Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Balzac and the chinese seamstress reflection essay
Mao and culture
Balzac and the little chinese seamstress analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Balzac and the chinese seamstress reflection essay
Dai Sijie’s novel, Balzac and the Little Chinese Seamstress gives an elaborate analysis of the lives of children during Mao Zedong’s Cultural Revolution in China. He paints the picture of the life of two young teenage boys, Ma and Luo, who are torn from their lives in the city and forced to live in the countryside to be re-educated with the typical proletariat. (Sijie). Sijie’s overall purpose in the novel is to convey to the reader how re-education in China was a cruel and unusual way to make the society equal as the proletariat and bourgeoisie are so polarized that they don't understand the ways of the other society. Sijie also shows his approval for Western culture to bring these two polarized societies together. He does this in introducing …show more content…
Luo thinks the same way about the little seamstress and he wants to culture her with the western literature. The lifestyle of a very beautiful girl also changes Luo and Ma’s perspective on their time stuck in re-education. Being stuck in re-education with only other boys their age, a female presence to them is incredibly influential on their takeaway from this experience. Luo falls in love with the seamstress, taking her to a pond where they read together and act out scenes they have read in the books. (Sijie 143). The interesting thing about Luo reading her literature is that it begins to change her perspective on her life. Gradually the reader notices that the little seamstress is becoming someone who is not the mountain girl she used to …show more content…
He accomplishes this through his personal experiences in the cultural revolution which are retold in Balzac and the Little Chinese Seamstress. The diverging of two cultures that are totally different shock the reader as they are part of the same country which should be united; especially at a time so close to the modern 21st century. A love of literature is awakened in the protagonist which should thus reflect the author’s passion as well. The reader sees the many ways in which re-education shaped the lives of the young teenagers like Dai Sijie who were forced out of their city homes in the 1970s. While they were all forced to learn the ways of a very primitive culture with no progressive motive, some of these children found ways to connect themselves with modern western culture from authors such as Balzac. For the children in re-education fortunate enough to find this escape like Sijie, they brought home a love for something new that would then catapult China into a more modern, and economically advanced stage. Sijie uses a strategic autobiographical style in Balzac and the Little Chinese Seamstress to convey his own conclusions from re-education that shaped his love of western culture and his perspective on
"Son of the Revolution" showed how inhumane many of the aspects of Chinese life were during the Cultural Revolution. It followed the important movements during the Cultural Revolution, the effects that "the cult of Mao" had on society and Heng, and the way the period affected Heng's personal family life. But most of all "Son of the Revolution" showed us the horrible way China treated its people during this time period. "You're a human being, not an animal. You have the right to be loved" (262).
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
The result of Lou's actions to re-educate the Little Seamstress to be more sophisticated and cultured, may be viewed by many as ironic as it leads to her leaving the village. The Seamstress's imagination was opened and she planned to discover herself in the large cities of China. By reeducating The Little Seamstress Lou is defying communism and this is shown through a number of symbolic items throughout the book. These defiant acts lead to what Mao Zedong had feared which was an up rise, which Lou had triggered unknowingly, sparking this defiance.
In his poem, “Notes from the City of the Sun”, Bei Dao utilizes obscure imagery consistent with the Misty Poets and veiled political references to illustrate the struggles in Chinese society during the Cultural Revolution. The poem is sectioned into fourteen short stanzas containing imagery that are symbolic of the cultural hegemony in China under the rule of Mao Zedong. Bei Dao, born Zhao Zhen-kai, is an anti-revolutionary poet and one of the founders of a group known as the Misty Poets. The Misty Poets wrote poems that protested the Cultural Revolution led by Mao Zedong. Therefore, a lot of Bei Dao’s poems speak out against the Cultural Revolution and the restrictions that it placed on any form of art. Bei Dao’s poetry is categorized as “misty” because of the ambiguity in its references to Mao Zedong and the Cultural Revolution. An obscure imagery that occurs twice in “Notes” is the sun imagery. Another imagery that depicts the injustice of the Cultural Revolution is the description of freedom as scraps of paper. In the poem, Bei Dao also equates faith to sheep falling into a ditch; this is a depiction blind faith during the Cultural Revolution. The purpose of this essay is to analyze how Bei Dao’s use of the Misty Poet’s ambiguous imagery and implicit political context in the poem “Notes from the City of the Sun” to illustrate the cultural hegemony in China under Mao.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
The two short stories, “The Princess of Nebraska” and “A Thousand Years of Good Prayers” by Yiyun Li, depict the lives of two people under Chinese communist control, trapped by the social restraints of their society in search of individual salvation. In “Princess of Nebraska”, a young girl (Sasha) struggles to find internal purpose and satisfaction within her life, feeling that the restraints of communist control keep her from achieving the sense of self she desires. She believes the United States is the solution to gaining her individual freedom and fantasizes the recreation of her identity and life. Similarly, “A Thousand Years of Good Prayers” revolves around the same theme of social freedom vs the discovery of the individual self. Mr.Shi,
The family's personal encounters with the destructive nature of the traditional family have forced them to think in modern ways so they will not follow the same destructive path that they've seen so many before they get lost. In this new age struggle for happiness within the Kao family, a cultural barrier is constructed between the modern youth and the traditional adults, with Chueh-hsin teeter tottering on the edge, lost between them both. While the traditional family seems to be cracking and falling apart much like an iceberg in warm ocean waters, the bond between Chueh-min, Chueh-hui, Chin and their friends becomes as strong as the ocean itself. While traditional Confucianism plays a large role in the problems faced by the Kao family, it is the combination of both Confucianism and modernization that brings the family to its knees. Chueh-hsin is a huge factor in the novel for many reasons.
