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The impact of scientific revolution
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Blaise Pascal
"We arrive at truth, not by reason only, but also by the heart"(1) said Blaise Pascal, one of the greatest minds of the 17th Century. The 17th Century was the time of the scientific revolution. During this period the main idea for everyone, was to question everything not to just listen to what is told. This caused a transformation in thought in both religious and scientific areas. Science allowed the questioning of the teachings of the old church. Scientists battled with ideas in math and physics, while philosophers battled with ideas of God. It was an intellectual revolution concerning the methods for determining humanity's place in the universe. Blaise Pascal was a physicist, a mathematician, and a man of God. He was a Renaissance man of the scientific revolution.
On June 19, 1623, Pascal was born in the small town of Clermont-Ferrand, France, to Antoinette and Etienne Pascal. When Pascal was just three his mother passed away. After this, Etienne Pascal moved Blaise and his two sisters to Paris, France. Here his son would be able to learn.
Etienne Pascal was very concerned about his son becoming an educated man. This is why he decided to teach his son on his own. He brought a young Blaise to lectures and other gatherings. He decided Blaise would not study math until age 15. When he made this decision he took all the math books out of the family home; however, this did not stop a curious Pascal. At age twelve, he started to work on geometry by himself. Blaise’s father finally started to take him to mathematical gatherings at "Academic Parisienne." At the age of 16, Pascal began to play an active role in "Academic Parisienne," as the principal disciple of Girard Desargues, one of the heads of "Academic Par...
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... Pascal was such a brilliant man because he could do both of these. Pascal was one of the only men that wrote about his beliefs in God and was an accredited scientist and mathematician too. He was a true man of the scientific revolution.
Endnotes:
- Pascal, Blaise. 1910. Pascal's Pensées. Translated by W. F. Trotter. New York: The
Modern Library, 1941.
- Rose, N. Mathematical Maxims and Minims. Raleigh NC: 1988.
- Same as 1.
- Gillispie, Charles Coulston. Dictionary of scientific biography. New York: Scribner,
[1970-1990].
- Auden, W. H. and Kronenberger, Louis. The Viking Book of Aphorisms. New York: Viking
Press, 1966.
Work Cited
Hazelton, Roger. Blaise Pascal The Genius of Thought. Philadelphia: Westminster Press, 1974.
Eliot, Charles W. The Harvard Classics (Pascal). New York: P. F. Collier & Son Corporation, 1938.
Blaise Pascal was born on 19 June 1623 in Clermont Ferrand. He was a French mathematician, physicists, inventor, writer, and Christian philosopher. He was a child prodigy that was educated by his father. After a horrific accident, Pascal’s father was homebound. He and his sister were taken care of by a group called Jansenists and later converted to Jansenism. Later in 1650, the great philosopher decided to abandon his favorite pursuits of study religion. In one of his Pensees he referred to the abandonment as “contemplate the greatness and the misery of man”.
Ward & Trent, et al. The Cambridge History of English and American Literature. New York: G.P. Putnam’s Sons, 1907–21; New York: Bartleby.com, 2000
Updike, John. "A & P" Bedford Introduction to Literature. Ed. Michael Meyer. 6th Edition. Boston: Bedford/St. Martin's, 2002.
"The boundaries which divide Life and Death are at best shadowy and vague. Who shall say where one ends, and where the other begins?" Edgar Allan Poe, The Premature Burial (Bartlett, 642). To venture into the world of Edgar Allan Poe is to embark on a journey to a land filled with perversities of the mind, soul, and body. The joyless existence carved out by his writings is one of lost love, mental anguish, and the premature withering of his subjects. Poe wrote in a style that characterized the sufferings he endured throughout in his pitiful life. From the death of his parents while he was still a child, to the repeated frailty of his love life, to the neuroses of his later years, his life was a ceaseless continuum of one mind-warping tragedy after another.
The Scientific revolution in the 16th and 17th centuries changed the way that people views the world. Scientific philosophers such as Galileo and Descartes threw out the old teachings of the church and challenged them with new ways of thinking. These men sought to prove that rational thought could prove the existence of God. They also challenged that it was an understanding of a series of rational thoughts, not faith, would bring understanding of how the world worked. Traditional ways of thinking were ultimately challenged by logical and sensible rationale.
