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More handpicked essays just for you.
Portrayal of women in movies
Women's roles in classic films
How movies sterortypes ethnic groups
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Recommended: Portrayal of women in movies
Black actors, since the beginning of cinema have struggled to get the attention and credit from the Academy. Several times, my personal heroes where forced to compromise their grandiose acting ability for small “mammy” and “sambo” characters. We were forced to the back and never really given a chance to shine in the spotlight. Discrimination against African Americans even plagued children’s cartoons.
In my paper I would like to cover how, black actors, especially women, are being discriminated against in the roles they are given to play. Granted that the roles have expanded from “mammy” and “Aunt Jemima”, we are still not given leading roles. And the leading roles that they do receive often do not accredit the black community as having
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Although this film represents a lot of the misconceived notions about gender, class and race, it is still hailed as a classic amongst many critics. The mammy in this film was actually called Mammy. Played by Hattie McDaniels, Mammy of Gone With the Wind is the essential mother to her master's white children. A common part of the mammy stereotype involves raising children belonging to a white male authority figure. Mammy loves her white children more than her own black children. Mammy is the rock of the family; she is happy and humorous as the world crumbles around the O'Hara family during the Civil War. Not only does Mammy manage to raise what is left of the O'Hara family, she is there as the third generation is born and is ready to raise them as …show more content…
There are messages about self worth for African American women in this mammy image. Young and old women alike will most likely leave this image unquestioned because it has existed for so long. With these images and what they stand for being so prevalent, it is understandable how they become internalized.
If we are to examine Mammy of Gone with the Wind, we notice that her life is without romance and spousal love. Mammies, as a general rule, are not creatures of a sexual nature. By being too unattractive, all inklings of sexuality are erased; she has no life outside of the home she lives and works in. Mammy is nothing more than a servant in rags. “She has no existence away from her domestic field, thus she is defined as asexual at best (Jewell 41)”.
For Hattie McDaniels to attain such a coveted award, for this particular role, is devestateing. It is devastating to know that he first Oscar ever given to an African American was for a role that perpetuated myths about African culture and sexuality. The role of Mammy is not a positive image of sexuality for African American women. Neither is another commonly stereotyped Black woman that I will cover in my next paper:
The Mammy stereotype however comes from the Deep South to make slavery appear as beneficial for blacks and demonstrate that blacks enjoy being subservient to whites (Bronstein). Not only does this stereotype have racist connotations, it further shows how deeply ingrained slavery was in American culture and the inequality that existed during this
In his documentary Classified X, Martin Van Peebles describes three areas where African-Americans could be receive some sanctuary from the racism that pervaded almost all Hollywood films. These three places were: the Hollywood version of an all-Black film, the church, and entertainment. Black culture and music is prominent in mainstream society, but the people behind this culture don’t always receive recognition and respect for their creations. Mainstream White pop culture excitedly consumes and appropriates Black culture, but disrespects the source.
Black women were free only in a sense. They were typecast in real life into providing domestic services for affluent white families” (The Mammy Caricature). The mammy caricature basically was an image that was given to mammy 's but in reality mammy 's hated their jobs and were unhappy in the way they were treated “the mammy caricature was more a myth than accurate portrayal” (The mammy Caricature). Aunt jemima was another representation of a mammy in Clinging to mammy The faithful slave in Twentieth-century America “Aunt jemima trademark cemented an idea of what a mammy looked and acted like for generations of consumers” (Micki
During the semester, race is a big part of the lectures. In class, we talk about how race is distinguishing physical characteristics used to place people in different racial categories (Jensen). The biggest concern with race is racial inequality. Racial inequality is the inadequate or unfair treatment of minorities in areas like income, education, employment, health, the criminal justice system, and media. The article written by Rebecca Keegan from the Los Angeles Times newspaper discusses the inequality of race in media specifically movies. This article relates to the unfairness in films because minorities are poorly portrayed in the majority of films. More often than not, minorities are the “bad guys” in films. They are caught up in criminal activity and live in poorer neighborhoods than the majority. The article gives numerous statistics proving and exploiting that there is indeed racial inequality depicted in films. Also the Keegan touches on how minorities are underrepresented in films in the way that they usually do not have as many speaking lines compared to the white actor/actress.
“Portraying African-American women as stereotypical mammies, matriarchs, welfare recipients, and hot mommas helps justify U.S. black women’s oppression” (Patricia Hill Collins, Feminist Thought Sister Citizen 51). In early American history, racial stereotypes played a significant role in shaping the attitude African Americans. Stereotypes such a mammy, jezebel, sapphire and Aunt Jemimah were used to characterize African American women. Mammy was a black masculine nursemaid who was in charge of the white children. The stereotype jezebel, is a woman who wants sex all the time. White Americans saw black women as loose, oversexed and immoral. This stereotype still lives today because men especially whites look for black women to be their prostitutes.
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
In today’s society, pre-existing assumptions and stereotypes of other ethnicities and individuals play a large part in the way we see others. This social construct of stereotypes has placed restrictions on many people’s lives which ultimately limits them from achieving certain goals. In this sense, stereotypes misrepresent and restrict people of colour to gain casting within the Hollywood film industry. The issue of how casting actors to certain roles and how these actors are forced to submit and represent these false stereotypes is one worthy of discussion. White Chicks (2004), directed by Keenan Wayans, illustrates this issue through the performance of Latrell, performed by Terry Crews, and his performance of the hyper-sexualised “buck” will be a prime example in this essay to discuss the racial politics and stereotypes in Hollywood casting.
