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Concept of honesty
Concept of honesty
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Honesty, it is a word that many use to describe someone who is truthful and someone you can trust. Money is also a very strong word and a very powerful one, it causes wars, lies, and can make a lot of people happy. Honesty and money are two words to describe the Pardoner honesty is the opposite of the Pardoner’s character and money is an important word to the Pardoner. Honesty has attributes such as integrity, truthfulness, straight forwardness, along with the absence of lying, cheating, theft (Dictionary). Honesty also involves being trustworthy, loyal, fair, and sincere. The characteristics of honesty are the complete opposite of the Pardoner. The Pardoner is not honest at all, he is the complete opposite of honest. The Pardoner is a man …show more content…
The Pardoner does the opposite of that. When the Pardoner sells a pardon instead of giving the money to the church or donating it he keeps it for himself. This is totally against integrity and shows again why the Pardoner is not honest. Cheating is another word that is important with the word honesty because it is the opposite of it. To cheat someone is to wrong them with or without their knowledge. The Pardoner does this buy selling his so called “relics” when really they are just fake and he is just trying to get more money. As Chaucer (1476) himself said in the Pardoner’s prologue “he made the parson and the people his apes” (line 705). The Pardoner is a cheater and a scammer these are qualities that an honest person has, an example of an honest person is Abraham Lincoln, he was also sometimes referred to as “Honest Abe” or supposed honest …show more content…
Money is also what makes him evil and the complete opposite of honest. Money makes him lie to people so he can get more of it. It is like an alcoholics liquor. Money can be described fairly well from the Bible verse: 1 Timothy 6:10 - (n.d.) “For the love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.” This Bible verse explains how money can cause harm to both a person’s soul and to others. Money is the Pardoner’s pride and joy he often shows it by the way he dresses and by the way he talks. Honesty and money do not always go together well because money can cause a person to be
William Damon uses the classical rhetorical devices of logos, pathos and ethos to convince his audience of the urgency to address the decline of honesty. He provides a balanced assessment of the need for discretion in specific circumstance, the expectation of lying that leads to the decline in honesty, and the outright accommodation to cheat without consequence. By alluding to historical attitudes regarding honesty, Damon provides a vast background to support his thesis. His essay successfully evokes a response to this current situation of decline in honesty, and creates an urgent call for action to restore the virtue of honesty. As a society, the audience would likely agree with Damon that the virtue of honesty is fundamental to the success of democracy and we would desire to espouse to the protection of this jeopardized virtue.
In the Prologue of the tale, the Pardoner clearly admits that he preaches for nothing but for the greed of gain. His sermons revolve around the biblical idea that “the love of money is the root of all evil” (1 Timothy 6:10). Ironically, however, the Pardoner condemns the very same vice that he lives by, as he proclaims “avarice is the theme that I employ in all my sermons, to make the people free in giving pennies—especially to me”. Thus, covetousness is both the substance of his sermons as well as the mechanism upon which he thrives. He clearly states that repentance is not the central aim of his preaching, by mentioning “my mind is fixed on what I stand to win and not upon correcting sin”. Rather, his foremost intention is to acquire as many shillings as he can in exchange for his meaningless pardons. In this regard, one can argue that although the Pardoner is evil, he is not a dissembler. His psychology is clearly not guided by hypocrisy because he does not conceal his intentions under false pretences.
It seems that money is the root of all evil and can make a man do things that he would
A pardoner is a person that could relieve someone from their sins. In the case of the Pardoners Tale, the Pardoner expects money for relieving sinners from their sins and for telling a story. The pardoner in this tale is hypocritical, his scare tactics prove this. He says that greed over things like money is an evil thing, and his audience should give him large amounts of money so he can pardon them from their sins.
Depending on what study is read, the incidence of false confession is less than 35 per year, up to 600 per year. That is a significant variance in range, but no matter how it is evaluated or what numbers are calculated, the fact remains that false confessions are a reality. Why would an innocent person confess to a crime that she did not commit? Are personal factors, such as age, education, and mental state, the primary reason for a suspect to confess? Are law enforcement officers and their interrogation techniques to blame for eliciting false confessions? Regardless of the stimuli that lead to false confessions, society and the justice system need to find a solution to prevent the subsequent aftermath.
There is no such thing as being “more honest” or being “less honest”. There exists only two categories: honesty and dishonesty, and there are no other categories of honesty based on the effects it has. Furthermore, the effect itself cannot judged by someone outside the pool of the affected people. For example, of two corrupt employees of different companies facing trial for corruption, both had stolen money form the customers of the company. While one had overcharged $2000 to one very rich client, the other overcharged $10 to a 100 middle class clients. What is the measure of dishonesty here? Who is “more dishonest?” While one’s dishonesty had the greater figure, other’s on the other hand affected more people. How can we judge the severity of the effects? Furthermore, how can we judge the impact of losing money on the victims? It could be the rest of their savings or their throw away money. We cannot judge the importance of the money by comparing it with something completely irrelevant like, the price of .7 grams of gold or the cost of the advertisement of a small company. No one can be certain of the range of impact the effects of dishonesty has, except the victim. So, it is almost absurd to quantify honesty taking its effects into
We have all heard the common adage “Practice what you preach.” Another version of this sentiment can be found in the saying “You cannot just talk the talk; you must walk the walk.” In other words, it is commonly considered useless for one to talk about doing something or living a certain way if he does not actually live out those words. It is overall a sentiment that denounces hypocrisy. This idea is explored by Geoffrey Chaucer in his “Pardoner’s Prologue and Tale,” as well as the Introduction to the tale. Chaucer identifies a pardoner as his main character for the story and utilizes the situational and verbal irony found in the pardoner’s interactions and deplorable personality to demonstrate his belief in the corruption of the Roman Catholic Church during this time.
