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Culture stereotypes in media
Culture stereotypes in media
Culture stereotypes in media
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In his documentary Classified X, Martin Van Peebles describes three areas where African-Americans could be receive some sanctuary from the racism that pervaded almost all Hollywood films. These three places were: the Hollywood version of an all-Black film, the church, and entertainment. Black culture and music is prominent in mainstream society, but the people behind this culture don’t always receive recognition and respect for their creations. Mainstream White pop culture excitedly consumes and appropriates Black culture, but disrespects the source.
As Martin Van Peebles describes, “Outside of being required to mug it up, the Negro entertainers were encouraged to do their routines, strut their stuff, to sing and dance their hearts out.” Many early Hollywood films included music that had its roots
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in Black culture. Jazz was especially popular in the earliest decades of American cinema. However, as described in the documentary, Black artists were expected to stay in the background. He shows two clips from the same film, one with the Black performer is shown, and the next where everything is the same, except that her face is not shown. In other words, “Cinema has played a distinct role in an American culture that eagerly consumed black creations but mocked and ridiculed the humanity of the people that produced it” (Sanchez 19). One of the most memorable scenes from Spike Lee’s Do the Right Thing is when Mookie pulls aside to try and explain this exact concept. Throughout the entire film, Pino exhibits racist sentiments and holds deep resentments about the fact that his father’s business is in a Black neighborhood. Mookie asks Pino, “Who’s your favorite basketball player?”, “Who’s your favorite movie star?”, and “Who’s your favorite rock star?”. Pino admits that his favorites are Magic Johnson, Eddie Murphy, and Prince, respectively. Mookie explains the irony in the fact that Pino is constantly talking poorly about the Black people in their neighborhood, but all his favorite people are Black. Pino gets flustered and tries to explain that the African-Americans that he admires are “different”. The scene ends with various characters in the film angrily spewing racist slurs at the camera. Pino perfectly exhibits those in mainstream culture who consume work by Black creators without respecting Black lives. In many ways, Black culture becomes mainstream culture, as seen with jazz, rock and roll, and hip-hop. Even after Mookie explains Pino’s hypocrisy, Pino still warns his brother about how the people in the neighborhood are not to be trusted, and how they just don’t mix. He still holds deep resentments about the location of the family restaurant, and encourages his father to consider moving. At the end of the day, the police officers still unfairly kill Radio Raheem. The idea of a lack of a respect for Black lives is also exhibited by the character Buggin Out.
He gets upset with Sal for not having any pictures of Black people hanging on his wall, despite the fact that Black people patronize his pizzeria almost entirely. In fact, Sal acknowledges the importance of the Black community as he has a conversation with Pino, saying how meaningful it is to him that the community has grown up on his food, and that he would not be successful in his own neighborhood. He shows kindness and empathy toward Smiley and many other characters. However, as soon as Buggin Out and Radio Raheem try to address the lack of Black presence of the Sal’s wall, Sal gets defensive and angry, and unwilling to consider that they might be right.
Spike Lee’s Do the Right Thing touches upon many messages involving racial tension and race issues, including the dichotomy between respect for Black art and disregard for Black artists. In various scenes, he shows the importance and breadth of Black culture, from music to athleticism. But at the end of the day, the fact that Whites appreciate the culture isn’t enough for them to appreciate the people and the
neighborhood.
While Mexican Americans were considered white by law, the documentary A Class Apart sheds light on the struggles and eventual triumph of Mexican Americans in the their journey for racial equality within the United States. Following the Mexican War, Mexican Americans were subjected to a Jim Crow style of discrimination. Despite retaining U.S. citizenship, Mexican Americans were treated as second class citizens. Frustrated by social, political, and economic disenfranchisement, Mexican Americans sought the assistance of the United States Supreme Court, in what would become a landmark case, to secure the full rights afforded to them as United States citizens.