The setting of a story has a ponderous influence on the reader’s perception as it often justifies a character’s behavior. In Saboteur, the story takes place in communist China as witnessed by the concrete statue of Chairman Mao in the middle of the square. During this period, the communist leader Mao Zedong was ruling with authority and transforming the society based on a Marxist model. The author states that “the Cultural Revolution was over already and recently the party had been propagating the idea that all citizens are equal”(26). The statue is located in the middle of a square before Muji train station. Muji seems to be a middle sized province town. The place is very busy as suggested by the “food and fruit vendors crying for customers in lazy voices” (3). The place “smells of rotten melon and a few flies kept buzzing above the couple’s lunch”(3) foreshadowing a unpleasant event. The season in which the plot takes place is summer since Mr. Chiu and his bride are both wearing sandals. Additionally later during the story Mr. Chiu is offered to sign his self criticism carrying a date that is July the 13th.
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
China has gone through many changes in its history. Changes include economic, political, and social. In the early 1500 and throughout history, mostly all social classes followed Confucianism. Confucianism is a type of religion based on an ideal society (Chang 2012, 22). China was molded though Confucianism but that slowly deteriorated as years went on. One main group that has been a main part in these changes is the Chinese literati. The Chinese literati include the higher-class people such as officials and scholars. The Chinese literati were the dominant social class during the 1500’s but their power slowly decreased throughout history. Throughout my paper, I will explain the Chinese literati involvement as centuries passed.
Chang portrays the complexity of Henry’s character by showing the conflict that he faces both in his personal and professional life. His confusion towards his own Cultural identity is noticed in his relationships with his co-workers as well as with his family. His personal relationship with his family, especially with his father and his wife exemplifies the clash between the two cultures which seems to tear Henry apart. Leila, Henry’s wife, seems to epitomize the traditional American Culture which Henry tries very hard to be a part of. Her forthright nature along with the independence and individuality contradicts the stereotypical qualities of an Asian wife. However, Henry’s desperation is seen in his forgiving attitude towards Leila’s action and behavior. His deter...
Through the characters and their experiences in The King of Children, Ah Cheng shows the effects that the Cultural Revolution had on education and how that affected the people’s search for personal meaning in education. The Cultural Revolution and Down to the Countryside’s elimination of all practical and economic incentives for receiving an education caused characters to find moral and ethical incentives for education, such as to protect others and to be able to communicate effectively.
"Spring Silkworms" is about the trials and tribulations of an old farmer named Lao Tong Bao and his family during the silkworm raising season. The story raises the issue of the changes occurring to the Chinese agricultural traditions due to modern influences. It is a tale that "represents Mao Dun's historical dialectic that highlights the confrontation of modern machinery with provincial handicraftsmanship; of western know-how with native values; and of capitalist money with rural struggle for cultural and socioeconomic autonomy." (Wang xviii) In my paper I will highlight several confrontations between modernity and tradition. I will also analyze how modernity and tradition were portrayed in the story.
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Culture is presented as a source of conflict or pride for the characters and the effect of culture is to depict how non Western lifestyle is often neglected. The disregard for non Western culture is portrayed as negative, detrimental, and a source of identity crises for those whose culture is being neglected. Adichie manipulates culture throughout the novel in order to emphasize the importance of culture to personal identity and one’s authenticity, highlight the dangers of cultural intolerance and ignorance, and expose the misconception of the superiority of Western