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Chaucer satire
Chaucer satire
Satire of knights in the canterbury tales
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Chaucer’s Use of Satire
An Analysis of Geoffrey Chaucer’s Use of Satire in The Canterbury Tales Every author has a set agenda before writing their piece of literature. Without an agenda, there is no motivation to write such piece of literature. This holds true with Geoffrey Chaucer. In the 14th century, Chaucer read Boccaccio’s Decameron, and was inspired to write his own version of the Decameron essentially. Therefore, Chaucer came up with The Canterbury Tales. Although The Canterbury Tales is very controversial, it was widely famous at the time Chaucer wrote it. Not only was it popular because Chaucer decided to write The Canterbury Tales in “the people’s language,” but he also spoke for many people at the time who shared the same opinions
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During Chaucer’s time, there was only one church, the Roman Catholic Church. There is only one church because the Protestant movement hasn’t started yet, it started in the 16th century. Anyone who was a member of the Roman Catholic Church, for example a Pardoner, a Summoner, or a Friar, are not to have sex, or party around, as well as not having money. Chaucer notices that some of these people in the Church break these rules repeatedly. Chaucer uses satire to brilliantly describe the hypocrisy in the church. Although Chaucer may come off as anti-religious, he is religious, he is against anti-hypocrisy. The first character Chaucer uses satire on is the Friar. Chaucer tells his audience that the Friar liked to sleep around a lot with women. The Friar also got lots of girls pregnant and then married them off to men in the church. The Friar was also very wealthy, and liked to party. Which are clear violations of the church’s code. To make things worse, Chaucer said that this particular Friar was better than others. The next characters that Chaucer introduced were the Pardoner and the Summoner. The Summoner’s job in a church is to find people who have committed sin and bring them to the church so that their sins can be forgiven by the Pardoner. However, the Summoner abused his power by blackmailing people to go see the Pardoner or else they …show more content…
During Chaucer’s time, there were major issues of class, nobility, and money. During 1350, there was a very rigid class structure. During this time, people who had more money were considered of higher value. Also, people who were poor were not considered of great value. During the Wife of Bath’s Tale, the old woman challenges the young knight about nobility. She argues that men who are of nobility are supposed to be gentlemen, or are a nice guy. Also, she says that men cannot be born a gentleman, just because you are born to a particular family doesn’t mean that you are a nice guy. She says this in the poem by saying, “but gentleness, as you will recognize, is not annexed in nature to possessions, men fail in living up to their professions; but fire never ceases to be fire. God knows you’ll often find, if you enquire some lording full of villainy and shame. If you would be esteemed for the mere name of having been by birth a gentleman and stemming from some virtuous, noble clan, and do not live yourself by gentle deed or take your fathers’ noble code and creed, you are no gentleman, thought duke or earl. Vice and bad manners are what make a churl,” page 147. She says in the quote that just because your parents are nice people, doesn’t mean that you are a nice person, or vice versa. The old woman also challenges the knight by saying later on that if he was a
After reading The General Prologue, it is quite clear that Chaucer’s idea of the church isn’t necessarily a very appreciative one. He makes it very obvious right in the beginning that he thinks the church is a game and that it’s not actually a legit institution. “I have a text, it always is the same and always has been, since I learnt the game, old as the hills and fresher than the grass.” (Page 125, Lines 5-7) Already by line 7, Chaucer has made it clear what he thinks about the church. He says that being a Pardoner for the church is just a game, and that it’s not actually legit. He will go on to talk about how the church and all of the people who run the church are just greedy individuals and they are just doing it for the money. And he will also state that the people that attend the church and believe in what it is doing are just yokels. Yokels are unsophisticated people living a rural are. Chaucer means that the people who attend church are stupid people who will believe anything that the church tells them. This is all very ironic and satiric considering that Chaucer says all of this through a Pardoner, who at the end of the story asks the people to pay him to pardon them. Even though they just listened to him tell the story of how the church is a game and that he is just doing it for the
Satire. Satire is a biting literary tool, one that Geoffery Chaucer used liberally when he wrote his Canterbury Tales. Webster's New World Dictionary says that satire is "the use of ridicule, sarcasm, etc. to attack vices, follies, etc." Using that definition, I think that all of the pilgrims in the Canterbury Tales are satirized to some extent; some of the satirizations are more subtle than others. The Knight is one of the pilgrims that is more subtly satirized.
In the General Prologue, Chaucer uses lots of Horatian satire, which is “A gentle, sympathetic form of satire in which the subject is mildly made fun of with a show of engaging wit.” (Satire Character).For example, the narrator tells how the Prioress “. ..was indeed by no means undergrown”. However, he also uses Juvenalian satire, which “in literature, any bitter and ironic criticism of contemporary persons and institutions that is filled with personal invective, angry moral indignation, and pessimism” (Encyclopædia Britannica, Inc.). In other words, its when someone says “Dude, did he really just call out…” and another person says “Yup, he just did.” An example of this is the Monk. The Monk is a well-respected character within his town “He was a fat and personable priest”, and even though he is supposed to be practicing celibacy, the narrator tells us that one of the Monk’s favorite pastimes is to get down and dirty! Chaucer calls out the Church right here, ticking off a lot of people.
