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Abortion dilemma and religion
Issues about teenage pregnancy
Issues about teenage pregnancy
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In America, one million teenagers get pregnant every year (National Abortion Federation, 2003). Of these pregnancies, 78% are unplanned because these teenagers start having sex at a very young age and are unaware of ways to prevent pregnancies. Thirty five percent of the pregnant teenagers chose to abort, as they fear that the consequences of the pregnancy might cause significant effects to their lives. The problems that come with teenage pregnancies include dropping out of school, receiving inadequate prenatal care, developing health problems, relying on public assistance to raise a child, and probably divorcing their partners. In most states, the law allows pregnant teenagers to take their babies for adoption without consulting their parents. The same laws allow the teenagers to have an abortion but require parental notification or consent before carrying out the procedure. These laws prove biased as they favor one resolution over the other, as they force some to bear babies they do not want by restricting their options. Ethical Issues Abortion may appear ethical or unethical depending on various viewpoints and circumstances. The fetus is considered a person and bringing it to term may be unethical as the act is considered as murder. In some situations, the mother may require to terminate a pregnancy for her bodily autonomy (Johnston, 2003). In such positions, the resolution to terminate a pregnancy may be argued as the most ethical choice. The mother is also considered to having a reasonable level of ethical responsibility to the fetus, because she did not take enough precaution to ensure avoiding conception (Cline, 2014). The mother’s ethical responsibility to the fetus may not be enough to deprive her choice of abortion; it... ... middle of paper ... ... the Religious and Moral Perspective: An Annotated Bibliography. Greenwood Publishing Group. Drane, F. James. (2014). Competency to Give Informed Consent: A Model for Making Clinical Assessments. 925-927. Teenage Pregnancy. (2012). March Dimes Foundation: Pregnancy and Newborn Health Education Center. Retrieved from http://www.marchofdimes.com/materials/teenage- pregnancy.pdf Health Care Relationships. (2014). Philosophy 335: Biomedical Ethics (Rev. C2). National Abortion Federation. (2003). Abortion Facts: Teenage Women, Abortion, and the Law. Retrieved from https://www.prochoice.org/about_abortion/facts/teenage_women.html Sherwin, S. (2014). Abortion Through a Feminist Ethics Lens. 238-248. Cline, A. (2014). Ethics of abortion: Is it Moral or Immoral to Have an Abortion? Retrieved from http://atheism.about.com/od/abortioncontraception/p/AbortionEthics.htm
There are many factors that are taken into consideration when determining if abortion is morally permissible, or wrong including; sentience of the fetus, the fetuses right to life, the difference between adult human beings and fetuses, the autonomy of the pregnant woman, and the legality of abortion. Don Marquis argues that abortion is always morally wrong, excluding cases in which the woman is threatened by pregnancy, or abortion after rape, because fetuses have a valuable future. Mary Anne Warren contends that late term abortions are morally permissible because birth is the most significant event for a fetus, and a woman’s autonomy should never be suspended.
Works Cited Warren, Mary Anne. On the Moral and Legal Status of Abortion. Trans. Array Exploring Ethics: An Introductory Anthology. . 2 nd.
Warren, Mary Anne , and Mappes and D. DeGrazia. "On the Moral and Legal Status of Abortion." Biomedical Ethics 4th (1996): 434-440. Print.
How can a child make the decision for the life of another child by themselves? In this paper I will outline the mental, physical, and safety issues of minors (age 18 and under) having an abortion and why it is so important that they need to get parental consent before making this life long decision.
