not evident when facing his wife. Mr. James is a hypocrite for enabling his wife’s greed even though morally he knows it is wrong. A similar moral conflict is evident through the behavior and actions of some politicians seeking election. Politicians run for election, willing to say anything to get elected, though morally they may not agree with what they say.
The minister, Reverend Parris, is an excellent example of greed. Reverend Parris says, “Man don’t a minister deserve a house to live in” (Miller 1250). Reverend Parris is the minister of Salem and should be happy and satisfied with what he has. However, he is describing how he believes that because he is the minister, he should have a better house to live in. Reverend Parris also shows another example of greed in the play by saying, “I am paid little enough without I spend six pound on firewood” (Miller 1250). In this quote, the Reverend is complaining about how little he is paid for being the town minister. Again, he thinks that he should get the firewood without paying for it because of who he is. Reverend Par...
Another trait that is displayed by the Pardoner and a character in his tale is hypocrisy. Although the Pardoner is extremely greedy, he continues to try and teach that "Avarice is the root of all evil" (6). The characters in his tale display great hypocrisy as well. As the tale begins, the friends all act very trustworthy and faithful towards all of their friends. They nobly make a decision to risk their lives while trying to slay their friend's murderer. As they talk about their challenge, they pledge "to live and die each of them for the other, / As if he were his own blood brother" (241-242). At the end of the tale, the "brothers" begin to reveal their true nature. They all turn on each other in an attempt to steal the treasure for themselves.
In the Prologue of the tale, the Pardoner clearly admits that he preaches for nothing but for the greed of gain. His sermons revolve around the biblical idea that “the love of money is the root of all evil” (1 Timothy 6:10). Ironically, however, the Pardoner condemns the very same vice that he lives by, as he proclaims “avarice is the theme that I employ in all my sermons, to make the people free in giving pennies—especially to me”. Thus, covetousness is both the substance of his sermons as well as the mechanism upon which he thrives. He clearly states that repentance is not the central aim of his preaching, by mentioning “my mind is fixed on what I stand to win and not upon correcting sin”. Rather, his foremost intention is to acquire as many shillings as he can in exchange for his meaningless pardons. In this regard, one can argue that although the Pardoner is evil, he is not a dissembler. His psychology is clearly not guided by hypocrisy because he does not conceal his intentions under false pretences.
Greed and envy are two of the seven deadly sins in the Christian world that adherents must dispel from their lives. This fact makes it all the more ironic when many Christians during the Salem witch trials display these two offenses in The Crucible by Arthur Miller. One reason explaining the prevalence of sin in a society that thinks of itself as pure is that leaders demonstrate that they care more about actions rather than pureness of thought. For example, clergymen who feature themselves in the play, like Parris and Hale, often measure a person’s connection with the divine through the number of times he or she attends church. In actuality, according to many prominent officials of the Christian Church, that connection can only be achieved
The pardoner telling a story about greed and saying that if you don’t repent you will get what’s coming to you. A great example of this is in line 289-290, “Thus these murders receive...
American author, John Steinbeck once said, “Power does not corrupt. Fear corrupts - perhaps the fear of loss of power”. As seen in Arthur Miller’s The Crucible, people of authority can feel pressured to go along with actions or make decisions they know are wrong because they fear losing their power and influence in society. They also tend to let to their opinions and motives impact their work and responsibility to make good decisions. The Crucible demonstrates how people of authority, like Parris and Danforth, try to use good judgement to make fair decisions, but are often influenced by their own personal opinions whether they realize it or not.
John Winthrop and Jonathan Edwards were two different authors, writing in two different time periods, but had a common goal. They were working bring people both to Christ and back to Christ. Winthrop was preaching his sermon called, “A Model of Christian Charity” on the ship to the “New World.” Winthrop preached about men giving gifts to other men so that God could give people who have gifts the satisfaction of helping someone in need. On the other hand, Edwards was writing, "Sinners in the Hands of an Angry God" in a time period called the Great Awakening, in an attempt to bring “corrupted people” back to the church with scare tactics. Winthrop and Edwards were both exceptional authors and preachers, but lived in different times with different
Back in the late 1300’s, Geoffrey Chaucer, a famous English poet, wrote a book called The Canterbury Tales. The Canterbury was about a man named Chaucer and a group of his close friends that were traveling to the city Canterbury and had time to kill so each person started multiple short stories and made a competition out of it. As a result as to who won the story telling competition, the rest of the people in the trip had to pay for one of their meals. Boring rides to the destination might be boring but not when Chaucer is around. The Canterbury Tales shows crime, punishment and justice medieval style. Through Chaucer’s various tales he demonstrates corruption, deception, and karma.
Known as a period of political scandal, many politicians engaged in bribes, lies, and abuse of power to further a political, social, and often personal agenda. The typical corrupt leader "will sell his vote for a dollar [...] turns with indifference from the voice of honesty and reason [...] his unalienable right may be valuable to him for the bribe he gets out of it" (166). Such politicians are an injustice to society because as they are elected by the people, they must act towards the betterment of the people, rather than for themselves. Furthermore, those who elect this politician to office merely underestimate their political and social responsibility because they "want the feeling that their own interests are connected with those of the community, and in the weakness or absence of moral and political duty" (167). Thus, under the control of the ruthless politician and the reckless voter, the true essence of democracy is
Much like how the Wife of Bath was the same as the character of the old woman in her tale, the Pardoner is allegorized by the aged wayfarer in his own tale. The Old Man and the Pardoner are not in the exact same contextual situations; nonetheless, the two situations result in the same feelings of depression, remorse, and longing to be somewhere else as seen in each character. Like the theory of the Wandering Jew suggests, the Old Man is cursed to aimlessly wander the face of the earth until God decides he is allowed to die. In “The Pardoner’s Tale,” the Old Man tells the three revelers, “I must still keep my age / for as long as it is God's will. / Nor, alas will Death take my life; / so I walk like a restless prisoner” (PT 397-400). The
“Drive the corruption from the land, don’t harbor it any longer, past all cure, don’t nurse it in your soil – root it out!” (164).
Authority in a society is a necessary evil which when unfettered, results in the abuse of power. Power has long been considered a corrupting and a disrupting force in function and in influence. Underlying motives and greed fuel those who seek to gain and or abuse this power. The Crucible examines this twisted force as it corrupts societies’ clergy, blinds its justices, and empowers those who seek to abuse it. Arthur Miller shows how power can be a corrupting influence and how it can blind the judgment of authoritative figures.
Montesh, M. (n.d.). Conceptualizing Corruption: Forms, Causes, Types and Consequences. Retrieved May 4, 2014, from