... model for how the entertainment and media industries depict black people must change. Despite the progress that blacks have worked toward since the days of slavery, society continues to give in to the monetary benefits of producing self-disparaging entertainment and media. It is not only up to the directors, editors, producers and writers to establish this change, but it should also be the demand of the people, or the consumer. If the images of black people in the media are improved the outlook within the community will improve as well. Not only will positive goals and achievements become more realistic for black people if the media outlets discontinue their practice of equating blacks with aggression, lawlessness and violence, but a greater good will also result for whites, which would be represented by a true autonomy and equality in American society.
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
Lippi-Green gives an in-depth look at the negative portrayal of African-Americans in Disney animations. She acknowledged the fact that the cartoon characters that have connotations to be from an African descent, are voiced over by actors that are also of African descent. These actors and the animated characters spoke in "African-American Ver...
Hollywood’s diversity problem is well-known; however, the extent might be surprising to most Americans. According to a 2014 report by the Center for the Study of Women in Television, Film & New Media, found that females comprised only 30% of all speaking characters among the top grossing films of 2013. (Lauzen, 2014) However, minority women faired far worse than their Caucasian counterparts. As a matter of fact, if one looks at the numbers even female characters from other world’s were as better represented in film than some minority women; the numbers are as follow for women: Caucasian (73%), African American (14%), Latina (5%), Asian and other world tied (3%). (Lauzen, 2014) If the lack of representation were not enough consider a 2009 study which found that when minority groups are portrayed on television the portrayal tends to be negative. (Alexandrin, 2009) A study by Busselle and Crandall (2009) found that the manner in which African-Americans are portrayed, often as unemployed criminals, tends to have an influence on the way the public perceives African-American’s lack of economic success. Furthermore, the news media does an equally poor job in the ways that African-American’s are presented; according to the same study while 27% of Americans were considered “poor” in 1996 the images of America’s “poor” being presented by news media was heavily Black (63%). (Busselle & Crandall, 2002) Today, this can be seen in the way that African-American victims of police brutality are depicted in the media. Even when African-Americans are murdered at the hands of police for minor and non-violent offenses (e.g. Mike Brown, Eric Gardner, and Tamir Rice) they are often portrayed as thugs, criminals, and vandals. What’s more, seve...
The film Poetic Justice, starring main character Justice, played by Janet Jackson, manages to be one representation of African American reality rather than what is depicted by white Hollywood casting directors. Hollywood thought one way of pleasing and satisfying the black audience was to feature Blacks by giving them the opportunity to partake in films. As shown in Hollywood Shuffle, white directors seek African Americans to play written roles following a certain “Hollywood formula” which only portrayed black stereotypes. Receiving the opportunity of starring within these roles manage to be a conflict for an African American actor and/or actress. The decision whether receiving an acting role and/or opportunity is worth misconstruing the realities
Those who deny the existence of the racism rooted into modern day Hollywood are far from reality. They may think that in the United States we are getting closer to equality when it comes to casting but we in fact are not. While there is the belief that America has progressed when it comes to social issues, the percentage of roles held by black actors in film and TV has dropped from 15 to 13 percent from the early 2000’s to 2011 (McClintock and Apello 2).
The article I chose this week is about how lack of diversity there are in roles in films made in the United States. The article stated that between the years 2007 and 2014, women only made up 30 percent of all speaking roles. Another article was released recently stating that that there are 700 popular films and represent inequality. This article looked at gender, race, and ethnicity. The top movies are only white, straight, young, and male. Out of the top 100 movies 73.1 percent of all speakers were white, 19 characters were lesbian/gay/bisexual, 19.9 percent of the characters were 40 to 64 years old, and women directed 1.9 percent of the movies. Films produced in 2014, not a single woman was starred over the age 45. These statistics pointed out how directors are prejudice when making decision about their characters. The article specified that art may be a mirror of life, but is often a misleading one in mainstream American cinema. Even though women are about half of the population they remain a persistent minority on screen.
Seitz argues that M.Ns are happy to help their masters at any time. African-Americans are serving whites to succeed in their life and these mentors willingly serve whites. Seitz states, “Magical Negro”: a saintly African-American who acts as a mentor to a white hero… [their] relationship is that of a master and servant… one that truly lives to serve, has no life to speak beyond his service” (Seitz 357). Years after the end of slavery, blacks are still considered as servants of whites in America. Even though social reforms have ended slavery and the exclusion of blacks from society, whites still consider blacks as their slaves and this has been portrayed ambiguously in many movies. In pro-white popular culture, African-American actors and actresses have not received fair treatment to perform at the highest of their abilities. In today’s modern world, there are roots of racism; popular culture and mass media production are very important key factors in promoting the racial distinction in our society. In this modern world, media and television are a part of everyday life. People have easy access to movies and TV shows; viewers of these shows tend to believe what is being shown. Films and TV shows have played a significant role in reestablishing racism and discrimination in popular culture. Many of the mass media production industries have characterized racial stereotypes. Omi reveals racial stereotypes, “[in