...irony, the corruption he believes can be found in the Church, pointing at its common tendency in this time to take advantage of the people through its power. He also shows through the Pardoner that perhaps immoral people cannot guide people to morality, through subtle lines such as “For though myself be a ful vicious man,/ A moral tale yit I you telle can” (GP 171-172). Through Chaucer’s portrayal of the Pardoner in this tale, the audience is able to see that the Pardoner is a self-absorbed, greedy man that mirrors what the author thinks of the Church, and that the Pardoner is the exact opposite of what he preaches, which also points towards the supposed corruption of the Church. The irony found throughout this work serves the important purpose of bringing attention to the dishonesty and fraud Chaucer believes can be found in the Roman Catholic Church at this time.
Chaucer used controversies to create character. He wanted his characters to teach the readers something new about life. The Wife of Bath and the Pardoner demonstrate Chaucer’s way of creating characters based on the sexuality of the medieval period.
In this example, Chaucer, by writing this parody, is trying to express the idea that a lot of the ideals of chivalry are a ...
The Canterbury Tales is a literary masterpiece in which the brilliant author Geoffrey Chaucer sought out to accomplish various goals. Chaucer wrote his tales during the late 1300’s. This puts him right at the beginning of the decline of the Middle Ages. Historically, we know that a middle class was just starting to take shape at this time, due to the emerging commerce industry. Chaucer was able to see the importance and future success of the middle class, and wrote his work with them in mind. Knowing that the middle class was not interested in lofty philosophical literature, Chaucer wrote his work as an extremely comical and entertaining piece that would be more interesting to his audience. Also, Chaucer tried to reach the middle class by writing The Canterbury Tales in English, the language of the middle class rather than French, the language of the educated upper class. The most impressive aspect of Chaucer’s writing is how he incorporated into his piece some of his own controversial views of society, but yet kept it very entertaining and light on the surface level. One of the most prevalent of these ideas was his view that certain aspects of the church had become corrupt. This idea sharply contrasted previous Middle Age thought, which excepted the church’s absolute power and goodness unquestionably. He used corrupt church officials in his tales to illustrate to his audience that certain aspects of the church needed to be reformed. The most intriguing of these characters was the Pardoner. Chaucer’s satirical account of the Pardoner is written in a very matter-of-fact manner that made it even more unsettling with his audience. Chaucer uses his straightforwardness regarding the hypocrisy of the Pardoner, suggestive physiognomy of the character, and an interesting scene at the conclusion of the Pardoner’s Tale to inculcate his views of the church to his audience. The way that Chaucer used these literary devices to subtly make his views known to an audience while hooking them with entertainment, shows that Chaucer was truly a literary genius.
The Prologue to The Canterbury Tales is a masterpiece of satire due to the frequent use of verbal irony and insults towards the characters and their roles in society. A major source of Irony is Chaucer’s representation of the Church. He uses the Prioress, the Monk and the Friar, who are all supposed to be holy virtuous people to represent the Church. In his writing he suggests that they are actually corrupt, break their vows and in no way model the “holiness” of Christianity.
The Canterbury Tales examines many important qualities of human nature. Chaucer purposely mocks the faults in his characters, and shows the hypocrisy and deceitfulness ...
The characters are on a pilgrimage which is a clear indicator that the text is of religious genre. The Catholic Church, at the time, was losing many followers due to the Black Death and their lack of faith in the importance of the church. The Summoner and the Pardoner, who both represent the Catholic Church, are both described as greedy, corrupt, and abusive. This is a direct correlation to how Chaucer and many others felt about the Catholic Church during this period. The Monk and the Prioress are not described as being corrupt like the Summoner and the Pardoner; however they are described as falling short of what is considered ideal for people of their position. They both are described as being in a depressed state. Also bot...
My presentation is based an article titled The Inhibited and the Uninhibited: Ironic Structure in the Miller’s Tale it s written by Earle Birney. The literary theme that Birney is discussing in his essay is structural irony. Structural irony is basically a series of ironic events and instances that finally build up to create a climax. The events and the climax the Birney chooses to focus his essay on are the events that lead towards the end when almost each character suffers an ironic event:
The Church is the first institution that Chaucer attacks using satire in The Canterbury Tales. Chaucer wants to attack the church’s hypocrisy. Chaucer decides to create the character of the pardoner to prove his point. Cawthorne conveys, “His Canterbury Tales collects together 24 narratives with a General Prologue and an epilogue or Retraction.” Chaucer describes the character before telling their tale. The Pardoner is a man who steals from the poor. Chaucer says on page 127 line 77, “For though I am a wholly vicious man don’t think I can’t tell moral tales.” The pardoner knows what he does is wrong, but he continues to do it anyway.
Chaucer's Irony - The Canterbury Tales Chaucer's Irony Irony is a vitally important part of The Canterbury Tales, and Chaucer's ingenious use of this literary device does a lot to provide this book with the classic status it enjoys even today. Chaucer has mastered the techniques required to skilfully put his points across and subtle irony and satire is particularly effective in making a point. The Canterbury Tales are well-known as an attack on the Church and its rôle in fourteenth century society. With the ambiguity introduced by the naïve and ignorant "Chaucer the pilgrim", the writer is able to make ironic attacks on characters and what they represent from a whole new angle. The differences in opinion of Chaucer the pilgrim and Chaucer the writer are much more than nuances - the two personas are very often diametrically opposed so as to cause effectual irony.
As Chaucer wishes to fulfill Horace’s rule of great poetry, as stated Ars Poetica, to both “delight and instruct”, the entertaining changing in narration and implication of morals does just that. In addition to the previously mentioned reasons for preservation, Chaucer’s form of writing and ability to change styles to accurately depict narration allowed his work to stand out in comparison to other English works. When taking this all into context, the need for preservation of The Canterbury Tales is
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.