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Gender in the media
Portrayal of gender roles in the media argument
Gender roles in mass media
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Jimmy Draper’s (2010) article “Gay or not?!”: Gay men, straight masculinities, and the construction of the Details audience” analyzes the representation of gayness in the magazine industry. This article specifically targeted and analyzed the relationship how gayness was used to help construct straight masculinity in the men’s lifestyle magazine known as Details.
Draper’s (2010) research regarding gayness to establish differences between models of straight masculinity in the magazine industry was extensive. He began his research by analyzing Details’ issues from September 1990 to September 2008 that had to do with gay men references. He then created a timeline that determined the gay moments that occurred and also analyzed the way editors at Details talked to and about their audience. These were his methods of data collection and he used Butler’s theory, “that gender is performative, socially regulated, and discursively constructed,” and “Carrigan, Connell, and Lee’s assertion that multiple masculinities exist that get contained and reframed by hegemonic masculinity.” (Draper, 2010, p. 360) Along with these methods, he also analyzed editors’ letters in each issue relating to sexual identity and gender and examined interviews the editors gave to the press and newspapers.
During this process, Draper (2010) examined three distinct eras of editorial that offered an opportunity to cross-examine how gayness helped create three totally distinctive models of straight masculinity through Details. The first era of editorial control, “Not uptight” heterosexuality (1990-1997), “following its makeover features the magazine’s most counterintuitive of straight masculinity through gayness.” (Draper, 2010, p. 362) The magazine involved responses in sex surveys of gay men and alternative-rock musicians, CD reviews, along with fashion spreads where the members were cross dressing, or making out with other men. (Draper, 2010) The three of them “could capitalize on gay men’s perceived cultural cachet while reaffirming their reader’s heterosexuality through the insistence that they were simply “not uptight”, in the end, straight men are not worried when they are confronted by gay men. (Draper, 2010, p. 364)
Maxim-ized heterosexuality (1997-2000) is the second era and differs from the first era. Conde Nast thought that the magazine’s gayness was holding them back from having a greater target audience. So Caruso and then Golin transformed the music section in the magazine with sports and of women dressed sexily because they wanted a more heterosexual audience. Maxim’s magazine was launched and had sexy cars with sexy, almost naked women pictures. Golin stated that, if you are going to have a general-interest magazine for men – one of men’s general interest is women.
Breazeale explains, “It had to be unequivocally clear that women were the natural objects of its readership’s desire” (75). In the eyes of Esquire Magazine’s audience, it was just as bad to be a woman as it was to be a homosexual person, so Esquire’s founders had to ensure that their would be no doubt in their readers’ minds that this magazine was created for straight males only. Esquire’s use of erotic imagery of women promoted women as nothing but objects; while half of the magazine insulted women on their tastes, the other half portrayed them in inappropriate, sexual ways solely for men to look at. Esquire Magazine even used inappropriate cartoons and voyeurism as a way to assert the male dominance. Esquire would run articles of women naked in the restroom surprised by construction workers, burglars, or firefighters, or there was an accidental loss of clothes on the street; whatever the situation, all featured a woman in surprise and a male initiating a look that the female does not necessarily want (78).
...e social changes brought about this period. He cites the growing sensationalism of sex covered in the media as a prime driver behind the sexual orthodoxy in American culture (Chauncey 1994, 359). During this witch hunt, he draws a silver lining. Using the scholarship of others such as John D’Emilio, he cites that this period brought a greater bond to the gay community by forging brotherhood of adversity which would then come back into play in the 1960’s as an experiential touchstone for the Civil Rights era (Chauncey 1994, 360). Chauncey nestles his own narrative of the gay community in New York within the larger narrative of gay life in America filling in the gaps of secondary sources through his own primary work.
