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Ethical problems related to abortion
Problems related to abortion
Reproductive issues legally and ethically
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Imagine…the birth of a human being into the world. 9 months of endless anticipation leading to someone’s first chance at seeing the world for the first time. While some enjoy the result of a pregnancy, leading to a new human being entering life, some are not so fond, or just can’t be in such a situation. Abortion is the supposed “cure” to this problem and is, for the most part, done safely. However, one of the factors stopping someone from committing an abortion is the consideration of moral status on the child. Moral status means that there are moral implications to how you treat a particular thing (if, in this situation, should the fetus be treated like a human being and not an object to dispose.) There may be no moral implications to a piece of paper, but there are moral implications to a human being. The question that leads up is, while there is a clear difference between the two, there is a question of what is the reason that we treat one thing as valuable over another. Is the reason we treat one thing as more valuable over another is because one can speak our language, or because one has a heartbeat while the other is practically lifeless? The problem of moral status is central to the question of abortion. Abortion, by definition, is the termination of the unborn as a result of its physical destruction. That is to say it is killed before it is ever born from the woman it is conceived through. There are three types of abortion existing in the world today, one more extreme than the other. The three in discussion are therapeutic abortion, spontaneous abortion, and elective abortion. While people have their different sides regarding this topic, the one that is up for conversation being argued by both sides of groups is electiv... ... middle of paper ... ...just a virus that you should get rid of with some medication. Now whether someone believe that what is in a woman’s body in front of her, next to her organs is either a clump of cells up for a death sentence or a human life waiting for 9 months to enter the world on their (more or less) own is not me to decide. I, on the other hand, see it different when it’s my situation. Works Cited http://www.merriam-webster.com/medical/therapeutic%20abortion http://www.aboutkidshealth.ca/en/resourcecentres/pregnancybabies/pregnancy/pregnancyloss/pages/therapeutic-abortion.aspx http://medical-dictionary.thefreedictionary.com/elective+abortion https://www.boundless.com/physiology/definition/homeostasis/ http://www.foxnews.com/us/2014/03/10/adam-lanza-dad-wishes-son-had-never-been-born-says-cant-get-any-more-evil/ http://harvardmagazine.com/2004/07/debating-the-moral-statu.html
There are many factors that are taken into consideration when determining if abortion is morally permissible, or wrong including; sentience of the fetus, the fetuses right to life, the difference between adult human beings and fetuses, the autonomy of the pregnant woman, and the legality of abortion. Don Marquis argues that abortion is always morally wrong, excluding cases in which the woman is threatened by pregnancy, or abortion after rape, because fetuses have a valuable future. Mary Anne Warren contends that late term abortions are morally permissible because birth is the most significant event for a fetus, and a woman’s autonomy should never be suspended.
In her essay, “A Defense of Abortion,” Judith Jarvis Thompson outlines the most common arguments that people defend, and explains her views regarding each of these. She shares numerous examples and situations that she believes will support her views. One of her most prominent arguments is that of whether or not a fetus has moral standing as a “person.” She highlights the so called “battle” between an innocent life, the fetus, and the bodily rights of the mother. Within this argument, Judith outlines for us several situations which can provide people with a different outlook regarding abortion. Throughout Judith’s essay, she does not truly give a clear stance, but rather allows her readers to choose for themselves.
Our culture has a stringent belief that creating new life if a beautiful process which should be cherished. Most often, the birth process is without complications and the results are a healthy active child. In retrospect, many individuals feel that there are circumstances that make it morally wrong to bring a child into the world. This is most often the case when reproduction results in the existence of another human being with a considerably reduced chance at a quality life. To delve even further into the topic, there are individuals that feel they have been morally wronged by the conception in itself. Wrongful conception is a topic of debate among many who question the ethical principles involved with the sanctity of human life. This paper will analyze the ethical dilemmas of human dignity, compassion, non-malfeasance, and social justice, as well the legal issues associated with wrongful conception.
Abstract: This essay written over the controversial issue of abortion, in order to shed some light on whether if it is a morally right decision for an individual to abort a child when there is no life threatening issue at any stage in a pregnancy. Thus, this essay is written in directly for the avocation against the killing of innocent and unborn child. First, this essay argues against the idea of a fetus being considered less than human are evaluated and criticized. The secondly, it presents strong support for why the life of a fetus moral rights has to be taking into consideration equally as a matured human .Thus, this essay focus on the reasoning behind the decision for abortion, then coming to the conclusion is that an abortion is only
Many arguments in the abortion debate assume that the morality of abortion depends upon the moral status of the foetus. While I regard the moral status of the foetus as important, it is not the central issue that determines the moral justifiability of abortion. The foetus may be awarded a level of moral status, nevertheless, such status does not result in the prescription of a set moral judgement. As with many morally significant issues, there are competing interests and a variety of possible outcomes that need to be considered when making a moral judgement on abortion. While we need to determine the moral status of the foetus in order to establish the type of entity we are dealing with, it does not, however, exist in a moral vacuum. There are other key issues requiring attention, such as the moral status and interests of the pregnant woman who may desire an abortion, and importantly, the likely consequences of aborting or not aborting a particular foetus. Furthermore, I assert that moral status should be awarded as a matter of degree, based upon the capacities of sentience and self-consciousness an entity possesses. In a bid to reach a coherent conclusion on the issue, the moral status of both foetus and woman, along with the likely results of aborting a particular foetus, must be considered together. Given the multiple facets requiring consideration, I assert that utilitarianism (Mill 1863) offers a coherent framework for weighing and comparing the inputs across a variety of situations, which can determine whether it is ever morally justifiable to have an abortion.
