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Military ethics during war
Military ethics during war
Military ethics during war
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On October 19, 2008, Captain Robert Semrau of the 3rd Battalion of the Royal Canadian Regiment shot and killed an unarmed, gravely wounded Taliban insurgent in Helmand province, Afghanistan. At the time of the shooting Capt. Semrau was employed as commander of Operational Mentor Liaison Team call sign 72A composed of four soldiers divided into two firing teams. The team had been conducting a clearing operation in conjunction with the Afgan National Army whom the team had been mentoring when the forward faction of the company came upon an enemy position. An intense fire fight ensued resulting in Capt. Semrau calling in an air strike with an Apache helicopter. After the air strike was completed the two divisions advanced coming across a Taliban guerrilla who had been gravely wounded when he was shot out of a tree by the Apache strike. The on-scene Afghan National Army officer, Captain Shaffigullah determined that “the man was too wounded to save, telling the others: If Allah wants him, he will die. If not, he will live.” Unsatisfied by this, Capt. Semrau made what he perceived to be a moral decision and subsequently fired two rounds into the insurgent’s chest to put him “out of his misery.” The ‘mercy killing’ was kept secret amongst the witnesses of the Operational Mentor Liason Team and Afghan National Army for two months. The incident remained a secret amongst the close circle of witnesses for two months before a member of the Afghan National Army broke the silence in December of 2008. The break in the silence gave Corporal Steven Fournier the courage to discuss the incident of Oct. 19th with Chief Warrant Officer David Fisher and the National Investigation Service. Capt. Semrau was then subsequently arrested and taken into mil...
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... that of a ‘competing obligations dilemma.’ Faced with a wounded insurgent, who was ’98 per cent dead,’ the decision to shoot him at point blank range and ‘put him out of his misery’ caused confliction among the ethical obligations of Capt. Semrau. The obligations in conflict were integrity, loyalty and responsibility. Each of the obligations that are used to guide Canadian Forces personnel could easily have been applied to the ‘soldier’s pact.’ In Capt. Semrau’s mind he had rationalized that he was morally justified in shooting the insurgent as he ended the misery of the Taliban guerrilla and hoped someone would do the same for him if the roles were reversed. Regardless of how he interpreted his ethical obligations, his use of them contravened the overriding authority of Principle I of the ethical principles which is entitled ‘Respect the dignity of all persons.’
Canadians strongly believe that peacekeeping is about trying to protect people from extreme harm, a way of providing hope in situations that seem hopeless, and a good method of bringing peace and justice to war-torn countries or failed states. Canadians backing soldiers in their peacekeeping role has been so strong for such a long time that it has generated into their national identity. “Canadians cling to the mythology, born of the 1956 Suez Crisis, that we are a nation of peacekeepers, interposing between belligerent forces bent on war but, even though Canadian government officials and media of the 1990s called the operations in Bosnia and Somalia “peacekeeping missions,” they were something very different from Cold War-era peacekeeping.” Accordingly, over the past several decades, Canadian peacekeeping operations involving their military forces has shifted from a Pearson perspective based on humanitarian intervention to peacekeeping missions entailing massive violence. Therefore, my research paper will focus on how peacekeeping in the Canadian context has changed over the past several decades owing to the Canadian use of its military (internationally) force for extreme violence during peacekeeping missions. I wish to discuss this topic extensively within my research paper by focusing on vivid examples from UN Peacekeeping missions.
Laws exist to protect life and property; however, they are only as effective as the forces that uphold them. War is a void that exists beyond the grasps of any law enforcing agency and It exemplifies humankind's most desperate situation. It is an ethical wilderness exempt from civilized practices. In all respects, war is a primitive extension of man. Caputo describes the ethical wilderness of Vietnam as a place "lacking restraints, sanctioned to kill, confronted by a hostile country and a relentless enemy, we sank into a brutish state." Without boundaries, there is only a biological moral c...
