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Essays on native american culture
Essays on native american culture
Essays on native american culture
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Savages, Injuns, and Redskins are all names that have destroyed the honorable opportunity to be called an Indian. The Algonquian people, people that belong to the North American Indian family, in the Blackfoot (Blackfeet) tribe lived in present day Minnesota, North Dakota, Michigan, and Canada. Even though in the early years they farmed, they are known for hunting buffalo mostly (Ditchfield 5). There are four closely related tribes that come together to form the whole Blackfoot tribe. There is the Northern Blackfoot (Siksika), The Bloods (Kainai), The Poorly dressed or Piegan (Pikuni), and the Blackfoot (8). The Blackfoot was a widespread tribe that dominated the Great Plains. The regions ranged (north to south) from Alberta, Canada to parts …show more content…
of Montana and from North Dakota to west of the Rocky Mountains (10). The Blackfoot Indians are an intriguing group thanks to their history and culture that they have made. In the early years of the Blackfoot tribe, the population never hit past 8,000, but due to the ruthlessness the tribe showed, it was regarded as the most powerful tribe at the time in the Great Plains region. In the year 1806 the United States (US) began to have bad relations with the Blackfeet people. This hostile relationship was made when someone from the Lewis and Clark expedition killed a Peigan, one of the Blackfoot people. The US and the Blackfoot people held hostile relations for sixty years until the first peace treaty was signed in 1855. Although there was a peace treaty in order, many miners trespassed and were killed by the Blackfoot people. The hostile attacks stopped after The Massacre of Marias of January 1870 when federal troops killed 170 Piegans from the tribe. Although the Blackfoot people were on reservations in Canada and America, the American reservationist had it worse. Most of them starved because of crop failure, the buffalo disappearing, and insufficient federal aid (Waltmann). Buffalo were everywhere in the Great Plains region in the early life of the Blackfoot tribe.
Buffalo were the main food that the Blackfoot depended on, but they also had mountain sheep, deer, and elk. There were times that the Blackfoot people had so much meat that the women would make a type of jerky because it was full of protien and easy to carry for the men (Ditchfield 19). The Blackfoot people traveled around chasing after the buffalo, so they were known as nomadic. The Blackfoot people lived in tepees, or buffalo skin over long poles to form a shelter, because they were easy to put up and easy to take down when traveling (17). The Blackfoot tribe was so dependent on animals that when the Starvation Winter happened in 1883 many of the tribe members died. The Starvation Winter was the time when all the buffalo disappeared. The Blackfoot people did not eat fish or travel by water because of spiritual beliefs, so they depended strictly on land food (“Blackfoot”). Buffalo played a huge role in the Blackfoot way of …show more content…
life. The Blackfoot people had a strong faith to the God they called Apistotokiwa or the Maker (“Blackfoot”). They believed that if they would sacrifice items to the God then he would give them happiness and health (Ditchfield 26). Every year there is a ritual called the Sun Dance that the Blackfoot perform. The Sun Dance is the most important out of all the others (Ditchfield 26). In this one ritual they would before smaller rituals like smoking from the special pipe if they were sick or injured(28). They gave offerings and prayed. The warriors did strength and endurance tests to see who was the mightiest (29). The spiritual take in the Blackfoot culture was interesting and still is. The Blackfoot people were, and still are, very skilled craftsmen. The clothing that they would have wore would have been made by some sort of animal skin, either deer elk, or antelope (22). The headdresses or war bonnet were different than every other tribe. The feathers on them stood straight up like a crown (23). When compared to others that were laid back the difference was easily seen. In Figure 1 the headdress of a Blackfoot tribesman is shown. Figure 1. Headdress . 2006. Brooklyn Museum , Brooklyn , NY. Brooklyn Museum Web. 13 Jan. 2016. During the winter they wore buffalo skin robes that were heavy, but warm (24).
The Blackfoot people not only made clothing but made tools, weapons, and riding equipment also (25). Today the Blackfoot people are trying to keep the culture alive. Most of the 37, 992 Blackfeet are on a reservation in Alberta (Waltmann). The Northern Blackfoot, Bloods, and Piegans settled there and the Siksika settled in Montana (Ditchfield 37). The Siksika found oil in Montana and have profited off of it ever since (38). They drive the same cars as average Americans and they were the same clothes. The reservation is mainly a tourist attraction now (39) and the Blackfoot, however do not give up on preserving their history (40). The history and culture of the Blackfoot people has beaten the test of time making it an intriguing tribe. In the early years they were mighty and powerful, but as time went on the power they had established went away. The Blackfoot people chased buffalo many years depending in them to survive the terrain they lived in. In the spiritual world, the Blackfoot people were deep into their religion. The Blackfoot people were extremely good craftsman with making clothes, tools, weapons, and riding equipment. The Blackfoot people are still around today and are striving to keep the history of their nation alive. The Blackfoot people have the honor of being called Native Americans and not a disgraceful
one.
