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Recommended: Essay on authenticity
Authenticity: To Be Determined Dean MacCannell explores the concept of “authenticity,” a quality of genuineness that many people spend time searching for. Throughout the chapter “Staged Authenticity” of The Tourist, there are points that explore this common desire for wholesome experience in new places. In the societal structure of today, however, it is becoming more and more difficult to find authenticity, as we get further and further “mystified” looking for a true and sincere reality. MacCannell makes statements regarding how difficult it is to find realness in the modern world, but never makes a claim that clearly defines authenticity. Instead, MacCannell’s use of paradoxical phrases, visual examples that are relevant to readers, and self-contradiction around the ideas of mystification and reality strengthen his point that there is no concrete definition of authenticity. MacCannell discusses the role mystification plays in the average person’s everyday life, combining two concepts …show more content…
The words “authenticity” and “mystification” are two that are not often combined, as one describes something genuine and true, and the other is used in more perplexing and blurry situations. At first glance, it may seem that MacCannell is yet again describing authenticity, except it in this case, it is transforming into its opposite: mystification. When this is dissected further, however, the point that he is making is clear. The fakeness that has become a part of our societal structure is becoming more and more defined as reality, which as a result takes us further away from the presence of “authenticity.” If we are constantly seeing set up “stages” that are created to meet our expectations, how do we tell the difference between what is truly authentic and what is being produced to create an image of
A lot of tourists would not think that they are offending the native residents when they travel. In the article, “The Ugly Tourist” excerpt from Jamaica Kincaid’s book, Small Place, she argues that when one is in a state of being a tourist, one does not know the depth of the place and only sees what one wants to see. Kincaid gives a strong idea of what she is arguing when she described a tourist as “an ugly human being.” She presents the emotional conflicts between tourist and the natives by evaluating their different lifestyles.
An individual’s identity is determined by how others perceive them and how they perceive themselves. However, its seems as if society’s opinion of an individual has taken precedence over an individual's own judgement. This phenomena has a great effect on the decisions people make. When Olivia mistakenly marries Sebastian and ...
He also talks about effective branding being based in authenticity. He advocates being ourselves, saying we are at our most confident when we are being our true selves. “One of the greatest joys of human existence is to find your true place,” says author, Brian Tracy (Tracy, 2012). Allowing ourselves to be who we were meant to be helps us synchronize our wants, needs and purpose. Walking in our purpose translates into value for those we serve.
An essential difference, then, between realism and magical realism involves the intentionality implicit in the conventions of the two modes…realism intends its version of the world as a singular version, as an objective (hence ...
In The Ethics of Authenticity Charles Taylor makes a radical claim that we only become capable of understanding ourselves and defining our identity through dialogue. He says humans are fundamentally dialogical creatures (29) and cannot develop into individuals without interaction with others. Through dialogue we are able to exchange our ideas with others and construct our values and beliefs from bits and pieces we hear. This is how we become authentic humans. Authenticity is being true to yourself. It almost seems paradoxal; to discover your individuality you must converse with others. Charles Taylor also believes that some lives are better than others, based on how authentically a life is lived. In modern society, where soft relativism prevails, this view is often seen as unacceptable. Current thought seems to be that lives are all equal; in fact the choices we face have neither a right nor a wrong answer. Charles Taylor believes this causes people to become self absorbed, and can bring about a loss of meaning in their lives.
...iance, readers are capable of seeing how citizens in the world today try to be independent of others and sustain their personal beliefs and philosophy. Individuals have to put an end to conformity and trying to be a duplication of everyone else because they will never achieve success if they never decide for themselves. A person must not rely on the judgment and minds of others and learn to think for him or herself since depending on others only exhibits a person’s inferiority to larger institutions. People must stop using travel as an excuse to evade personal problems because if they do not have a direct confrontation with the dilemma, trying to escape will only lengthen it. People in today’s society must appreciate this work so they will approve of their individuality and be stronger in fighting against everyone else that disagrees with their personal philosophy.
In both Prague by Arthur Phillips and Midnight in Paris by Woody Allen, authenticity and sincerity are ideas that preoccupy the texts. The Oxford English Dictionary defines authenticity as “the fact or quality of being true or in accordance with fact; veracity; correctness,” and sincerity as “freedom from falsification, adulteration, or alloy; purity, correctness.” Prague and Midnight in Paris explore this idea similarly; the characters presented as most desiring of authenticity and sincerity are those that are the most incorrect, unreliable, and distorted themselves. This is a comment about human nature – the people who are most attracted to authenticity and sincerity are those who least possess the traits. The dual-nature of mankind inferred
	In the novel, The Accidental Tourist, Anne Tyler deals with many different subjects, such as love, grieving, change, family, and guilt. She addresses these subjects throughout the novel, in many different scenes. One of these scenes, which I found to be the most helpful in understanding the novel, comes late in chapter twenty, at the very end of the novel, when Macon leaves Sara and goes back to Muriel. This scene is important because how Macon has begun to change, and is now in control of his life. In this scene not only does Macon take a major action on his own for the first time, but he also finally begins to cope with, and accept his son's death.
