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Feminism and advertising
Feminism and advertising
Representation of men and women in mainstream magazines
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Reviere & Byerly- Sexual messages in Black and White: A discourse analysis of Essence and Cosmo
• Reviere and Byerly compared two magazines, Cosmopolitan and Essence. The analysis of this comparison was based on their representation of white and black women on their sexual freedom and how the sex columns are presented in these magazines over a course of three years.
• “The way that women think about and talk about sex in public spaces today have been shaped over the last four decades through what has been deemed “second-wave feminism.” (Reviere 677) “Second-wave feminism”, which as the name states is the second phase of feminism and it started in the 1960’s. This has changed the ways in which women publicly speak about their sex lives, more
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women are starting to feel comfortable with expressing their views on sex. • “Feminist researchers and theorists continue to examine the media for cultural interpretations of women’s roles and statuses due to the recognition of the powerful influence that media possess as agents of socialization and ideological influence.” (Reviere 679) The media plays a big part in the representation of women’s roles in society and feminist researches are trying to study why the media plays such a large influence on women. • “This finding suggested that men’s voices have grown louder on the matters of women’s sexuality in the years since Matsau’s research was conducted—i.e., men’s voices increased from 14 percent to 26.5 percent in Cosmo and from 14 percent to 41.9 percent in Essence columns on women’s sexuality.” (Reviere 683) This research suggests that women have increasing been more interested in reading a male’s perspective rather than a woman’s perspective.
This implies that women want to hear from a man’s point of view because they want to know what they can improve on, rather than reading what women have to say because they are only guessing what men …show more content…
want. • “Essence was also more definitive regarding fidelity in a man- leaves him! Cosmo columns were more ambivalent, some advocating giving him another chance.” (Reviere 687) Since these magazines targeted different audience, it was interesting to see that the advice given was the complete opposite. In Essence, where the targeted audience was black women, the advice did not tolerate infidelity. Meanwhile, Cosmo, targeted to white women, suggested to be lenient and forgive your partner who did wrong. Implying that people make mistakes and they should be given second chance. “We observed at the outset that the female, educated middle-class, heterosexual readership of Essence and Cosmo differed primarily in their income levels (Essence readers making more than twice that of Cosmo readers) and race (Essence targeting a Black audience, Cosmo a White audience.) Discerning the sexual discourse from the findings must necessarily take into account social class and race.” (See Table 6) (Reviere 686) In the article, Reviere noted that women in Essence were portrayed as being independent compared to women in Cosmo.
As shown in the table, the income levels of women in Essence are double the amount of those in Cosmo, which means that the targeted audience is a big age difference. In table 6, it can be seen that the sexuality of women is different in both magazines. Essence conveys an approach that is more of a feminist saying that women can be independent and they don’t need to have a man. It also advises women to not stay in a relationship where their partner is unfaithful. Meanwhile, in Cosmo women are advised to be the complete opposite. Essence does not accept infidelities and Cosmo advices women to weigh out their options and possibly give their partner a second
chance. My question for these magazines would be, more specifically, for Cosmo, why are they not in support of independent women and why do they somewhat accepts infidelities? If Cosmo were targeting an older audience, would their approach be more similar to the model of Essence? Cosmo doesn’t advise women to be independent and they don’t tell their readers that it is ok to be single, will the magazine ever decide to change their approach this way. Even though Cosmo has a young audience, they should try to advise younger women to be independent and know when to say no. It is better to start educating women from a young age, in order for them to understand that it is not ok for their partners to be unfaithful to them. The strengths of this new approach would be that, Cosmo, might get a larger audience and it would allow women of all ages to change their mindset and to think better. While, it can be a seen as a weak approach because some readers might disagree and become upset because they love Cosmo for what it is and they wouldn’t not want anything to be changed.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
In Deborah E. McDowell’s essay Black Female Sexuality in Passing she writes about the sexual repression of women seen in Nella Larsen‘s writings during the Harlem Renaissance, where black women had difficulty expressing their sexuality. In her essay, she writes about topics affecting the sexuality of women such as, religion, marriage, and male dominated societies. In Toni Morrison’s short story, “Recitatif” there are examples of women who struggle to express their sexuality. The people in society judge women based off their appearance, and society holds back women from expressing themselves due to society wanting them to dress/act a certain way.
This essay will be comparing and contrasting two magazines aimed at the female readership, and they are called Bitch Magazine and Cosmopolitan, with regards to their front pages, content and articles, their ideals of beauty, and feminism. With this essay, we will learn the extreme differences between two magazines
Maxim-ized heterosexuality (1997-2000) is the second era and differs from the first era. Conde Nast thought that the magazine’s gayness was holding them back from having a greater target audience. So Caruso and then Golin transformed the music section in the magazine with sports and of women dressed sexily because they wanted a more heterosexual audience. Maxim’s magazine was launched and had sexy cars with sexy, almost naked women pictures. Golin stated that, if you are going to have a general-interest magazine for men – one of men’s general interest is women.