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
Baskets are made of feathers and beads. A cool fact is, The weapons by the Pomo people included spears, stone ball clubs, knives and bows, and arrows. The sharp points of their weapons and their tools were fashioned from Obsidian. They used spears and basket traps for fishing. For large animals, they used bow and arrows. For smaller animals they used nets. Also, the spears were made out of arrowheads. The history and details of the Stone Age weapons made and used by Native Americans are included in the various articles in this section which provide an opportunity to study the differences between the tribes of Native Americans. The Pomo who lived along the coast made rafts of driftwood bound with plant fibers. The Clear Lake Pomo made raft-like boats from bundles of tule reeds bound together with grape
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
Tulalip tribe is Indian tribe admitted by federal government, which is located on the Tulalip reservation in the mid-Puget Sound area bordered on the east by Interstate 5 and the city of Marysville. Tulalip tribe is a place where government allow the Snohomish, Snoqualmie, Skyimish, and other allied bands living in. the Tulalip tribe’s land cover 22,000 acres. The Tulalip tribe has abundant nature resources to supply their people’s normal life such as “marine waters, tidelands, fresh water creeks and lakes, wetlands, forests and developable land” ( who we are). Also, they have their unique language to communicate with their people which is Lushootseed –Coastal Salish. Because the traditional language should be extend, they have one master language
Black Elk plays a major role in retelling the history of the Lakota Native Americans. Having witnessed the Battle of Little Bighorn and living through the transfer of Native Americans to the Pine Ridge Reservation, Black Elk can attest to the treatment endured by Native Americans. Black Elk tells the story of a people injured in war and subject to sufferings for the years to follow.
that was used by Indians to designate the white man, but having no reference to the color of his skin. Black Elk describes the life of Indians, which is very spiritual and could be very unattainable to understand to the naked eye of a regular person who did not know all the Indians’ beliefs. While still young, at the age of nine, Black Elk had a vision where he was the leader of all his people. Where he was given a gift from Great Spirits to save the Indian civilization by driving a way the Wasichus from their native land. After the dream, he was courageous and willing to go fight the barbarians.
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
... perceptions their ancestors held centuries earlier. Stories are not set in stone, and this means that all stories - even the most powerful - can be altered. The Blackfoot mother refuses to accept the prevailing stories pushed onto her by society and, as a result, her access through the border is restricted. But in persisting for a third, viable alternative, the mother is able to shape the dominating assumptions of society. She tells her own counter-narratives, introducing an "alternative to the narratives of the nations [she] refuses to acknowledge" (Andrews and Walton 609). She presents a story that is capable of altering the metanarrative that governs that governs Canada and America; the mother succeeds in changing the fundamental beliefs held by both societies, and she is able to free the Canadians and Americans from the restrictive, dichotomous way of thinking.
Corbett, B. (1999). Last call in Pine Ridge For the Lakota’s in White Clay, Nebraska, death is on the house. Retrieved February 6, 2005, from http://ishgooda.org/oglala/whitcla1.htm
...placed in the Blackfoot that led to a social breakdown within the communities, such as alcoholism, depression, and violence, which further distanced many Blackfoot from their culture and language (Bastien, 2004). As much of what has been written here has been focused on the Blackfoot culture and the ways it has been impacted by settlers, language will now be discussed more in-depth to further illustrate how it has also been impacted.
This provides powerful insight into the role Bigfoot like creatures played in Native American cultures. Some tribes were not afraid of the creatures, considering them kind and helpful, while peacefully coexisting with them. Other tribes found them to be more violent and dangerous creatures. The fact that these tribes called the animals Stick Indians or Brush Indians seems to suggest that the creatures were simply other tribes they did not get along with opposed to a village of mythical creatures. Some examples of Bigfoot like creatures in Native American tribes include the Chiye – Tanka, the Lofa, the Maxemista, and the popular Sasquatch. The Chiye – Tanka was the Bigfoot like creature of the Sioux Indians (“Native American,” n.d.). This animal
In the Great Planes of America there was a tribe of Indians known as the Arapaho Indians. There is little documentation as to when or where they came from but it is known they were in many different places in the Midwest including Oklahoma, Wyoming, Kansas and Colorado. The Arapaho Indians were nomadic people who survived on hunting buffalo and gathering. This tribe was greatly changed when they were introduced to horses. The horses provided them a new way to hunt battle and travel. The horse became the symbol and center of Arapaho nomadic life: people traded for them, raided for them, defined wealth in terms of them and made life easier.
Thomson, D. (1811, January 7). Journal of David Thompson. Retrieved January 29, 2014, from http://www.bigfootencounters.com/legends/davidthompson.htm
At first, this tribe moved from the Great Lakes region to the North Dakota area. This happened in the 1600-1700s. Also at this time, the Cheyenne were a sedentary tribe who relied on agriculture and pottery. Though, in the 1800s, they decided to abandon this lifestyle and become nomadic and move to South Dakota (Black Hills), Wyoming, and Colorado areas. No matter where the Cheyenne lived, they always kept their natural language, which was part of the Algonquin language family (Lewis). The Cheyenne tribe, like other tribes, had their own lifestyle, beliefs, and customs and also had conflicts with the whites. Even today, the Cheyenne Indians exist and are living well.
Throughout the 150 year history of Bigfoot many concerns have raised, the most in number have been from Native Americans. The Karok Indians tell of an “upslope person” who lurks far up in the mountains (Gaffron, 22-24). Some medicine men have told stories of “snow-walkers” that haunt the Forrest depths (Short). The creatures North American habitat covers over 125,000 square miles of forest, contained in the states of Oregon, Washington, and California, constituting a large number of Native American tribes to encounter and frighten (Gaffron, 22). This phenomenon is not just a Native American one told by medicine men, and tribe leaders, Bigfoot plays an enormous role in the ancient folklore of such civilizations as, the Russians, Greeks, and Anglo-Saxons (Brunvand). These civilizations have been around for hundreds of years, and have been telling stories of Bigfoot long before any one; they hold the true key to Bigfoot’s history.