Blaise Pascal lived during a time when religion and science were clashing and challenging previous discoveries and ideas. Pascal lived from 1623 to 1662 due to his untimely death at the age of thirty nine. The scientific community grew enormously and Pascal was a great contributor to this growth. The growth in the scientific community is known as the Scientific Revolution. He lived in a time where an absolute monarch came into power, King Louis the XIV. Louis XIV was a believer in “one king, one law, and one faith” (Spielvogel, 2012). Pascal saw the destruction of protestant practices in France and the growth and acceptance of scientific discoveries. He used the scientific method to refine previous experiments that were thought to be logical but Pascal proved otherwise and eventually led to Pascal’s Law. He spent his life devoted to two loves: God and science. Within his book, “Pensees,” Pascal argues and shares his thoughts about God, science, and philosophy.
Yang Hui has been found to be the oldest user of Pascal’s Triangle. But it is Blaise Pascal who around the year 1654 was credited for his extensive work on the many patterns of this triangle. Because of this people began to call it Pascal’s Triangle.
Blaise Pascal was in born in 1623. In Clermont France he was very well known to most people. His mother’s name was Antoinette she passed away when he was only three years old. That left his father to take care of the children. He had two sisters there name was Gilberte also Jacqueline. They moved to a new house after his mother had passed away. The only reason that they moved he didn’t trust his son’s education at the local schools where they lived. It was a huge desion that he had to make to be able to teacher Blaise himself. He thought that they education that he could provide him was just as good as he would receive at a local school close by. Most of his adult life was mainly dedicated to his religion and philosophy. Several members of his family loved math and science. His interested began when his dad gave him a project that he was not taught to do. Blaise asked very sorts of questions to his father and he would reply. He would say that it was away to make figures. Also to find the proportions of the figures. Which at the time that didn’t make any since to Blaise. He would take what his father told him to make his own discovers about math. His sister began telling everyone that Pascal made his own geometry which everyone didn’t believe her. When he turned twelve he began to draw figures on his bedroom floor. He then found out that interior angles add up the sum of two right angles itself. People didn’t believe that drawing figures on the floor. He would be able to come up with the formula without knowing it. He did the same thing for days he didn’t care if his father caught him or not. His dad was very proud of him since he was very smart his dad rewarded him with Euclid’s Elements. He didn’t give up on his math study. H...
The Scientific Revolution was one of the main influences on the Enlightenment era in the early seventeenth century. During the scientific revolution, which began in the fifteen hundreds, people began to question the credibility of their teachings, which then lead to the Enlightenment era. Two main ideas came from the scientific revolution, including calls for observation and rational thought. Science challenged the traditional views of nature and found a new way to uncover nature’s laws. The Scientific Revolution in ...
Eliot, T.S. The Complete Poems and Plays. New York: Harcourt, Brace and World, Inc., 1971.
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
Throughout the sixteenth and seventeenth centuries, radical and controversial ideas were created in what would become a time period of great advances. The Scientific Revolution began with a spark of inspiration that spread a wild fire of ideas through Europe and America. The new radical ideas affected everything that had been established and proven through religious views. "The scientific revolution was more radical and innovative than any of the political revolutions of the seventeenth century."1 All of the advances that were made during this revolutionary time can be attributed to the founders of the Scientific Revolution.
Over the course of the years, society has been reformed by new ideas of science. We learn more and more about global warming, outer space, and technology. However, this pattern of gaining knowledge did not pick up significantly until the Scientific Revolution. In the sixteenth and seventeenth century, the Scientific Revolution started, which concerned the fields of astronomy, mechanics, and medicine. These new scientists used math and observations strongly contradicting religious thought at the time, which was dependent on the Aristotelian-Ptolemy theory. However, astronomers like Copernicus, Kepler, Galileo, and Newton accepted the heliocentric theory. Astronomical findings of the Scientific Revolution disproved the fact that humans were the center of everything, ultimately causing people to question theology’s role in science and sparking the idea that people were capable of reasoning for themselves.
During the Scientific Revolution scientists such as Galileo, Copernicus, Descartes and Bacon wrestled with questions about God, human aptitude, and the possibilities of understanding the world. Eventually, the implications of the new scientific findings began to affect the way people thought and behaved throughout Europe. Society began to question the authority of traditional knowledge about the universe. This in turn, allowed them to question traditional views of the state and social order. No longer was the world constructed as the somewhat simple Ptolemaic Model suggested. The Earth for the first time became explicable and was no longer the center of the universe. Many beliefs that had been held for hundreds of years now proved to be false. In addition to this, the Roman Catholic Church, which had always clarified the movements of the universe with the divine power of God, was now questioned by many. The Roman Catholic Church was naturally set as an opponent of the Scientific Revolution, not so much because of opposition to new ideas but instead because the new information contradicted the model of the world the church had created. Fortunately the revolution did not happen overnight but moderately over a 150-year period.
Moody, William Vaughn.,and Robert Morss Lovett. A History of English Literature.8th ed. NewYork: Charles Scribner's Sons, 1964.