A person may wait, but time will not wait on the person. I have skipped off on many things that I’ll do “tomorrow.” But thinking that if I will be satisfied with my life if it ended right now, being unable to do anything else in life, makes want to do more a show everyone that I could do better. Karl on the other hand, decided to wait until he was on his death bed to repent for his sins. The main question asked by Simon was “What would I have done?” For my viewpoint, if the Nazi’s did a lot of horrible crimes against the Jews, then the Jews should never forgive the Nazi’s for what they have done. Also, Simon should not forgive Karl in the name of all the Jews since Simon should not answer for millions of other victims. Karl’s request for …show more content…
Simon was just a random kid who was grabbed from the street and was put in a room to listen to a man. Simon’s tone throughout the interaction was very opposed to being in the guy’s presence. Simon even said that at points he wanted to leave but Karl kept saying to stay with him. Karl just wanted to say what he had to and then Simon could leave. Asking a stranger, the question of forgiveness shows that Karl wants an answer for his conscience. The question of forgiveness is a question that a lot of people are involved in and have different responses to. Answering in a positive way can anger many people who are more scarred by the actions of the enemy. If you are sorry and are guilty of doing horrible crimes you must still pay for your sins. Even though Karl was a dying man and wanted forgiveness as a dying wish, you should not give him what he wants when it involves other groups of people. Karl procrastinated on asking for forgiveness Simon’s conscience been disturbed by the events of Karl. The moments when he told the prisoners of the interaction with Karl, shows that the matter weighed heavily on him and wanted to have a second thought on the matter. By Simon’s disturbance, it allowed him to make the book and ask many different people to write a response to what he should have done. By doing this he showed that he is unsure what he could have done, maybe wishing things were different and could go back
He should not have forgiven him because, “One soldier got up from the bench and looked at us as if we were animals in a zoo” (Wiesenthal 20). “Rectifying a misdeed is a matter to be settled between the perpetrator and this victim” (Wiesenthal 54). This shows only a small portion of what the Jewish people were treated as during this time. They were treated like animals, yet they are completely human. Also, an approximate eleven million people were killed during the Holocaust. Six million were Polish citizens, three million were Polish Jews, and another three million were Polish Christians. A single person who was not affected by the soldiers decisions cannot represent the eleven million people who were affected. In order to achieve actual “forgiveness” he would need to speak to every single person who was
An estimated 11 million people died in the Holocaust. 6 million were Jews. In the book Night by Elie Wiesel tells his story as a Holocaust survivor. Throughout his book he describes the tremendous obstacles he overcame, not only himself, but with his father as well. The starvation and cruel treatment did not help while he was there. Elie makes many choices that works to his advantage. Choice plays a greater factor in surviving Auschwitz.
Simon Wiesenthal’s book The Sunflower: On the Possibilities and Limits of Forgiveness spoke to me about the question of forgiveness and repentance. Simon Wiesenthal was a Holocaust prisoner in a Nazi concentration camp during World War II. He experienced many brutal and uneasy experiences that no human being should experience in their lifetime and bear to live with it. Death, suffering, and despair were common to Simon Wiesenthal that he questioned his own religious faith because he asks why would his God allow the Holocaust happen to his people to be slaughter and not do anything to save them. During Simon Wiesenthal time as a Jewish Holocaust, Simon was invited to a military hospital where a dying Nazi SS officer wanted to have a conversation. The Nazi SS officer told Simon his story of his life and confesses to Simon of his horrific war crimes. Ultimately, the SS officer wanted forgiveness for what he done to Simon’s Jewish people. Simon Wiesenthal could not respond to his request, because he did not know what to do with a war criminal that participate in mass genocide to Simon’s people. Simon Wiesenthal lives throughout his life on asking the same crucial question, “What would I have done?” (Wiesenthal 98). If the readers would be on the exact situation as Simon was
Forgiveness is not an action that should be taken for granted. Nor should it be easily accepted without a second thought. It was strong of Simon to refuse to give Karl an answer to his request. “Possibly, there are circumstances in which forgiving is a temptation, a promise of relief that might be morally dubious. Indeed, the refusal to forgive may represent the more demanding moral accomplishment” (Brudholm 2). Simon did not give into the temptation to give a dying man the easy answer he sought and say that he forgave him without thinking it over. Karl assumed that he would be forgiven, even though he did not express much remorse about what he had done. Because he did not automatically tell Karl that he forgave him, Simon never had ...
Night by Elie Wiesel was a memoir on one of the worst things to happen in human history, the Holocaust. A terrible time where the Nazi German empire started to take control of eastern Europe during WWII. This book tells of the terrible things that happened to the many Jewish people of that time. This time could easily change grown men, and just as easily a boy of 13. Elie’s relationship with God and his father have been changed forever thanks to the many atrocities committed at that time.