This week’s readings of the reviews of Spike Lee’s ‘Do the Right Thing’ and Marilyn Fabe’s “Political Cinema: Spike Lee’s ‘Do the Right Thing’, raised a number of questions regarding not only the moral issues the film addresses but also the intention of the artist. This dialectical opposition, which Pamela Reynolds suggests “challenges the audience to choose” (Reynolds, p.138) between the narrativized hostility shown between that of the hero and villain. More specifically Lee’s portrayal of violence vs passive opposition. This can be perceived through Lee’s technical employment of contradictory quotes from Martin Luther King, Jr and Malcom X at the conclusion of the film, which not only highlights this concern but also deluges further into themes of political opposition. Marylin Fabe discusses this where she states that Spike Lee’s film carries a “disturbing political message” (Fabe, p.191). Arguably, ‘Do the Right Thing’ acmes themes of racism (Black vs White); with underlining motifs of imperialism (colonisers’ vs colonised), psychoanalytic (power vs powerlessness) and even Marxist theory (ownership vs public space/consumption), with Clarence Page stating that Lee provides a “public service… (not trying) to provide all the answers, but raising the questions.” (Reid, P.144). In saying this we explore this concept of the role of the artist, with Georgopulos stating that the role of the artist is to create a consciousness within the audience by revealing a fraught set of truths about the human condition. Thusly, the reactions and responses to the films reveal Lee to be successful in conveying his intentions, which back in its zenith, explored this issue of racism in a way that had rarely been seen, and presented the ways in which t...
Spike Lee is a filmmaker who has generated numerous controversial films that unapologetically bring delicate social issuest o the media forefront. He honestly portrays life's societal obstacles. He challenges the public to cogitate on the world's glitches and disunion. Spike Lee created a name for himself with films such as Do the Right Thing (1989) and Malcolm X (1992), and with documentaries such as 4 Little Girls (1997) and When the Levees Broke (2006). Lee’s goal was to portray African Americans in a more accurate light. Even today Lee still produces films that directly address modern society's most significant historical movements and episodes. His productions analyze themes of race and discrimination. His work can be analyzed in academic studies such as Philosophy, African Studies, and literary concepts. I am interested in Spike Lee because his craft and career choice is somewhat similar to my future career endeavors. He not only exalted his skills to produce films but he broke barriers of stereotypical Hollywood movies. His works address issues in society such as political, racial, and environmental influences on African American culture. Given that society has evolved into a technology dependent culture; using this talent to visibly shed light to these concerns is an ability I hope to obtain one day.
In dealing with these issues, historians have neglected to examine the social implication of “race music” on a white audience, specifically teenagers. Historians most often explain the origins of the music as something of a legend; Afro-American music and culture is praised, and white American society is indebted to the cultural enrichment it has received from it. Afro-American music saved white society from being boring.[2] The social realities of the United States during that decade make this birth story seem hypocritical and condescending. The 1950s did not produce harmony between the black and white populations of the United States; racial tensions were enormous.
Marlon T. Riggs’ video, Color Adjustment, offers the viewer an exciting trip though the history of television, focusing on the representation, or lack thereof, of African-Americans. A perfectly chosen combination of television producers, actors, sociologists, and cultural critics join forces to offer insight and professional opinion about the status of African-Americans in television since the inception of television itself. As Color Adjustment traces the history of television shows from Amos n’ Andy and Julia to "ghetto sitcoms" and The Cosby Show, the cast of television professionals and cultural critics discuss the impacts those representations have on both the African-American community and our society as a whole. Color Adjustment continually asks the question: "Are these images positive?" This video raises the viewer’s awareness about issues of positive images for African-Americans on television.
Colonialism, Genocide, and Slavery have haunted the United States for ions as a result of its decision making and power exuded over others. Something that all of these can be related to is racism. Some believe that racism does not exist today and some believe that it is not the same racism of old as in the 1940’s and 50’s. In the film “Do the Right Thing” producer and actor Spike Lee conveys racism, prejudice and discrimination a pseudo neighborhood in Brooklyn, New York in the late 1980’s. Among the many other sociological concepts and theories that are heavily used throughout the film, social stratification and claimsmaking can help one understand the many stages that the neighborhood goes through within the film.