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
...ce in society. And the effects of the ideals behind these magazines are all the more powerful because of their subtlety." Women walk away from these magazines with an empty feeling and feelings of many inadequacies and they really don't know exactly why. The subtle undermining of women's intelligence and cause strips away their sense of worth ever so slowly and leaves them feeling depressed and in search of something that really can't exist together. Growing old while staying young takes many years of complete and internal happiness not many years of collagen injections and the added stress of having to stay unattainably perfect. While some consider these journalists for women's magazines talented writers, I consider them horrendous displays of talent in which they sell out the naturally beautiful women of the world for a quick buck and a popular magazine.
Women’s Studies classes must be open for considerable discussion and debate regarding the Third Wave agenda, as this new movement can draw on anything from previous waves, as well as anything else feminists feel is important enough to discuss. As several of the issues of Third Wave are touchy subjects, such as transexuality, pornography, and women’s feelings towards their bodies, the class must be open for the consideration of others opposing points of view.
...of sexuality in the public arena. As they left the hallowed domestic sphere, women increasingly perceived sexuality as a political, and not simply a private, issue. (4)
Conceptualizations of the public and the private have always been central to the politics of second-wave feminism. The slogan, "the personal is political," implied that private life was often the site, if not the cause, of women's oppression. In 1974, some of the authors of Woman, Culture and Society (Lamphere and Rosaldo 1974), one of the founding texts of academic feminism, asserted that the universal cause of women's oppression lay in their confinement to the domestic sphere. Since that time, anthropologists have modified and complicated their assertions about the private. 1 Many other scholars have turned to confronting the meaning of the public. Joan Landes's anthology represents an important stage in this development.
The unrealistically perfect women featured on the cover, along with the controversial headlines, all serve to draw readers in. Even if someone doesn’t purchase Cosmopolitan, they might at least flip through the pages while standing in line at the grocery store. That being said, Cosmopolitan markets their magazine to impressionable, curious and perhaps already insecure young women. The women most likely to buy Cosmopolitan are probably those that are curious about the sexual nature of the magazine. Or, the magazine appeals to insecure women who believe that this magazine can “teach” them how to be desirable to men, as the headlines on the cover often suggest. Because Cosmopolitan magazine has been a mainstay in the media world for so long, I have to believe that the rhetorical appeals used by the magazine are effective enough to keep current readers reading and to consistently draw in new readers. While those working for Cosmopolitan enjoy the benefits of their magazine’s success, there are millions of young girls negatively affected by Cosmopolitan’s
Vanessa Hazell and Juanne Clarke. “Race and Gender in the Media: A Content Analysis of Advertisements in Two Mainstream Black Magazines.” Journal of Black Studies, Vol. 39, No. 1 (Sep., 2008), pp. 5-21
However, the stigma of openly sexual women was not eliminated therefore marking down women's sexual freedom because of the stigma they carry in society.In conclusion, chapter by chapter hooks highlights how feminist theory repeatedly excluded non-white and working class women by ignoring white supremacy as a racial problem and by disregarding the highly psychological impact of class in their political and social status all while, in the case of black women, facing three classes of oppression in a racist, sexist and capitalist state. Throughout the book the author defines feminism, the meaning of sisterhood, what feminism is to men in addition to brushing upon power, work, violence and education. Although I found some elements of this book problematic hooks' critiques of feminist theory and the movement are well-presented, piercingly direct and remain relevant.
... magazine advertisements. It relates to my paper in that it provides me with a better understanding as to what races of women magazines usually portray.
During the 1960s, American culture took a drastic turn. With the growing availability of birth control and the rise of counter culture, women were finally given the ability explore their sexuality without the intense stigmas that existed decades prior (Brinkley 731). Yet as the sixties led into the seventies, a rapid growth of social conservativism began to eat away at this sexual revolution. Though the conservative views did bring back a negative stigma on sex, it could not bring back the more traditional view of what sex should be. This mix of two cultures gave birth to a double standard for women and their sexualities that exists to this day. In Susan Minot’s short story “Lust,” our narrator, an unnamed teenage girl, brings us through her sexual exploration during a
In Airbrushed Nation, Nelson (2012) shines a light on the differences between how men and women are viewed by the majority of the magazine industries. With regards to the media’s influence on its readers, although magazines have their quirks in modern society, critics say that the media, including magazines been negatively influencing many individuals, majority being females, with their excessively photoshopped models, false advertising and articles, and controversial ideals for years on end. Furthermore, the sole purpose of providing false standards and content with magazines is to ultimately bring sales up in order to keep the magazine industries