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Conformity and obedience introduction
Conformity and obedience introduction
Dicuss the factors that affect conformity and obedience to authority pdf
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Birds of a Feather Flock Together
The idiom "Birds of a feather flock together" according to, A Dictionary of American Idioms states "People who are alike often become friends or are together; if you are often with certain people, you may be their friends or like them" (Makkai, Boatner, Gates, 1995). This paper will focus on the social influence of groups, the dynamics in regard to, formation of groups, concept of in-group, out-group homogeneity, and illusory correlation. The in-group discussed here is the Germans and the out-group, the Jews. This ethnocentric view of "us" the good ones and "them" the bad. How conformity, obedience, and compliance to authority within a group specifically during WW II parallels Stanley Milgram’s obedience study. Irving Janis’ term groupthink allowed Hitler’s "leadership style, group cohesion and crisis combine to suppress dissent within his in-groups to such a degree that group members end up supporting polices (norms) that are extraordinarily ill considered " (Baron, Kerr, & Miller, 1992). This thinking allowed the dehumanizing norm that continued the genocide by Hitler’s subordinates. They obeyed authority even though cognitive dissonance existed. Demonstrating how people can act like sheep in subordinate roles. The use of propaganda by Hitler enhanced Germany’s ethnocentric beliefs.
Social influence is one person’s (or group’s) influence on another. The Holocaust is an "extreme form of physical destruction and can be considered the ultimate degree of social influence ." Groups are defined as two or more participants. Groups can be powerful forces shaping our feelings, judgments and behaviors (Baron, Kerr, & Miller, 1992). Cohesion of a group effects the group functioning by...
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...aled. But they are also subject to cognitive dissonance when they perform actions they know to be immoral but comply anyway because of the sense of obligation to the group. We group in order to compare information, but when dissent is suppressed and members support polices that are ill-considered then ordinary people will again follow like sheep.
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Works Cited
Aronson, Elliot. The Social Animal. New York: Worth Publishers, 1999.
Baron, Robert S., Kerr, Norbert K., and Miller, Norman. Group process, Group Decision, Group Action. CA: Brooks/Cole, 1992. Pgs. 4, 61, 2, 140, 237, 140, 141, 7, 6
Behrens, Laurence and Rosen, Leonard J. Writings and Readings Across the Curriculum. New York: Longman, 2000. Pgs. 351,355, 343, 341, 352
Makkai, Adam, Boatner, M. T., and Gates, J. E. A Dictionary of American Idioms. New York: Barrons, 1995.
Connected to this theme is the development of a shared, lived experience, where students and teacher are involved in an ongoing negotiation of curriculum. In the first 13 chapters, Paley’s central focus is to develop a learning community within the safety of the classroom. In the second half of her book, Paley illustrates how the combination of these two themes in turn offers an opportunity for what we call an opening up of the definition of curriculum. This review is an analysis of these three themes within the organizational framework of Paley’s book. The theme of children and teachers as co-creators of curriculum is established in the first chapter when Paley says, “Each year I wait to be reawakened by a Reeny … something to ponder deeply and expand upon extravagantly” (p.10). Reeny responds to this call by asserting herself early on as a curriculum leader in Paley’s classroom. Because children themselves are curriculum makers and leaders, curriculum cannot be imposed upon the learner. Ultimately, this opening up of the discussion of what curriculum means is established by Reeny in the last lines of the book when she announces: “But I’m thinking, why don’t you stay and we’ll talk about it. Don’t fly away. See we can keep talking about it, okay?” (p. 99). It is in Reeny’s utterance that we understand—the curriculum conversation must necessarily begin with students’
Milgram, Stanley. “The Perils of Obedience.” Writing and Reading Across the Curriculum. Eds. Laurence Behrens and Leonard J. Rosen. Boston: Longman, 2011. 692-704.
Turman, P. (October 13, 2000b). Group Decision Making & Problem Solving: Group Communication [Lecture] Cedar Falls, IA. University of Northern Iowa, Communication Studies Department.
"The Meanings and Origins of Sayings and Phrases." RSS. Gary Martin, 1996. Web. 21 May 2014.
