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Portrayal of women in greek mythology
Role of women in ancient greek and roman societies
Portrayal of women in greek mythology
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Women in antiquity generally were a group that were fairly discriminated, repressed, and subjugated to different roles and standards than those of a man. This may be one of the reasons why scholars and historians would be surprised to find powerful women who challenged these social norms. One particular woman who did this was Artemisia of Caria who was admiral, and even queen, of the ancient Greek city-state of Halicarnassus and of the nearby island of Kos. Artemisia was a fearless, courageous woman whose brave characteristics can be tied to the mythic stories of the Amazons- mythical daughters of Ares, who dwelled beside the river Thermodon. Artemisia appears in today’s modern film, 300: Rise of an Empire, where the director Noam Murro and …show more content…
She betrayed social norms built for women as she was not only a ruler, but a warrior and admiral. This is what made her even more different, and that was in the way she took leadership to not any individual, but a group of men. She fought against the King of Persia- Xerses 1, and the independent Greek city states during the second Persian invasion of Greece. Her great amount of power and leadership could be proved by how she directly commanded ships at the naval Battle of Salamis in 480 BCE. In this battle, Artemisia was the only one of Xerses’ naval commanders to advice against this strategy, then went on to earn her king’s admiration for her leadership by saving her own ship from sinking another. Through the historical facts, one will know that one important fact that the movie did not follow was the fact that she did not die in battle by Themistocles in the Battle of Salamis. This is one important fact that is later tied to the Western conceptions and even Amazon …show more content…
In the beginning, Fanthom explains in her book, “Women in the Classical World: Image and Text”, how they were thought to be men because of their courage, and capacity to rule over many nations, and even enslave others. Yet, they were then believed to be women because of all of the destruction they brought with them. Amazons were dressed in Eastern garb and carried bows and arrows. Nonetheless, unlike Artemisia’s character, Amazons were not particular feminine and would cauterize their right breasts, so that they could be better fighters. However, the Amazons were continually transformed to fit the political views, and for this reason, in the fifth century, they were told to be beautiful warriors, but refused to become stereotypical wives. Fanthom explains how they were they represented a paradoxical combination of young attractiveness and a danger that must be repressed. In the book, “The Amazons: Lives and Legends of Warrior Women across the Ancient World”, Mayor similarly explains how the mythic Amazon represents a woman’s “true, free, soul, which must be given up or suppressed in patriarchal societies like Greece”. All of these characteristics were ones that could be associated to the film’s character Artemisia. Although she is not depicted as the queen that she also was, she is demonstrated as the brave, valiant warrior. Though she did portray the strong
Ruffell, Julie. "Brave Women Warriors of Greek Myth: An Amazon Roster." Whoosh. Whoosh! Online Edition, n.d. Web. 7 Dec. 2013. .
There is really no way to generalize the women in Homer’s Odyssey because they all have their own distinct traits that make each of them great, strong, and powerful women. A very powerful woman is Arete. She is as powerful as the king, Alcinous. Her daughter Nausicaa is an amazing woman, even though she is so young. She displays great intelligence in handling Odysseus. These women I speak of above are great women in a good sort of way but there are also some very bad women that still have some amazing qualities. For instance Clytemnestra who has great vengeance and deceit. Another Homeric women that breaks the mold is Helen. She is so independent and headstrong it’s almost scary. These qualities I’m applying to all these women are not their only but they are the most memorable. In fact some of them share the traits I have already laid out. One other thing I would like to mention before I go on is how different these women are from what I expected. I thought they would all be weak and completely under the control of the heroic men but all the ones I’ve mentioned are very powerful and could probably do with out their men. I know Helen would be all right with out Menelaus.
...1997), or creatures that are “...Forever fitful and forever changing” (Darmrosch and Pike, 2009). Women are not without strength, as Virgil demonstrates in the Aeneid, as they are rulers of cities and goddesses, as well as objects of passion and the subject of war, in Helen's case. We can learn much about the nature of the balance and tensions between ancient peoples from their literature, and see how they have been characterized in the past, and how we can evaluate these characterizations from the perspective of a society that is progressively evolving in our definintions of gender and how we approach the stereotypes and idealizations of gender.
This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
Women in ancient Greek times did not have equal or political rights. Athena and Antigone, who were both very heroic women went above and beyond the stereotypical woman. In society today, women are still not looked as an equivalent to men. Athena and Antigone share the Greek heroic traits of honor, perseverance, and of living in a higher class. In Sophocles’ Greek tragedy, Antigone, and Homer’s epic, The Odyssey, the female characters, Antigone and Athena are not solely traditional female characters, instead, they embody the heroic characteristics, honor, perseverance, and high social standing.
Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be an evil to mortal men, with a nature to do evil (Theogony 600)." While this view may have been extreme even for the Greeks, they were convinced of the physical and intellectual inferiority of women. Thus, they believed that it was better for all--...
As a general rule, Women throughout history have not been highly regarded. This was especially true of the women in ancient Greece. In fact, “women were,” as Foley States in her article “Sex and State in ancient Greece,” “universally legal minors; citizen women participated at best indirectly in the political and intellectual life of the city” (31). This is the society in which the original Theseus was created, so it stands to reason that all of the major heroes passed down from that society would in fact be male. He...
Frida and Artemisia are both sensational women artists from before I was born. Artemisia Gentileschi once said, “My illustrious lordship, i’ll show you what a woman can do.” Frida and Artemisia were both very powerful women and they showed that through their artwork. These women are very similar and yet very different at the same time.
These three goddesses represent three different types of women in Greek society. Sarah Pomeroy, author of Goddesses, Whores, Wives, and Slaves, believed that “the goddesses are archetypal images of human females, as envisioned by males” (8). Pomeroy understands the significance of the differences between Hera, Athena, and Aphrodite, and what those differences meant for the women of Greece who were required to follow three important rules. The first rule was for the women to live a life of domesticity and motherhood. This was very important to the men in the society.
Greek women, as depicted as in their history and literature, endure many hardships and struggle to establish a meaningful status in their society. In the Odyssey, Penelope’s only role in the epic is to support Odysseus and remain loyal to him. She is at home and struggles to keep her family intact while Odysseus is away trying to return to his native land. The cultural role of women is depicted as being supportive of man and nothing more. Yet what women in ancient Greece did long ago was by far more impressive than what men did.
In considering the relationship between the meanings of myths and their representation of women, we learned that the major role in shaping the narratives was played by men. Myths reveal to us the experiences of women living in the patriarchal society and we gain the symbol value accorded to women and we come to realize what the term "Woman" meant to the ancient Greek man. Reading through the various stories on Goddesses and queens, monsters and more. Princesses, we learn that there are three major levels of women in Greek mythology. The first level is composed of the divine beings known as the goddesses.
She gained power because she had been prepared all her life to be a successful ruler by being very educated in studies, languages, charm, and even in relationships. She studied natural sciences and mathematics all her life. She was even taught from her servants how to be charming. In fact, they say her beauty was not all that striking but it was actually her charm and character that made others admire her. She learned how to speak several languages and was described to be so thoroughly fluent that she did not any need the help from an interpreter. She could easily speak to anyone, from the Ethiopians, Troglodytes, Hebrews, Arabians, Syrians, Medes, or even the Parthians. Despite her Macedonian descent, she was also able to g...
Through the use of various texts, Artemis, has been shaped as a complex Olympian—often inhabiting spheres of power that seemingly oppose one another. Such contradictions were not inherent to her patrons, but also included the aspects of her personality. The inconsistencies in character are first seen in her birth—where she gains her first patron, childbirth. Yet later on requests to protect her chastity and never marry or have children. This occurs again in her personality which depicts her as very loving and protective of nature, but vindictive against most humans that cross her—intentionally or not.
Born from the remains of the castration of Uranus, Aphrodite arose from the foam in the sea and became known as the goddess of love to those who worshipped her, described by Hesoid. We see another version of her this goddess’s birth as well, from the gods Zeus and Dione, leaving a double tradition of Aphrodite’s birth and a basic duality in her character. Artemis, the Greek goddess of wild things, was born to Zeus and Leto, and remained a virgin goddess who roamed the forests with her female companions. These two goddesses disagreeing viewpoints on sexual relationships naturally set them up to have a conflicting relationship, yet their well-known trait of revenge in their myths bring a similarity to both the goddess of love and of hunting. Their personalities are compared through their primary functions in Greek mythology and physical characteristics, their behavior in myths that they are involved in, their portrayal in Greek art and literature, and if and how they are worshipped in Greek religion.
The first mention of a race of warrior women is found in Homer’s ILIAD, written in the 8th or 7th century B.C. Warrior women also appear later in the works of the ancient Greek writer, Herodotus. Amazons were described as a race of fierce women who ruled themselves with no men and worshipped the God of war, Ares. They challenged the boundaries of accepted Greek behavior in a world where the lines drawn between men and women were clearly defined.