In Stuart Hall’s “What is This “Black” in Black Popular Culture?” the historical implication of popular culture in the U.S is examined and the influence that blackness has in it is deconstructed. According to the text, the departure of European concepts of culture after WWII sparked a hegemonic shift as the United States emerged as a world power. Due to this, the U.S. became the epicenter of global culture production. However, since America has always had a large ethnic population due to slavery, the true face of American popular culture was black American vernacular traditions. Even today, slang that emerge from black ghettos and communities become highly popular with people of other races. In fact, much of black culture is not just our culture,
During the semester, race is a big part of the lectures. In class, we talk about how race is distinguishing physical characteristics used to place people in different racial categories (Jensen). The biggest concern with race is racial inequality. Racial inequality is the inadequate or unfair treatment of minorities in areas like income, education, employment, health, the criminal justice system, and media. The article written by Rebecca Keegan from the Los Angeles Times newspaper discusses the inequality of race in media specifically movies. This article relates to the unfairness in films because minorities are poorly portrayed in the majority of films. More often than not, minorities are the “bad guys” in films. They are caught up in criminal activity and live in poorer neighborhoods than the majority. The article gives numerous statistics proving and exploiting that there is indeed racial inequality depicted in films. Also the Keegan touches on how minorities are underrepresented in films in the way that they usually do not have as many speaking lines compared to the white actor/actress.
The White Savior Complex is a damaging subconscious underlay of the Hollywood system, and more broadly all of western society. It is used to further separate the notions of “us” and “other” by creating a firm separation fueled by self-righteousness, and a sense of entitlement. Hollywood attempts to address race relations, but fails because of this trope. Kingsle, from the article “Does My Hero Look White In This?” described that both racism and colonialism are acknowledged, but not without reassuring that not only were white people against the system of racist power dynamics, but also were actively fighting against it in leadership roles (2013). In the remainder of my essay I will be commenting on many modern films and their use on this trope, and why subscribing to this filmmaking strategy is problematic.
The day a local East San Jose church helped sway the city council to put a streetlight on a very busy intersection, the news pre-empted the report with an accident on another East San Jose intersection. As a result, most people in these communities do not realize that they have power to change their area and have a great desire to move out of these areas. They have become prisoners who have bought into the image of East San Jose. Yet, local news programs are not the only ones to blame for image making; documentaries have played a part in the negative images of blacks. Malcolm X makes the claim that the negative image of communities in America are just a small part of the image making process. The documentary film has done the same for their African homeland. He states: They (the press) projected Africa in a negative image, a hateful image.
... model for how the entertainment and media industries depict black people must change. Despite the progress that blacks have worked toward since the days of slavery, society continues to give in to the monetary benefits of producing self-disparaging entertainment and media. It is not only up to the directors, editors, producers and writers to establish this change, but it should also be the demand of the people, or the consumer. If the images of black people in the media are improved the outlook within the community will improve as well. Not only will positive goals and achievements become more realistic for black people if the media outlets discontinue their practice of equating blacks with aggression, lawlessness and violence, but a greater good will also result for whites, which would be represented by a true autonomy and equality in American society.
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
Although we have taken monumental strides in the past fifty years towards racial equality and diversity, it is still commonly argued that popular culture lacks some sort of racial representation. In the United States, the people who live here are vastly diverse when it comes to race and culture, yet in the media people of color get marginalized and stereotyped everyday in film, music, and etc.
Similarly, in Do the Right Thing, the power disparities between the privileged and disadvantaged result in rigid race relations of the community. An example of this is when Sal refuses proposed by Buggin Out’s proposal of hanging a picture of an African American on his restaurant’s wall of Fame as it is reserved exclusively to the figures of Italian Americans proposed by Buggin Out (neighborhood resident with activist motives). Buggin Out’s rationale is that since Sal’s serves a predominantly Black community, it should lend itself to also represent the community it serves. In this case Sal, the pizzeria’s owner, has a high ranking in privilege as he is a white man that owns a successful business compared to predominantly minority populated
A.I.: Artificial Intelligence is a Steven Spielberg science fiction drama film, which conveys the story of a younger generation robot, David, who yearns for his human mother’s love. David’s character stimulates the mind-body question. What is the connection between our “minds” and our bodies?