History always finds a way of repeating itself. A Tale of Two Cities, depicts the French Revolution and the citizens living through it. Many citizens go along with the leaders want, in order to avoid being executed, this is taking part in mob mentality because although they might not be doing what they want, they are doing what everybody else is doing, so they can fit in. Some people can participate in something so vulgar even when they do not mean to. In “Top 10 Instances of Mob Mentality”, author S.Grant says that, “Looking back on Nazi Germany, it’s difficult to comprehend how ordinary people acted so ruthless and inhumane. Even if you assume the average German citizen didn’t know what was happening in the concentration camps, there were still 24,000 members in the “Death’s Head Unit,” a special section of the Schutzstaffel (SS) that was in charge of the concentration camps. These Death’s Head
Marples, R. (2010). What should go on the curriculum? In Bailey, R. (Ed.), The philosophy of education: An introduction (pp 33-47). London: Bloomsbury
To this day it remains incomprehensible to justify a sensible account for the uprising of the Nazi Movement. It goes without saying that the unexpectedness of a mass genocide carried out for that long must have advanced through brilliant tactics implemented by a strategic leader, with a promising policy. Adolf Hitler, a soldier in the First World War himself represents the intolerant dictator of the Nazi movement, and gains his triumph by arousing Germany from its devastated state following the negative ramifications of the war. Germany, “foolishly gambled away” by communists and Jews according to Hitler in his chronicle Mein Kampf, praises the Nazi Party due to its pact to provide order, racial purity, education, economic stability, and further benefits for the state (Hitler, 2.6). Albert Speer, who worked closely under Hitler reveals in his memoir Inside the Third Reich that the Führer “was tempestuously hailed by his numerous followers,” highlighting the appreciation from the German population in response to his project of rejuvenating their state (Speer, 15). The effectiveness of Hitler’s propaganda clearly served its purpose in distracting the public from suspecting the genuine intentions behind his plan, supported by Albert Camus’ insight in The Plague that the “townsfolk were like everybody else, wrapped up in themselves; in other words, they were humanists: they disbelieved in pestilences”(Camus, 37). In this sense “humanists” represent those who perceive all people with virtue and pureness, but the anti-humanist expression in the metaphor shows the blind-sidedness of such German citizens in identifying cruel things in the world, or Hitler. When the corruption within Nazism does receive notice, Hitler at that point given h...
Behrens, Laurence, and Leonard J. Rosen, eds. Writing and Reading Across the Curriculum. 7th ed. NewYork: Longman, 2000.
Curriculum. Ed. Laurence Behrens and Leonard J. Rosen. 10th ed. New York: Pearson Longman, 2008.622-626. Print.
Hitler was successful in activating a group identity within the German population when he associated Jews as the enemy and Aryans as the dominant race who would save the world from the Jews. By making the Aryan Germans group identity salient he created an in-group/out-group relationship between the Aryans and the Jews. This in-group/out-group relationship leads to group bias which affects how people perceive others that are not part of their group. By cultivating the idea that the Jews were different than the Aryans, Hitler was able to successfully create a divide between
Adolf Hitler, as the new dictator of Germany, had an image of the "perfect society." This image, though, did not include a group of what Hitler declared "undesirables." This group included t...
Writing and Reading across the Curriculum. Laurence Behrens and Leonard J. Rosen, Boston: Pearson 2011. 274-279
Cialdini, Robert B, & Trost, Melanie R. (1998). Social Influence: Social Norms, Conformity, & Compliance. Interpersonal Phenomena. Retrieved from: angel.elmira.edu/section/default.asp?id=w114_PSY3010_01.
Viewing others’ groups as collective makes people feel more connected to their own group, just as in the book The Myth of Individualism by Peter Callero when the scout troops formed solidarity with one another. However, this “us” and “them” mentality also creates a volatile animosity. In a camp setting, the boy scouts began to fight with one another outside of designated games. In a world setting, we achieve what we have in the United States today between the Anglo-Saxon/Christian majorities versus the minority groups of Islamics. Alternatively, we achieve similar polarity between Christian Germans and Jewish Germans before Hitler’s rise to power, and start America on the path to genocide on its
Perrault, Charles. “Cinderella.” Writing and Reading Across the Curriculum. Ed. Laurence Behrens, Leonard J. Rosen. Toronto: Longman, 2013. 236-240. Print.