Greed and envy are two of the seven deadly sins in the Christian world that adherents must dispel from their lives. This fact makes it all the more ironic when many Christians during the Salem witch trials display these two offenses in The Crucible by Arthur Miller. One reason explaining the prevalence of sin in a society that thinks of itself as pure is that leaders demonstrate that they care more about actions rather than pureness of thought. For example, clergymen who feature themselves in the play, like Parris and Hale, often measure a person’s connection with the divine through the number of times he or she attends church. In actuality, according to many prominent officials of the Christian Church, that connection can only be achieved …show more content…
For example, Ann Putnam wants healthy children and envies Rebecca Nurse for all the healthy children she bore. She accuses Nurse of killing most of her offspring using witchcraft. In fact, the official warrant for Rebecca Nurse’s arrest is issued “[f]or the marvelous and supernatural murder of Goody Putnam 's babies”(67). Ann Putnam does not care if one of Salem’s most devout families is torn apart so long as its members suffer for their happiness. In addition, Thomas Putnam’s desire for more land causes him to make his daughter accuse an innocent man of witchcraft since “[t]he day [she] cried out on Jacobs, [Putnam] said she’d given him a fair gift of land”(89). His greed for land surpasses his care for the other residents of the town. Both Ann and Thomas Putnam are willing to destroy other families for their own benefit, and they succeed because the townspeople’s fear of witchcraft clouds their common sense that the accusers may have ulterior
The Crucible, written by Arthur Miller, exhibits the theocratic Salem village as chaotic and hysterical due to events that suggest the use of witchcraft. God’s orders and wills were really important in the village, however, the presence of the Seven Deadly Sins in this play were quite strong. The most relevant sin represented by the characters was pride.
Vengeance plays a key role in causing the mass hysteria of the Salem Witch Trials. Abigail Williams, who?s probably most to blame for the trials, acts out of revenge. She and John Proctor have had an affair and when Elizabeth Proctor finds out, she throws Abigail out of their house. During the trials, Abigail is still in love with John Proctor and goes after Elizabeth out of vengeance. Elizabeth tries to explain this to John, who is in disbelief: she ?thinks to kill me, then to take my place? (61). Abigail?s main motive for destroying Elizabeth is revenge for being thrown out of the house and for having John Proctor, the man that she loves. Another character who seeks revenge is Mrs. Putnam, who has had seven children die shortly after childbirth and blames her midwife, who has many children. Rebecca Nurse is charged ?for the marvelous and supernatural murder of Goody Putnam?s babies? (71). The trials are an opportunity for Ann Putnam to seek vengeance against Rebecca for having healthy children and grandchild...
In Arthur Miller 's book “The Crucible” there is an inadequacy of honesty which is a very important trait for everyone to learn. In this essay I am writing to prove that the paucity of honesty is negative and was very prevalent in Salem and that very few people remained truthful throughout the Salem Witch Trials. The dishonesty in The Crucible would soon lead to the deaths and imprisonment of many residents in Salem. Those accused would lie and accuse other people to stay out of trouble from the authorities, but this took the life of many innocent victims. In Miller 's book Dishonesty is expressed by almost everyone included in The Crucible such as Abigail, Mary, and Elizabeth.
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play The Crucible. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings, including those mentioned above, fear, and hysteria. Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of its citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American history. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted wherever he went';, and calling Reverend Hale in an attempt for self-preservation '….
Oppression; an extended treatment of cruelty or injustice towards an individual or a group of people. If looked for, it can be found in every society expressed in a number of different ways. Arthur Miller, the author of The Crucible, puts it in a way that is easy to understand. "It is still impossible for man to organize his social life without repressions." This is evident in his play, The Crucible, demonstrating that within a society, oppression will always be present due to personal motives, disputes and misuses of power, as well as distorted religious beliefs.
The Crucible is a play with many underlying messages and themes. One of which is the idea of power. Power is a very important term in this play in that whoever holds the power, holds the fates of others. The hysteria within Salem has directly effected society. Everything has turned upside down and has gotten distorted. Arthur Miller is telling us that all the power in Salem is given to those who are corrupt and their abuse of it is directly shown through: the actions of Abigail throughout the play, the corruption and desires of Parris, as well as the witch trials held by Judge Danforth.
As the adolescents wail in their pretentious horror of a fictional bird, Proctor slowly realizes the conformation that Satan has entered Salem. Arthur Miller’s tragic allegory, The Crucible, shows the destruction of sinister Salem in 1692. The protagonist, John Proctor, a damnable farmer, has a lecherous affair with the antagonist, Abigail Williams, an ignorant and covetous juvenile. Satan mixes their interior motives to manufacture a catastrophic concoction. The ingredients of destruction consist of selfishness, immaturity, and corruption. The voracious desires of the natives of Salem lead to their evil and self-indulged intentions.
