Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Indian and american culture
Essay on the christianization of native americans
Essay on the christianization of native americans
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Indian and american culture
Alvar Nunez Cabeza de Vaca was a Spanish explorer who set sail for the new world in 1527. During his trip unfortunately, he lost most of his fleet and was among a handful of survivors. He arrived in North America the following year in 1528 and made a journey that started in present day Texas, following to New Mexico, Arizona and Mexico for nearly 8 years. During this time period he wrote many documents including “Indians of the Rio Grande”, where he describes the Native American culture, among other findings for his personal diary.
Cabeza de Vaca describes a fruit called “tunas” and their significance among the Native Americans. This fruit as he mentions grows on cactus or “nopales” which only grow in a dry desert climate and are highly popular among present day Mexican culture. He also mentions large herds of cattle, this sign indicates that there was prior contact with Europeans in that region. Cabeza de Vaca finds it important to record not only the foods and behavior of Native Americans, but also the treatment they received. He mentions that they are seen as medicine men, although he confesses to himself that he has
…show more content…
never treated anyone for diseases. This reassures the audience that this document’s sole purpose was to serve as a diary for himself and not as a record for a hierarchy, making his experience highly credible. “Indians of the Rio Grande” was a personal experience Cabeza de Vaca wrote from the time he became a prisoner of Natives, to the moment he found a European colony.
Although a prisoner of the Indians, he never shared a negative point of view towards them; because overall they helped each other. Towards the end of the document, he describes going on a distinct mission with a handful of Natives in search of Christians. He goes as far to describe that he was almost seen as a Native by a few Christians they came across, due to his attire and company. A leader such as himself admits to coexisting with Natives Americans, who serve a different religion and are considered savages (according to back then). This confession once again makes his personal experience/document highly reliable because there are no filters what’s so ever regarding his
journey. The main idea of this source was to show the perseverance of Cabeza de Vaca. Although he was treated fairly and highly among the Natives, he could had easily chosen to convert to their culture. Instead he went on to search for signs of European colonization in hopes to find his people for nearly a decade. This source is also important because it serves as a record and description to early civilization within the country. It describes the movement among a tribe of Natives and their culture as well as a record of the land. It is also important because towards the end of the document, it gives historians, researchers and scholars an insight on how Cabeza de Vaca came to meet Diego de Alcaraz.
In "The Narrative of Cabeza de Vaca", Alvar Nunez Cabeza de Vaca’s fight for survival, while being deprived of the basic necessities of life, proves there is a change in him from the beginning of the narrative to the end. This transformation, though, affected multiple aspects of de Vaca, including his motives, character, and perspective of civilization. Cabeza de Vaca’s experience is crucial to the history of America, as well as Spain, because it was one of the first accounts that revealed a certain equilibrium between the mighty and superior Spaniard and the Indian, once the Spaniard was stripped of his noble stature. The idea of nakedness is consistent throughout the narrative and conveys the tribulations he experienced and a sort of balance between him and the Indians. The original intentions of conquering and populating the area between Florida and a northern part of Mexico quickly shifted Cabeza de Vaca’s focus to the need to survive. His encounter with different Indian tribes and ability to get along with them (no matter what the means), and then prosper as a medicine man, shows that through his beliefs in Christian faith, and in himself, he turned the failure into an unexpected success.
From my earliest childhood I remember the open country between the Nueces River and the Rio Grande; the vast expanse of territory that our early historians do not mention in the days of early history. Sometimes I have wondered why it is that our forefathers who helped with their money, their supplies, and their own energies have been entirely forgotten. (Zamora O’Shea n.p.)
In the book Into the Wild, Jon Krakauer wrote about Christopher McCandless, a nature lover in search for independence, in a mysterious and hopeful experience. Even though Krakauer tells us McCandless was going to die from the beginning, he still gave him a chance for survival. As a reader I wanted McCandless to survive. In Into the Wild, Krakauer gave McCandless a unique perspective. He was a smart and unique person that wanted to be completely free from society. Krakauer included comments from people that said McCandless was crazy, and his death was his own mistake. However, Krakauer is able to make him seem like a brave person. The connections between other hikers and himself helped in the explanation of McCandless’s rational actions. Krakauer is able to make McCandless look like a normal person, but unique from this generation. In order for Krakauer to make Christopher McCandless not look like a crazy person, but a special person, I will analyze the persuading style that Krakauer used in Into the Wild that made us believe McCandless was a regular young adult.