In nineteenth century, a discourse on homosexuality started to occur; meanwhile, boundaries between black and white became more and more clear. (16) It was the era when the issues that were considered as minority started to appear, and it was also the time when people were reinforcing their ideal “social norms” into the society. It was a dark age for LGBT people, African American people and female. In the article, Scientific Racism and the Homosexual Body, the author, Siobhan Sommerville, makes a strong connection between scientific racism and sexology and women’s bodies. “Although some historians of the scientific discourse on sexuality have included brief acknowledgement of nineteenth century discourses of racial difference in their work,
This hypersexual behaviour is the most straightforward way for a man to assert his masculinity, most often at the expense of women, while undermining the definition of masculinity given by hegemonic masculinity. The self reference artists make, framing themselves as pimps, hustlers, and players, asserts an oppositional masculinity defined by consciously chosen hypersexuality, and the affluent “pimp” is preoccupied with the commodification of women (Miller-Young, 2008, p.
Pascoe’s next major study was an eighteen-month research project, which produced the book Dude,You’re a Fag. The book is an ethnography the daily lives of teenage boys in a present day public high school. She finds that masculinity in teenage boys is defined by dominance and control. More so she talks about what she calls “fag discourse”, boys call each other hurtful names to further create domina...
If you were given the task of picking out a homosexual character in a television series, most of us would be able to pick off who that character would be, but why is that? How is it that we’re able to determine the sexuality of a person just by looking at their appearance, listening to them talk or even just by looking at who they associate themselves with? Ever since the first appearance of a gay couple on the big screen in 1895’s “The Gay Brothers” directed by Edison Short, every large media outpost has sought to put their own spin on their portrayal of the average gay man. Although some popular media outposts have attempted to create well-versed gay or lesbian characters, they regularly continue to re-establish the negative social constructions of the typical gay or lesbian individual. Documentary.
Jackson Katz is an author, a lecturer, filmmaker and a well known anti-sexist male activist. He’s made a few documentaries and has written articles and short stories on ending violence against woman and sexual equality. One of Kat’s writings is a non-fiction article called “Men, Masculinities, and the Media”, in it he writes about the challenges of male identity, how the media defines masculinity and how it correlates with sexual equality. In the beginning of the article, Katz makes a comparison about masculinity and The Wizard of Oz. He compares Toto pulling back the curtain and revealing a scared, pathetic man pretending to be someone great, the Oz, to the way media portrays man and influences man. He mentions that the curtain symbolizes a shield to protect men’s vulnerability and humanity (Katz 1). Media image is an important influential source to woman and man; it follows throughout generations and can shape the ideas and behavior of both sexes. In “Men, Masculinities, and the Media”
Firminger examines the ways these magazines represent young males and females. She reveals that these magazines talks about the physical appearance of young girls but also their sexuality, emotions, and love life. The author informs how the advice given by the magazines is negative. The author also argues that these magazines focus more on their social life than how their academic performance
I chose to write about my opinions on how masculine stereotypes were created through adjectives, derogatory terms and comparisons in song lyrics in an opinion column format. In opinion columns, personal pronouns can be used which can convey more radical opinions of a chosen topic. I explained how derogatory terms are incorporated into song lyrics which negatively describe the LGBTQ+ community. As well, through the use of adjectives, many stereotypes of “being attractive” were created which caused many self-conscious males to feel they need to reach those societal standards. Since opinion columns utilize opinions of the writer, many different audiences can be targeted and educated about another opinion other than their own. During the 1970s, many song lyrics incorporated how the ideal male will look like and what “rules” they had to follow.