I think he felt that if he got your forgiveness then he could die in peace for all the bad he had done. A lot of Jewish people had died due to what Hitler ordered everyone in Germany army to do. Albert Speer was a high-ranking Nazi member and he was also Hitler’s minister and even though he knew he was going to jail no matter what was said at the Nuremberg trials he had confessed to all the things he had done. According to Speer “My moral guilt is not subject to the statute of limitations, it cannot be erased in my lifetime” (245). In making this comment, Speer knew that even though he was punished with twenty years of imprisonment that they only punished his legal guilt. Speer was haunted by the things he had done and he knew that he did not deserve anyone’s forgiveness. Even Speer, Hitler’s minister, knew that no one in the German army deserved anyone’s sympathy or
Personally, I make mistakes every single day. For example, over this past winter break, my Mom bought our entire family tickets to the Seattle Boys Choir for the night I got home. Instead of going to the concert with my family I ditched them to go to a party at my high school friends house. My Mom was really hurt by my lack of recognition of her hard work to create a special memory for my family and I. All she wanted to do was spend time with me and I blew her off for something pointless. When I do something I regret, I hope that whoever afflicted would find it in their heart to see that I was sorry, and that they see that given the chance to re-do the situation, I would choose to change my actions. To be clear, I am not in the slightest defending or validating the actions of the Nazi regime during the time of the Holocaust. But as a person who has regretted certain actions or decisions I’ve made, I can understand the root of his need for forgiveness. The Nazi’s plea for forgiveness points toward his recognition of fault. Many Nazi’s were operating on the mindset that the atrocities they were committing were actually in the right. This Nazi, seeing the error in his actions, shows that he realizes what he did was wrong. For some people, the request for forgiveness isn’t enough to justify the act of giving it. In my opinion, if the person who is requesting the forgiveness is genuine in their motives, then they deserve
In Simon Wiesenthal’s The Sunflower on the Possibilities and Limits of Forgiveness the author is asked to fulfill a dying solider last wish to forgive him because of the crimes he has committed against the Jewish people of the Holocaust. When Wiesenthal is asked for forgiveness, he simply leaves the room. Wiesenthal states that the encounter with the dying man left “a heavy burden” (Wiesenthal 55) on him. The confessions in which he admitted to have “profoundly disturbed [him]” (Wiesenthal 55). As Wiesenthal tries to make sense of what he has encountered he begins to make excuses for why the man might have done what he did. He say...
The ground is frozen, parents sob over their children, stomachs growl, stiff bodies huddle together to stay slightly warm. This was a recurrent scene during World War II. Night is a literary memoir of Elie Wiesel’s tenure in the Nazi concentration camps during the Holocaust. Elie Wiesel created a character reminiscent of himself with Eliezer. Eliezer experienced cruelty, stress, fear, and inhumanity at a very young age, fifteen. Through this, he struggled to maintain his Jewish faith, survive with his father, and endure the hardships placed on his body and mind.
In the memoir, Night, author Elie Wiesel portrays the dehumanization of individuals and its lasting result in a loss of faith in God. Throughout the Holocaust, Jews were doggedly treated with disrespect and inhumanity. As more cruelty was bestowed upon them, the lower their flame of hope and faith became as they began turning on each other and focused on self preservation over family and friends. The flame within them never completely died, but rather stayed kindling throughout the journey until finally it stood flickering and idle at the eventual halt of this seemingly never-ending nightmare. Elie depicts the perpetuation of violence that crops up with the Jews by teaching of the loss in belief of a higher power from devout to doubt they endure.
Every day, people are denied basic necessary human rights. One well known event that striped millions of these rights was the Holocaust, recounted in Elie Wiesel’s memoir, Night. As a result of the atrocities that occur all around the world, organizations have published declarations such as the United Nation’s Declaration of Human Rights. It is vital that the entitlement to all rights and freedoms without distinction of any kind, freedom of thought and religion, and the right to a standard of living adequate for health and well-being of themselves be guaranteed to everyone, as these three rights are crucial to the survival of all people and their identity.
In the memoir, Night, Elie Wiesel remembers his time at Auschwitz during the Holocaust. Elie begins to lose his faith in God after his faith is tested many times while at the concentration camp. Elie conveys to us how horrific events have changed the way he looks at his faith and God. Through comments such as, “Never shall I forget those moments which murdered my God, my soul, and turned my dreams into dust,” he reveals the toll that the Holocaust has taken on him. The novel begins during the years of 1942-1944 in Sighet, Transylvannia, Romania. Elie Wiesel and his family are deported and Elie is forced to live through many horrific events. Several events such as deportation, seeing dead bodies while at Auschwitz, and separation from his mother and sisters, make Elie start to question his absolute faith in God.
In recent discussions of what the reader would do if placed in Simon’s position, a controversial issue has been whether they would forgive the dying SS man, Karl, or not. On the one hand, some argue that the incident didn’t happen directly to Simon. From this perspective, Simon then has no right to forgive for the people that it happened to. On the other hand, however, others argue that since he showed remorse that he could be forgiven but not forgotten to ease his mind. In the words of Abraham Joshua Heschel, “No one can forgive crimes committed against other people.
Forgiveness can only be given by the person who was directly affected by the crime (Picoult, 366). Leo’s way of dealing with life’s wrongs is to find the people responsible for criminal actions, and put them behind bars to pay for what they did. Even though the Hauptscharfuhrer had helped Minka and was one of the less evil Nazis, Minka could not find it in herself to forgive him (Picoult, 366). Minka did not talk about her experiences with anyone over her years because she did not want to give in to the enemy by having what they did to her have an impact on how she lived the rest of her life. Forgiveness is saying “You’re not important enough to have a stranglehold on me.
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.