The political climate in the United States has recently been very intense, all beginning with Trump and his negative remarks against the immigrant community. His most famous and derogatory words calling Mexicans rapists and drug dealers (Reilly), sparked a huge uproar in the defense of the Mexican people who have chosen to immigrate to the United States. Along his path to the presidency he has time after time belittled Mexicans and their culture. That, however, has not stopped the Mexican band, Calibre 50 from shedding light on an all too real journey and attempting to fortify their fans for a common cause. Almost a year into Trump’s presidency Calibre 50 released the music video for their song, “El Corrido de Juanito.” The music video follows the journey of a man crossing the border to which it then shows him trying to make a life for himself in the United States as a gardener and a chef. The video attempts to show what it is like to illegally
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
The Letter from Birmingham Jail was written by Dr. Martin Luther King Jr. in April of 1963. Dr. Martin Luther King Jr. was one of several civil rights activists who were arrested in Birmingham Alabama, after protesting against racial injustices in Alabama. Dr. King wrote this letter in response to a statement titled A Call for Unity, which was published on Good Friday by eight of his fellow clergymen from Alabama. Dr. King uses his letter to eloquently refute the article. In the letter dr. king uses many vivid logos, ethos, and pathos to get his point across. Dr. King writes things in his letter that if any other person even dared to write the people would consider them crazy.
I found your post to be insightful, for it highlighted the increasing buying power that Latinos have. Latinos are becoming a fast growing demographic for advertisers.
Milanich, Jerald T. and Susan Milbrath., ed. First Encounters: Spanish Exploration in the Caribbean and the United States1492-1570. Gainesville: U of Florida P, 1989.
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
Texas Indians were very unique in their culture and way of life. The Texas Indians had a unique social order; physical appearance, acquired subsistence in many different ways, and had many unique cultural practice. As a result, many historians study the native Indians in Texas with awe and amazement. With a deep and interesting analysis of the Texas Indians, historians can understand the people; and their way of life. Based on the text, “La Relacion” which was written by Alvar Nunez de Vaca, an analysis of said subject can be conducted.
Cabeza de Vaca, like many other Spaniards, wanted to seek fortune in the new world, but things did not go as planned, and he eventually lost everything. Although he came to conquer in the name of Spain, he ended up living amongst the Native Americans in need for survival and became very close to them. Although originally the Spaniards were very narrow minded and believed the Indians were uncivilized and barbaric, Cabeza de Vaca shortly found out that they were not uncivilized, but quite the opposite. He saw that they were just as human as the Spaniards were and were no less than they were. His perception of humanity altered as a result of living with “the others.”
The Black Legend and White Legend: Relationship Between the Spanish and Indians in the New World
Pollan’s article provides a solid base to the conversation, defining what to do in order to eat healthy. Holding this concept of eating healthy, Joe Pinsker in “Why So Many Rich Kids Come to Enjoy the Taste of Healthier Foods” enters into the conversation and questions the connection of difference in families’ income and how healthy children eat (129-132). He argues that how much families earn largely affect how healthy children eat — income is one of the most important factors preventing people from eating healthy (129-132). In his article, Pinsker utilizes a study done by Caitlin Daniel to illustrate that level of income does affect children’s diet (130). In Daniel’s research, among 75 Boston-area parents, those rich families value children’s healthy diet more than food wasted when children refused to accept those healthier but
The movie trailer “Rio 2”, shows a great deal of pathos, ethos, and logos. These rhetorical appeals are hidden throughout the movie trailer; however, they can be recognized if paying attention to the details and montage of the video. I am attracted to this type of movies due to the positive life messages and the innocent, but funny personifications from the characters; therefore, the following rhetorical analysis will give a brief explanation of the scenes, point out the characteristics of persuasive appeals and how people can be easily persuaded by using this technique, and my own interpretation of the message presented in the trailer.
Jonathan Kozol revealed the early period’s situation of education in American schools in his article Savage Inequalities. It seems like during that period, the inequality existed everywhere and no one had the ability to change it; however, Kozol tried his best to turn around this situation and keep track of all he saw. In the article, he used rhetorical strategies effectively to describe what he saw in that situation, such as pathos, logos and ethos.