On the night of March 5th, it is believed that a small group of boys began taunting a British soldier. Over the boys’ nonsense, the soldier battered one of his oppressors with his musket. Soon after the alleged incident a crowd of about fifty or sixty people surrounded the frightened solider. The enraged crowd of people sounded the soldier, encouraging him to call for backup. Soon after calling for help, seven soldiers along with Captain Preston...
Comparative Analysis The power of blind obedience taints individuals’ ability to clearly distinguish between right and wrong in terms of obedience, or disobedience, to an unjust superior. In the article “The Abu Ghraib Prison Scandal: Sources of Sadism,” Marianne Szegedy-Maszak discusses the unwarranted murder of innocent individuals due to vague orders that did not survive with certainty. Szegedy-Maszak utilizes the tactics of authorization, routinization, and dehumanization, respectively, to attempt to justify the soldiers’ heinous actions (Szegedy-Maszak 76-77). In addition, “Just Do What the Pilot Tells You” by Theodore Dalrymple distinguishes between blind disobedience and blind obedience to authority and stating that neither is superior;
2. “In the eyes of a strictly utilitarian world the obvious contradiction between these acts and military expediency gave
The book Outlaw Platoon written by Sean Parnell is a soldiers’ tale of his platoon in one of the most dangerous places on earth. This book is a non-fiction riveting work that tells the story of a platoon that spent sixteen months on an operating base in the Bermel Valley, the border of Pakistan. This mission the men were sent on was part of a mission called Operation Enduring Freedom. This book is extremely relevant to the war that we are still fighting in Afghanistan and the humanitarian work that continues. We still have men in this area fighting and losing their lives everyday. It is the focus of ongoing political debates and the purpose of our involvement there is an ongoing question in the minds of many Americans. In writing this book, Parnell makes it clear in his author’s notes that he indeed was not trying to pursue one political agenda over another. His goal as not to speak of all members of the platoon and expose their identities and the types of soldiers they were but instead to showcase some of the men’s bravery and abilities during the war. Parnell believed that he owed it to the men to write something that would show the world what these men go through during combat in an honest and raw account. Another purpose of Parnell’s in writing this book is an attempt at making sure these men are given a place in American war history.
The publication also elaborates that decisions and actions that comply with U.S. and international laws foster legitimacy and credibility. This concept ties into several other SOF Imperatives by ensuring long-term engagement with foreign partners and considering the long-term effects. They are a framework that guides a SOF soldier while dealing with foreign counterparts or other interagency actors. The characters in The Ugly American either live up to the imperatives or contradict them through their actions.
I am not the kind of person that likes lies, double motives, and violence, so naturally, I do not politics and war. Obviously with the storyline’s setting taking place in Afghanistan, war and politics would be inevitable. During the exposition of the story when the background and history of the war was revealed, I felt so bored. Then towards the end, the deceiving actions taken by the U.S. Government and Army made me immensely ashamed. The particular fact that the military and government hid and twisted that Pat Tillman was killed because of friendly fire made me feel angry and disappointed. Despite my strong feelings against war and politics, I am aware that this is a book about a hero’s time in Afghanistan, so I am able to ...
These men are transformed into guilt-laden soldiers in less than a day, as they all grapple for a way to come to terms with the pain of losing a comrade. In an isolated situation, removed from the stressors, anxieties, and uncertainties of war, perhaps they may have come to a more rational conclusion as to who is deserving of blame. But tragically, they cannot come to forgive themselves for something for which they are not even guilty. As Norman Bowker so insightfully put it prior to his unfortunate demise, war is “Nobody’s fault, everybody’s” (197).
Murder is a reprobate action that is an inevitable part of war. It forces humans into immoral acts, which can manifest in the forms such as shooting or close combat. The life of a soldier is ultimately decided from the killer, whether or not he follows through with his actions. In the short stories The Sniper by Liam O'Flaherty and Just Lather, That's All by Hernando Téllez, the killer must decide the fate of their victims under circumstantial constraints. The two story explore the difference between killing at a close proximity compared to killing at a distance, and how they affect the killer's final decision.