In the conclusion of Charles Taylor’s “The Ethics of Authenticity,” Taylor addresses how modern individuals need to rediscover what is most important and valuable. The culture of individualism and authenticity is ingrained in our modern language and society. And while individuals may believe that individualism is the cause of the three malaises, they must acknowledge that individualism points to authenticity. Individualism is about a common humanity, and that the value of individualism is greater than just ourselves.
According to Schneider, defining “authenticity” is a battle between indigenous peoples and the tourists who purchase their arts and crafts. As “tourist” art grows with the realization of international tourism as means of development and economic growth in marginalized communities, foreign assumptions affect the perception of indigenous arts and crafts as “legitimately” indigenous. Indigenous peoples readily “transform” functional items into feasible commodities; “goods such as “indigenous blouses and shawls” easily become “alien place mates and pillow cases,” enabling indigenous peoples to survive (Schneider 80).
In our modern society today there has become a great importance for personal or individual authenticity, but to really grasp and understand the struggle for person authenticity the current cultural climate people live in today must be examined. Going back to pre-industrialized societies changes occurred over time and multiple different generations but now in our modern post-industrial society there are changes that occur multiple different times within a person’s lifetime alone. Especially since pop culture can be so easily marketed in our modern society through the new technological advances the current society has experienced in their lifetime alone. There is this rapid change that makes people in the society shift from maintaining core traditions,
In addition to it's commodification, authenticity is also indicative of the split found in affirmative culture. Affirmative culture can be defined as a bourgeois separation of the mental and spiritual world from the rest of civilization; this other world is independent and superior to civilization.40 Both concepts agree in that they do not posit a form of higher social existence or of any sense of solidarity.41 Like in affirmative culture, the subject universalized from it's social context to deal with the harshness of social relations.42 Like great bourgeois art, authenticity makes suffering eternal, universal forces; effortless resignation follows.43 There exists little distinction between looking at paintings in the Louvre and joining a suburban gardening club; both are helpful for avoiding the fact that one is a worker than must sell one's labour power.44 Authenticity represents the split between the mental world from the world of civilizaiton.
Humanity is defined by one major factor: one’s understating of the self. By understanding one’s self, one can understand society and the world that surrounds themselves. There is one thing that can often distort one’s personality, one’s identity. By identifying as one thing a person can often change how they act or do certain things. This is often found to hide one’s true motives or intention, but it can also be used to hide hidden factors that aren’t as prevalent. One’s personality and identity are very closely linked, and tend to play off one another. This fact can be show in within multiple works. To name a few authors who demonstrate this fact: Clifford Geertz, Horace Miner, and Andrei Toom. Their works seek to dive deeper
Authenticity could present itself as one of the predominant examples of affirmative culture. This makes authenticity an even greater example of affirmative culture than the soul; the soul was at least concerned with ethical behavior to others.50 Authenticity and affirmative culture glorify resignation; irreplaceable, indistinguishable man is put above all social and natural distinctions.51 To be authentic, one does not even have to do this; a torturer can justify himself on being an authentic torturer.52 Authenticity arises at a time when affirmative culture began it's self abolition; every sphere of one's life is subject to intense discipline.53 With no escape, the authentic self represents the ultimate, self-destructive withdrawal and dialectically, the prime illustration of affirmative culture. Authenticity has become the perfect example of affirmative culture.
Cohen 1988, Olsen 2002). The constructivists do not approach authenticity as something that is objective as MacCannell did, but rather as something that is “negotiated” (Cohen 1988) or socially constructed through signs and representations (Wang 2000). Some tourists are more satisfied with a certain degree of authenticity than others, and therefore Cohen (1988) argues that some tourists may see a staged-performance and be satisfied with the authenticity of the event. For Cohen, if the tourists view something as authentic it is therefore authentic regardless of whether an ‘expert’ deems it to be. When tourists view a staged performance it not as though they were misled and that they entered a “false-back” where they believed they saw the real thing, instead they were simply satisfied with any “faintest vestiges or resemblance of what experts consider authentic ” (Cohen 1988, 379). In the same article, Cohen (1988) discusses the concept of “emergent authenticity”. Though commoditization often leads to a perceived destruction of authenticity, Cohen argues that a new authenticity may emerge over time. To illustrate his point, he uses the example of the commoditization of handy crafts. Although the buyer does not perceive the handy crafts to be fully authentic they are nominally so because some of