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Literal meaning and allegory in the crucible
The crucible an allegory
Symbolism in the crucible
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In The Crucible, the members of the Salem community accept the lies that their neighbors are taking apart of witchcraft as the truth. The lies and deceit in the community help attribute to the play’s overall theme of hysteria. The theme of hysteria is prevalent throughout the play, as the belief that witchcraft is occurring in the town enables members of the community to believe that their neighbors have committed devilish acts. As the town descends into a hysterical climate, members of the community take advantage of the situation to act upon any long-held grudges or repressed sentiment. Characters, such as Abigail, use both lies and hysteria to seek revenge and gain power. This reveals that the lies and deceit told throughout the play drive The Crucible is set in a Puritan theocratic society, where every citizen is concerned with religious piety and purity. Thus, there is imagery tied in with biblical images when a character decides to lie or when a character decides to be honest. For example, when Proctor decides to confess his affair to the court he says, “A man may think God sleeps, but God sees everything, I know it now. I beg you, sir, I beg you-see her what she is…” (II. 131-133). This quote from Proctor is riddled with references to God and the judgment God passes on Proctor’s actions. Proctor also repeats the references to God earlier in the play, when he tries to convince Elizabeth he is not guilty of having an affair with Abigail. Proctor says, “I have roared you down when first you told me your suspicion. But I wilted, and like a Christian, I confessed. Confessed! Some dream I had must have mistaken you for God that day” (II. 67-69). The repetition of the words “God” and “confession” reveals the connection Proctor places between being honest and having religious piety. On the other hand, when Abigail is deceitful, her quotes are surrounded by evil or devilish imagery. The devilish imagery can be seen when Abigail tries to persuade Betty and Mary Warren to lie about her actions in the forest. Abigail says, “Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will pointy reckoning that will shudder you” (I. 131-133). The imagery of the “black of some terrible night” (I.10) and darkness relates back to devilish acts Abigail committed. Abigail can be seen as the evil in the play, as her decision to accuse others for committing witchcraft is the cause of the witch trials. Also, the forest, where Abigail drinks blood to condemn Elizabeth Proctor to death, is seen as a devilish area to many of the Salem
¨I have known her, sir. I have known her.¨ A crucible is a test or severe trial, and no trial is more severe than that of a man’s soul. The entire story of Salem is ridden with tests of character and the humanity of the citizens as they respond to the mass hysteria created by someone crying witch. Every single character in this play is given a trial through which they must come to achieve their greater purpose, and these trials expose the skeletons in their closets and the blackness of their sins. However, the similar message is presented in different ways by the cinematic portrayal and Miller’s original play. Lies, unsubstantiated accusations, jealousy, and self-righteousness are the main factors fueling the flame of deceit and hatred. John
In “The Crucible”, the author, Arthur Miller, conveys what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true. In this play, innocent people were hung because some of the girls in town cried witch.
Corruption has always existed in our society since the beginning to present time due to conspiracies such as the witch trials and the communism era. The Crucible by Arthur Miller was written during the era of communism to mere the hysteria. The Crucible is about the Salem witch trials in Salem Massachusetts in 1692. It’s a corrupt witch trial in Salem that’s due to false accusations of witchcraft for personal gains. John Proctor is the protagonist in the story The Crucible who goes through the ultimate test by choosing his reputation over integrity. He also had an affair with a young girl named Abigail who is the antagonist and is the main reason the bloodshed is occurring in Salem. Initially, Proctor hesitates to deal with his sin, but as the play progresses, he begins to understand its effects; this ultimately leads him to find goodness in himself as he stands for the truth.
avoid getting in trouble, the girls begin to make accusations against the townspeople, saying that these people are witches who forced them to dance. As the hysteria grows in Salem, people begin to question their own neighbors, simply out of spite and vengeance, among other things. The Crucible is certainly historically accurate in it's portrayal of the townspeople's beliefs and attitudes. It is a film that should be seen to view the way people were in the seventeenth century.
Many of the characters in Arthur Miller's The Crucible have specific human flaws that cause the tragedy of the Salem Witch Trials. The Salem villagers exhibit failings, including greed, vengeance, and fear, which eventually lead to the downfall of their town. Many villagers, especially Abigail Williams, take advantage of the opportunity to seek vengeance on others through the trials. Greed for power and land often holds precedence when the hysteria takes over. Fear of being arrested or put to death is the key motivation in turning others in as witches. From these three human flaws, the town of Salem falls into chaos with many innocent people paying the price.