The Crucible is set in a Puritan theocratic society, where every citizen is concerned with religious piety and purity. Thus, there is imagery tied in with biblical images when a character decides to lie or when a character decides to be honest. For example, when Proctor decides to confess his affair to the court he says, “A man may think God sleeps, but God sees everything, I know it now. I beg you, sir, I beg you-see her what she is…” (II. 131-133). This quote from Proctor is riddled with references to God and the judgment God passes on Proctor’s actions. Proctor also repeats the references to God earlier in the play, when he tries to convince Elizabeth he is not guilty of having an affair with Abigail. Proctor says, “I have roared you down when first you told me your suspicion. But I wilted, and like a Christian, I confessed. Confessed! Some dream I had must have mistaken you for God that day” (II. 67-69). The repetition of the words “God” and “confession” reveals the connection Proctor places between being honest and having religious piety. On the other hand, when Abigail is deceitful, her quotes are surrounded by evil or devilish imagery. The devilish imagery can be seen when Abigail tries to persuade Betty and Mary Warren to lie about her actions in the forest. Abigail says, “Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will pointy reckoning that will shudder you” (I. 131-133). The imagery of the “black of some terrible night” (I.10) and darkness relates back to devilish acts Abigail committed. Abigail can be seen as the evil in the play, as her decision to accuse others for committing witchcraft is the cause of the witch trials. Also, the forest, where Abigail drinks blood to condemn Elizabeth Proctor to death, is seen as a devilish area to many of the Salem
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.
Thomas Putnam takes advantage of the hysteria driven persecutions to gain more land for himself, but at the expense of others. Thomas Putnam is “ a man with many grievances” (Miller 14) and, because of this, he has a very bitter personality and cares little about others. This bitter and vindictive personality of his causes him to value himself far above others. This explains why Putnam feels little remorse for using the witch trials as a tool to for personal gain even though the in order to do so he must hurt his neighbor. In the beginning of the play while arguing with John Proctor over land, Putnam threatens, “You load ...
Jealousy also played a big role in who was to blame for the deaths in Salem. The Putnams were a small family, whose seven children out of eight did not survive. Mrs. Putnam was a very jealous person when it came to families, and Mr. Putnam was a very jealous person when it came to land. Goody Putnam wanted more children and was jealous of Rebecca Nurse and her large family, so she blamed her for witchcraft.
The destructive force that the play showcases the most is greed because the town of Salem is destroyed, and many people are hanged. Greed is a major part of the story and is shown throughout the play by many different characters. The people of Salem are affected and the town is eventually destroyed because of the selfish acts resulting from greed.
Thomas Putnam is behind the accusations toward many people. 'Did you ever see Sarah Good with him,'; he questions Tituba, 'or Osburn?';(46). With fear and panic, Tituba confesses she sees the Devil with them. Sarah Good and Osburn are insignificant in Salem. They certainly don't satisfy Putnam's fastidious demand, so he moves on to the next victim and eventually accuses Rebecca Nurse. 'For murder, she's charged! For the marvelous and supernatural murder of Goody Putnam's babies';(71). Putnam truly stands out of the crowd this time. He is perhaps the only person corrupt enough to accuse Rebecca. Last but not to the least he manipulated his daughter to accuse George Jacobs. Does Putnam simply wants to killed the witches and save the children? No, there is something bigger he is after.
The Crucible agrees with the lens because in Puritan society of 1692 in Salem, Massachusetts, hunts are being held to find those who have sinned and practice witchcraft but unfortunately innocent people are accused. The Crucible is set in Salem, Massachusetts and John Proctor, the protagonist, is a farmer who is found by his wife having an affair with a teenager. Throughout the play, John is trying to make the truth known to a court that has no interest in listening. The conflict in this story occurs when people are being falsely accused of practicing witchcraft for reasons such as revenge or the desire for another’s land. An example of this is Abigail’s desire to be with John Proctor. She wants to be with him so badly that she accuses his wife, Elizabeth Proctor, or “witchery” in order to marry John Proctor. “A man may think God sleeps, but God sees everything, I know it now. I beg you, sir, I beg you-see her what she is…She thinks to dance with me on my wife’s grave! And well she might, for I thought of her softly. God help me, I lusted, and there is promise in such sweat. But it is a whore’s vengeance…” This is a quote from Proctor when he is confessing to the court about his affair with Abigail in order to save his wife and the other innocent people who have been accused. Other examples include the part of the play where Giles tells the court that Putnam is killing his neighbors for their land. “…If Jacobs hangs for a witch he forfeit up his property-that’s law! And there is none but Putnam with the coin to buy so great a piece. This man is killing his neighbors for their land!” This is a quote from Giles Corey from when he claimed that Thomas Putnam was killing others for their land. The entire play was made to be a symbol of the anti-Communist “witch-hunts” of the 1950s, the time of the author, Arthur Miller. The themes in this play are hysteria, reputation, and intolerance.
The play, set in the 1600’s during the witch hunt that sought to rid villages of presumed followers and bidders of the devil is a parallel story to the situation in the US in the 1950’s: McCarthyism, seeking the riddance of communist ideologists. Miller sets this story more particularly in a village called Salem, where the theocratic power governed by strict puritan rules require the people to be strong believers and forbid them to sin at risk of ending up in hell. However, the audience notices that despite this strong superficial belief in God, faith is not what truly motivates them, but it is rather money and reputation.