Good Vs Evil In The Crucible And The Scarlet Letter

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"All conflict in literature is, in its simplest form, a struggle between good and evil." This means that all conflict in any work is basically just a fight between the forces of good and evil. The Crucible by Arthur Miller and The Scarlet Letter by Nathaniel Hawthorne show that this statement is true.

The Crucible agrees with the lens because in Puritan society of 1692 in Salem, Massachusetts, hunts are being held to find those who have sinned and practice witchcraft but unfortunately innocent people are accused. The Crucible is set in Salem, Massachusetts and John Proctor, the protagonist, is a farmer who is found by his wife having an affair with a teenager. Throughout the play, John is trying to make the truth known to a court that has no interest in listening. The conflict in this story occurs when people are being falsely accused of practicing witchcraft for reasons such as revenge or the desire for another’s land. An example of this is Abigail’s desire to be with John Proctor. She wants to be with him so badly that she accuses his wife, Elizabeth Proctor, or “witchery” in order to marry John Proctor. “A man may think God sleeps, but God sees everything, I know it now. I beg you, sir, I beg you-see her what she is…She thinks to dance with me on my wife’s grave! And well she might, for I thought of her softly. God help me, I lusted, and there is promise in such sweat. But it is a whore’s vengeance…” This is a quote from Proctor when he is confessing to the court about his affair with Abigail in order to save his wife and the other innocent people who have been accused. Other examples include the part of the play where Giles tells the court that Putnam is killing his neighbors for their land. “…If Jacobs hangs for a witch he forfeit up his property-that’s law! And there is none but Putnam with the coin to buy so great a piece. This man is killing his neighbors for their land!” This is a quote from Giles Corey from when he claimed that Thomas Putnam was killing others for their land. The entire play was made to be a symbol of the anti-Communist “witch-hunts” of the 1950s, the time of the author, Arthur Miller. The themes in this play are hysteria, reputation, and intolerance.

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