In Judith Halberstam’s piece “Female Masculinity,” she offers the audience a few potential definitions of the term ‘masculinity’ and how the term applies to “feminine masculinity.” She states that “although we seem to have a difficult time defining masculinity, as a society, we have little trouble recognizing it” (935). Halberstam suggests that female masculinity is often blatantly ignored in culture and studies due to the indifferent feeling often associated with the topic. Halberstam uses her essay to explain a variety of aspects associated with female femininity like tomboys, queer methodologies, and the bathroom problem. Halberstam’s description of the term ‘Tomboys’ is reminiscent of the character Emily Fields from the Pretty Little Liars book series by Sara Shepard. Progressing through middle school with a group of ‘girly’ friends, Emily is easily labeled with the term ‘tomboy’ due to her sporty exterior. Her overly conservative Christian family and classmates see no ‘threat’ or meaning behind Emily’s tomboy appearance because they believe it is just a stage in her life. As soon as Emily enter tenth grade and starts hanging out with a homosexual female, her family and classmates grow concerned about Emily’s masculine looks and behaviors. In the book titled Prettty Little Liars, one of the liars, Emily’s evident masculine ways raises concern to her thesis-go back and fix it .
The media is a large part of our everyday lives; everywhere we go we can find a source of media. It influences our thoughts, feelings and behaviours every day as it is a huge influence in today’s society. Society heavily relies on the media to show them what is in the norm and what is going on in the world. The media also serves as another way to display the normative of the society. Sexuality is a big part in the media and what is appropriate sexuality. The media negatively affects the people who do not fit society’s ideal normative. This includes people with a sexuality that is not the normative of heterosexuality. In the media, these people of other sexualities are excluded and made to feel they do not fit into society. My pyramid shows how society classifies people by their sexuality in the media. This involves highlighting the normative sexuality and excluded any other sexuality from the mainstream media.
The most trending music genre gets a lot of listeners because of its the discrimination. As the songs and advertisements gain followers, it starts to become realized by the citizens. Pop culture artists sing about drugs, alcohol and women. The portrayal of women by these composers is dreadful because it degrades the significance and importance of their existence. Pop culture has always been a home for gender domination and discrimination. It is becoming increasingly “pornified.” As Valenti quotes, “After all, while billboards and magazines ads may feature a ripped guy from time to time, it’s mostly women who make up what sexy is supposed to be. And it’s not just sexy-it’s straight-up sex” (Valenti, 44). The pornography has been a part of the culture and has been accepted by younger women. Feminists have argued that this has increased the inculcation of “raunch culture” in the lives of younger women who fall into it as they feel it empowers them. However, it is a kind of faux empowerment. This illustrates that the media is promoting and utilizing pop culture to change the social norms in an attempt to instruct women on their role in the society. In essence, pop culture with its propaganda desires to change women’s view on nudity until it can become inherent in American culture, and thus eliminating opposition to benefit pop culture in the long run. Valenti persuades her readers by saying, “ the ‘show’ is everywhere. In magazines like Maxim and Playboy. And in the insanity of Girls Gone Wild, with teens putting on fake lesbian make-out sessions so guys will think they’re hot.” Levy also mentions a character, influenced by raunch culture and a reader of Playboy magazines, named Erin who is piqued her curiosity and provided her with inspiration because of this culture. Erin says, “There’s countless times in my life where I know I’ve turned people on just by showing off (by putting on a
Listing and briefly explaining the disposition of “stereotypical” gay males in mainstream tv series, tv shows and so on. (“X-factor” contestants, Mitchell and Cameron from “Modern Families”). Then, I will introduce the famous RuPaul’s Drag Race, a competition for drag queens where the queens competed against each other in acting, dancing, theatrics, fashion, comedy and lip-sync challenges.
Knobloch-Westerwick, Silvia, and Gregory J. Hoplamazian. “Gendering the Self: Selective Magazine Reading and Reinforcement of Gender Conformity.” Communication Research 39, no. 3 (June 2012): 358–384. doi:10.1177/0093650211425040.
middle of paper ... ... Works Cited Adam Sharpiro, Megan Schultz, Christina Roush, Cassandra Schofar, Emily Shilling, Tawnia Simpson, Natalie Sampiller. Portrayal of Homosexuality in Media. 26 March 2014 http://www.bgsu.edu/departments/tcom103fall2004/gp16.pdf>. Huegel, Kelly.