Buried With Prejudice

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Angela Meyer Throughout the article, Buried with Prejudice, Siri Carpenter describes how researchers pick the brains of different cultures/ethnicities to better understand where prejudices come from, how they affect out psyche and if these biases can be overcome. He started by introducing a study that was performed where it was noticed that people in society recognizes people, places and things and ultimately places them into groups. Like noted in this article, “A person will be faster to respond to related pairs like hammer and nail as oppose to hammer and cotton ball”. Such responses allow researchers to depict hidden “pairing-thoughts” with different social groups, such as, negative connotations when thinking of women, African …show more content…

Both the Caucasians and African Americans mistaken a harmless object (i.e. cell phone or hand tool) for a gun if an African American is holding the item. In conjunction of this “unconscious fear” researchers decided to observe how these two races interact and communicate in a normal social setting. In the study they revealed that Caucasians frequently avoided eye contact or other uncomforting nonverbal ques of avoidance. These ques were detected by the African Americans and even believed that the Caucasians were doing so intentionally. When asking the Caucasians how they thought the interactions went they claimed it went very well. Lastly the article discusses that latest works claims we can restructure these views. Some researchers even suggest these imbedded processes do not imply person’s state of mind, in other words deem them prejudice. With hard work it is possible to consciously regulate your thoughts about other cultures or ethnicities. Although if multiethnic communication is exhausting people will avoid individuals from different cultures altogether. Siri closing by saying, “If we accept this tenet of the human condition, then we have a choice about how to …show more content…

And the worst part is: we act on them”. I start question if some police officer’s genuinely mistaken harmless object, as noted, just because an African American accompanies it. Reflecting upon this I realized I have been in a similar situation, minus the “weapon bias”. Walking in downtown Cincinnati my Fiancé and I are headed to a show at the Aronoff Center. A few minutes into the walk an African American (whose clothing was holed, covered in dirt and he carrying a large garbage bag on his back) was starting to approach us along the sidewalk. I clenched the arm of my Fiancé a little tighter fearing that something bad was going to happen. I unintentionally reacted with fear. I winced praying, “I hope we are not harmed.” Where could this have come from? Growing up in the Army (moving place to place) my family had many multicultural family-friends. Can people really say they learn these attributes from their parents like suggested in the article? The article reads, “children whose mothers had more negative implicit attitudes towards black…tended to choose white over black playmates” (p.35). I felt unsure in my experience if this was the case. Concentrating on what they called the “weapon bias” during the incident of Amadou Diallo, the police officer may have had similar “fearful” feelings (as I did) only the officer’s justified taking

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