Through out history people have been influenced by what they want to hear and the way a current trend is happening. The evolution of mankind has drifted towards a different society than what we where born to sustain. We are emotionally driven human beings that want to feel accepted by the rules of society. Sometimes an individual can confuse actions or emotions towards trying to fulfill the standards society has imposed. I have analyzed two articles that incorporate how a society reacts towards integrity as well as honesty and the belief that an individual in order to be a part of society one must comply with the standards that are set. As I began to interpret what Stephen L. Carter explained in “The Insufficiency of Honesty” I examined they
In our society there excites a general feeling of distrust. We live in a culture of false advertising and as a result we don’t know who we can trust. People are constantly afraid that the government, corporations and media, are lying to them. Stephen L. Carter’s article The Insufficiency of Honesty, captured my attention because it addressed this issue at its core and left me contemplating the issue of integrity vs. honesty. Currently, there is an outcry for honesty. But in truth honesty is not enough and not quit what we are looking for. Honesty is often used to deceive, to induce harm and to avert blame. What people are really searching for is integrity. Carter’s article address the difference between honesty and integrity and how honesty can be used dishonestly. He also discussed how long held beliefs effect our perception of honesty. All of these factors affect how we view our society and add to our feelings of mistrust.
The Pardoner’s Tale by Geoffrey Chaucer gives details about three men who set out on a journey to kill Death, giving Death human-like characteristics. On their trip, the three men stumbled upon an oak tree where an older man had left several gold coins. They try to take and keep these gold coins for themselves. In fact, on page 128-129, the iniquitous of the three said, “Brothers, you listen to what I say. I’m pretty sharp although I joke away. It’s clear that Fortune has bestowed this treasure to let us live in jollity and pleasure.” The three men are all out to seek fortune because of the greed that they are filled with. A route of crummy events followed their poor decisions on seeking out the gold coins, resulting
He had authority from the pope to grant indulgences, which were certificates of forgiveness. The Pardoner bribed people to buy his indulgences, so he could make money for himself. The Pardoner traveled with the Summoner, who is also a corrupt member of the church. The Pardoner was a very greedy man. He preached about grievances but he is the most greedy pilgrim. He also would "tell a hundred lying mockeries more" (The Pardoner's Prologue 1.10) when he preached. The Pardoner was a lying, corrupt, and very greedy man.
Over the last week, Trump has spoken what he believes his rights as a president are. On June 4th, Trump stated, “I have the absolute right to PARDON myself.” Pardoning powers have always been controversial because the constitution is quite vague on the topic. Based on Quinta Jurecic from Lawfareblog, the pardoning powers of the president on his or her self are a gray area. No president has tried to pardon themselves before (although Nixon came close to trying), so it would set a precedent for the rest of the nation. Interestingly, both articles presented information from Alexander Hamilton when he first pushed for the pardoning power. Hamilton originally created the power as a signal of mercy within the government and mercy from the criminal law system.
The moral of “Radix malorum est Cupiditas,” is not necessarily transparent or unequivocally true however– instead, it is another rhetorical strategy that decorates rather than reveals. While the Pardoner introduces his aphorism as the moral foundation of his sermon and tale, he quickly undermines its ethical validity, stating a few lines later, “And in Latyn I speke a wordes fewe, / To saffron with my predicacioun, / And for to stire hem to devocioun” (Chaucer 344-46). Given Latin’s limited application amongst educated men and elite clergy, the Pardoner’s departure from the vernacular constructs a persona of both intellectual and religious authority; like many of his biblical exempla, “Radix malorum” is simply “saffron,” or decoration to make his words more appealing and authoritative. Nevertheless, as the Pardoner acknowledges his own lewdness and limited knowledge of Latin, his aphorism derives from a false sense of authority and lacks any claim to moral truth. His hypocrisy thus strips “Radix malorum” of its moral authority and converts it into a biblical relic that falsely promises religious guidance. The Pardoner’s Latin statement is therefore another rhetorical relic that strips his language of its transparency or
Have you ever told a lie? Or cheated - harmlessly enough, maybe by accident, you realized later? If your answer is yes, do not despair -- all is not lost, and there is a good chance that your counterparts who answered “no” are lying. Human behavior - regardless of culture, creed, country of origin, or religion - is irrationally peppered with numerous, documented examples of lying and cheating. Individually and collectively, people lie to and cheat everyone -- especially ourselves.
One thing that we all (humans) have in common is that we lie and cheat. At some point of our lives, whether young or old we have been guilty of lying or cheating. The book The Honest Truth About Dishonesty by Dan Ariely delves into the question of why we cheat. He explores this question through numerous experiments, real life examples, and personal encounters. This book has honestly been one of the most interesting books I have ever read. It kept me going from the beginning to end, captivating my attention through every page. The book is balanced between delightful learning and humor. Dan Ariely doesn’t fail in keeping you laughing while learning something new.