In The Crucible, the mass hysteria surrounding the witch trials caused paranoia amongst the people of Salem. Miller uses the Salem Witch Trials of 1692 as a symbol and allegory of the fear surrounding the spread of communism during the 1950s in America. The community’s sense of justice was blinded by the mass hysteria and for some, a desire for vengeance and personal gain. The Putnams
The statement,“The Crucible is essentially about courage, weakness, and truth,” is proven true numerous times, throughout the play. The Crucible was written by Arthur Miller, about the true events that happened in Salem, Massachusetts, between the years 1692 and 1693. The Salem witch trials consisted of many hangings, lies, and complete mass hysteria. The citizens of Salem followed the religion of Puritanism, and the ideas of predestination. The root of the mass hysteria comes from their belief in the sense that in something happens then it must have been planned by God. In Miller’s portrayal of the story, Abigail Williams was the ringleader of the witch trials, and she used the idea of predestination to cover up her own sins. Abigail was a very manipulative girl and ruined many lives. John Proctor, Mary Warren, and Elizabeth Proctor were just a few of the victims in Abby’s game. John, Mary, and Elizabeth exhibit the traits courage, weakness, and truth, whether it was in a positive or negative way.
...nce using fear, Abigail successfully protects herself from any type of damage on her reputation by manipulating the court to believing that there is actually a spirit in the court room.
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
The Crucible is a play with many underlying messages and themes. One of which is the idea of power. Power is a very important term in this play in that whoever holds the power, holds the fates of others. The hysteria within Salem has directly effected society. Everything has turned upside down and has gotten distorted. Arthur Miller is telling us that all the power in Salem is given to those who are corrupt and their abuse of it is directly shown through: the actions of Abigail throughout the play, the corruption and desires of Parris, as well as the witch trials held by Judge Danforth.
Vengeance is the main theme of The Crucible. The people of the town of Salem were not united, but instead, distrusted and disliked each other. During the court trials, the girls started accusing certain people that they didn't like of dealing with witchcraft. For example, Abigail Williams couldn't forget John Proctor even though their affair was over. She believed that if his wife, Elizabeth Proctor, was out of the way, Abigail and John would be together again. Therefore, she told everyone that Elizabeth's spirit was trying to kill her and accused Elizabeth of being a witch.
Miller’s countless use of biblical allusions managed to capture puritan times perfectly. Puritans, needless to say, had a large affliction with religion, so Miller used allusions to the bible to emphasize the time period. One example is when Elizabeth, a Christian woman whose husband has committed adultery, is confronted with the means of Abigail Williams who used to be the other woman. Elizabeth mentions Abigail’s manipulation by alluding to the bible “Abigail brings the other girls into the court, and where she walks the crowd will part like the sea for Israel” (Miller 53). Elizabeth makes a reference to Moses, a key biblical figure, to make a point about Abigail. The use of biblical references helps create an identity for the characters as well. Everyone in the play has a different stance on religion and this stance is what sets them apart from each other. An example would be Proctor and his stance against Parris, the current minister of Salem, “I like it not that Mr. Parris should lay his hand upon my baby. I see no light of God in that man. I’ll not conceal it” (Miller 65). Proctor has not baptized all his sons for he believes that Parris does not have the light of god in him. Proctors beliefs make him almost an outcast and play a large role in defining his identity and part in the play. Along with the countless biblical allusions used within The Crucible there are many uses of syntax and diction that help the story. The syntax of the late 17th century was very different in comparison to the 20th so Miller has Proctor say “I have no witness and cannot prove it, except my word be taken” (Miller 73). The placement of words is not modern. Instead of “I did not witness it” Proctors was “I have no witness”. Instead of “take my word” Proctor says “my word be taken”. The structure of speech is
The Crucible, a container that resists hear or the hollow at the bottom of an ore furnace. However its connotations include melting pot, in the symbolic sense, and the bearing of a cross. Elizabeth, John Proctor’s wife; a cold, childless woman who is an upright character who cannot forgive her husband’s adultery until just before he died: she is accused of being a witch. Reverend Hale, a self-proclaimed expert on witchcraft; at the play’s end tries to save the accused. John Proctor, a good man with human failures and a hidden secret, a affair with Abigail, he is often the voice of reason in the play; accused of witchcraft.“I do not judge you.
The Crucible includes how delirium can play a part in tearing a group apart. Craziness can cause rational and empowered individuals to trust that their neighbors, whom they have constantly thought to be upstanding individuals, are perpetrating silly and mind boggling wrongdoings—communing with the Devil, murdering infants, and etc. In The Crucible, the townsfolk acknowledge and get to be distinctly dynamic in the crazy atmosphere out of religious devotion as well as in light of the fact that it allows them to express grudges and to follow up on long-held feelings of spite. The most evident case is Abigail, who utilizes the circumstance to blame Elizabeth Proctor for witchcraft and have her sent to imprison. In any case, others blossom with the madness also: Reverend Parris reinforces his position inside the town, though briefly, by making substitutes of individuals like Proctor who address his power. The well off, aggressive Thomas Putnam picks up retribution on Francis Nurse by getting Rebecca, Francis' high minded spouse, sentenced the extraordinary killings of Ann Putnam's children. At last, hysteria can flourish simply because individuals advantage from it. It suspends the standards of day by day life and permits the carrying on of each dull longing and derisive desire under the front of their religious