“Any American born after 1973 is a survivor of legalized abortion” (“Abortion”). This quote struck me because of its frankness. After it was legalized, many women had an option to abort their pregnancy against the Catholic Church’s wishes. Any child that was born after that year could have been aborted. This shows that many of the people that are living today could have been killed simply because the mother did not want them and they were considered to not be living in the womb. Being here today, many people survived the mass murder that is abortion and still continues today. The Church urges every mother to think about the morals and laws that God has sent to us. “You shall not kill” (Exodus 20:13). This includes the fetus in the womb that has been alive since conception. The views of the Church and the views of society fight against each other constantly. Abortion is the killing of a human being and is accepted by modern society despite it being against the teachings of the Church and moral good.
In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope to do is understand the different aspects of the argument so that if he or she is faced with that issue in their own lives, they would be able to make educated and thoughtful decisions in dealing with it.
Abortion is a voluminous topic today all around the world. Differing viewpoints on abortion are recognized in politics, religion, and throughout the general population. There is a small amount of people who are nonchalant on the subject. Women have abortions for many different reasons and according to certain groups these reasons are either justified or not. Everyone tends to have their own articulated opinion, and many vocalize tenaciously what they believe. Pro-life individuals along with religion are sanguine that abortion is ethically and morally erroneous. Whereas those who are pro-choice say that abortion is inconsequential and the mother’s choice is more important than the fetus. Reasons to not get an abortion include risks involved in receiving an abortion. In some cases death can occur. However, there are other alternatives to abortion. For example, raising the child and adoption.
Over the duration of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with consideration to her reproductive rights. The drawback, however, is that there is no agreement upon when life begins and at which point one crosses the line from unalienable rights to murder.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
Abortion is the termination of a pregnancy by destruction of a fertilized egg, embryo or fetus before birth, prior to the time when the fetus attains viability, or capacity for life outside the uterus (Encyclopedia, 1995, p.43). Currently almost twenty-five percent of pregnancies in the United States are aborted. About one forth of people who abort are teenagers, fifty-seven percent are younger than 25, and almost eighty percent are unmarried. During the first trimester is when most of the abortions take place. Only about ten percent are performed later in the pregnancy (Slife, 1998, p.329). Abortions go back as far as Ancient Greece where it was used as a type of population control. Then in the Roman Times men had total control over the procedure. “Man could give law-enforced command that his wife have an abortion, or he could punish or divorce his wife for having one without his consent” (Encyclopedia, 1995, p.43).
Abortion may appear ethical or unethical depending on various viewpoints and circumstances. The fetus is considered a person and bringing it to term may be unethical as the act is considered as murder. In some situations, the mother may require to terminate a pregnancy for her bodily autonomy (Johnston, 2003). In such positions, the resolution to terminate a pregnancy may be argued as the most ethical choice. The mother is also considered to having a reasonable level of ethical responsibility to the fetus, because she did not take enough precaution to ensure avoiding conception (Cline, 2014). The mother’s ethical responsibility to the fetus may not be enough to deprive her choice of abortion; it...
Abortion is defined as a procedure that is done to remove an embryo or fetus from the uterus of its mother in order to prevent its birth (Roth, 2005). Abortion is categorized as a bioethical issue because it relates to the morals of biomedical advances, policies and research. Abortion is a difficult subject that can involve personal morals and beliefs, legality and religious values. The issue is often viewed from either the side of pro-life, which places emphasis on the fetus and its right to life or pro-choice, which emphasizes the rights of the mother to decide the appropriate action (Roth, 2005). This brings the ethical question of should the government have the right to outlaw abortion into debate. The two viewpoints of pro-life and pro-choice explore the two main moral issues concerning abortion (Roth, 2005).
Abortion “is an issue that raises questions about life and death, about what a person is and when one becomes a person, about the meaning of life, about the rights of women, and about the duties of men”(Velasquez 485). Abortion is an unresolved ethical issue that has been in doubt for many years because one can argue that you are killing an innocent person/fetus but many argue that is not person because they don’t have a conscious or the characteristics that defines a “person”. John Stuart Mill in a way justifies abortion, Mill is known to be openly speak about women’s rights and about human rights. Although, it might be immortal to end someone’s life one might argued that the individual has the right to choose and have the option. But in
Abortions have always been a very controversial topic. Over the years we continue to fight for or against it. One can say that is one of the most talked and argued topic in the United States. An abortion is when a woman terminates her pregnancy before the fetus is viable using various of methods. Some argue that abortions should be illegal and considered murder, while others, from a religious point of view, say that no one has the right to take away the life of a person, in this case the fetus. However, others insist, that abortions are a basic women’s right.