Hinman, Lawrence. “Abortion: A Guide to the Ethical Issues.” May 13, 2010. University of San
Many arguments in the abortion debate assume that the morality of abortion depends upon the moral status of the foetus. While I regard the moral status of the foetus as important, it is not the central issue that determines the moral justifiability of abortion. The foetus may be awarded a level of moral status, nevertheless, such status does not result in the prescription of a set moral judgement. As with many morally significant issues, there are competing interests and a variety of possible outcomes that need to be considered when making a moral judgement on abortion. While we need to determine the moral status of the foetus in order to establish the type of entity we are dealing with, it does not, however, exist in a moral vacuum. There are other key issues requiring attention, such as the moral status and interests of the pregnant woman who may desire an abortion, and importantly, the likely consequences of aborting or not aborting a particular foetus. Furthermore, I assert that moral status should be awarded as a matter of degree, based upon the capacities of sentience and self-consciousness an entity possesses. In a bid to reach a coherent conclusion on the issue, the moral status of both foetus and woman, along with the likely results of aborting a particular foetus, must be considered together. Given the multiple facets requiring consideration, I assert that utilitarianism (Mill 1863) offers a coherent framework for weighing and comparing the inputs across a variety of situations, which can determine whether it is ever morally justifiable to have an abortion.
An issue that has flared up in today’s society, abortion is a highly debated topic that has sparked some of the most violent discussions. The rapid growth in teenage pregnancy has only increased the amount of attention that has been drawn to abortion and whether it is ethical or not. While some say that a woman is in power of her own body and can make choices based on her best interest, some take much offense to that and demand that a baby is a baby no matter how small it is and that abortion is never okay. It is important to know going into this debate that to argue one side, one would have to be 100% consistent with that decision because of all of the grey areas that come up regarding abortion. With that being said, I still believe that a mother should take responsibility of the situation and recognize that, even though it is minuscule, a baby is a person the moment it begins to develop inside of her.
Thomson, Judith Jarvis. "A Defense of Abortion." The Ethical Life: Fundamental Readings in Ethics and Moral Problems. Ed. Russ Shafer Landau. New York: Oxford University Press, 2012. 351-363. Print.
There are those who believe a foetus’ right to life before its initial developmental stages has the power to override the right a woman has to her body, without considering the difficulties it can bring, as well as the psychological damage it can leave the mother with. As well as a mother who rejects the child due to the circumstances of its conception. In the circumstances of rape, incest or sexual coercion there should be leeway, where others believe that no matter the circumstance a mother should not be allowed to terminate the fetus. (Shafer-Landau,
Being a mother is a lifelong job that requires copious time, energy, and money. There are myriad different reasons in which a woman would consider getting an abortion. The decision is often tragic and painful for the mother. It is one of the biggest choices a woman will make. Many people have strong beliefs about abortion, and if a mother makes a decision that they do not agree with they sometimes turn against the mother, and enkindle egregious feelings about their decision for the rest of their life. Indeed a woman may not get an abortion for selfish reasons or out of convenience, but out of a desire to protect certain important values such as her own health or a decent standard of living for the other members of the family. Additional intentions for having abortion include rape, financial difficulties, obligation by family members, or danger to the baby’s health (Roleff
Over the course of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with regard to her reproductive rights.
Imagine…the birth of a human being into the world. 9 months of endless anticipation leading to someone’s first chance at seeing the world for the first time. While some enjoy the result of a pregnancy, leading to a new human being entering life, some are not so fond, or just can’t be in such a situation. Abortion is the supposed “cure” to this problem and is, for the most part, done safely. However, one of the factors stopping someone from committing an abortion is the consideration of moral status on the child.
Abortion is defined as a procedure that is done to remove an embryo or fetus from the uterus of its mother in order to prevent its birth (Roth, 2005). Abortion is categorized as a bioethical issue because it relates to the morals of biomedical advances, policies and research. Abortion is a difficult subject that can involve personal morals and beliefs, legality and religious values. The issue is often viewed from either the side of pro-life, which places emphasis on the fetus and its right to life or pro-choice, which emphasizes the rights of the mother to decide the appropriate action (Roth, 2005). This brings the ethical question of should the government have the right to outlaw abortion into debate. The two viewpoints of pro-life and pro-choice explore the two main moral issues concerning abortion (Roth, 2005).