The Battle of Kamdesh was fought in Afghanistan during the Afghan War. It is an occurrence in the ongoing NATO campaign of the Operation Enduring Freedom since the year 2001. It was one of the bloodiest battles the USA forces engaged in during this campaign against the Taliban insurgents. The Taliban insurgents, assisted by local Nuristan militias, attacked Kamdesh, which is an American combat outpost, located deep in the Nuristan tribal Areas. They carried out a well-coordinated attack on the outpost, leading to a breach and an overrun of the post. This paper, seeks to analyze why, when, how, and what were the resulting impact of the battle.
The United States Army, in its current state, is a profession of arms. In order to be considered a profession, the organization must have an ethical code rooted in values, strong trust with its clients, and be comprised of experts within the trade. These experts are constantly developing the trade for the present and the future and hold the same shared view of their trade culture. The Army currently has an ethical code embodied in the Army Values, which provides guidance to the individual and the organization. These values are universal across the Army, regardless of an individual’s personal background or religious morals.
On March 16, 1968, in the Quang Ngai region of Vietnam, specifically My Lai, the United States military was involved in an appalling slaughter of approximately 500 Vietnamese civilians. There are numerous arguments as to why this incident even had the capacity to occur. Although some of the arguments seem valid, can one really make excuses for the slaughter of innocent people? The company that was responsible for the My Lai incident was the Charlie Company and throughout the company there were many different accounts of what happened that reprehensible day. Therefore there are a few contradictions about what had occurred, such as what the commanding officers exact instructions for the soldiers were. Even with these contradictions the results are obvious. The question that must be posed is whether these results make the American soldiers involved that day “guilty”. There is the fact that the environment of the Vietnam War made it very confusing to the soldiers exactly who the enemy was, as well as providing a pent up frustration due to the inability to even engage in real combat with the enemy. If this is the case though, why did some soldiers with the same frustrations refuse the orders and sit out on the action, why did some cry while firing, and why then did one man go so far as to place himself between the Vietnamese and the firing soldiers? If these men who did not see the sense in killing innocents were right with their actions, then how come the ones who did partake were all found not guilty in court? The questions can keep going back and forth on this issue, but first what happened that day must be examined.
Davenport’s various violations of the Code need to be considered from another point of view as an example of responsible disobedience. As Dr. Davenport and Antwone are both members of the military, there is a certain camaraderie experienced between them that the general public does not experience. Taking this into consideration, Dr. Davenport may be expressing responsible disobedience as he violates various standards in the Code in an attempt to respect the intricacies of the military culture (Cottone & Tarvydas, 2007). Because the military is a culture of its own, it is difficult to say whether any or all of the situations that resulted in an ethical violation were justified. It is easy to say that Dr. Davenport violated principle ethics during his work with Antwone but virtue ethics may support Dr. Davenport as he interpreted the standards in the context of the military culture (Cottone & Tarvydas, 2007).
"How can we adjudge to summary and shameful death a fellow creature innocent before God, and whom we feel to be so? - Does that state it aright? You sign sad assent. Well, I too feel that, the full force of that. It is Nature. But do these buttons that we wear attest that our allegiance is to Nature? No, to the King. Though the ocean, which is inviolate Nature primeval, though this be the element where we move and have our being as sailors, yet as the King's officers lies our duty in a sphere correspondingly natural? So little is that true that, in receiving our commissions, we in the most important regards ceased to be natural free agents. When war is declared are we, the commissioned fighters, previously consulted? We fight at command. If our judgments approve the war, that is but coincidence. So in other particulars. For suppose condemnation to follow these present proceedings. Would it be so much we ourselves that would condemn as it would be martial law operating through us? For that law and the rigor of it, we are not responsible. Our vowed responsibility is this: That however pitilessly that law may operate, we nevertheless adhere to it and administer it. . . .