Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The Greek’s view of tragedy
Sophocles Tragedy
The Greek’s view of tragedy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The Greek’s view of tragedy
During the 5th century BCE, Greek tragedy was the most popular and influential form of drama performed in theaters in ancient Greece. The most commended playwrights of Greek tragedy are Aeschylus, Euripides, and Sophocles. And although Aeschylus was the one to first establish the basics of a Greek tragedy, Sophocles reformed it to become the model of the ideal tragic drama. Sophocles was an important influence in the development of drama, most importantly by adding a third actor, scene painting, increasing the number of the chorus, as well as emphasizing the poetic and emotional possibilities of tragedy. Previously, in Greek dramas, there was a pair of masked actors, a twelve-membered chorus, and no scenery in the background. Wanting to develop the plot even more, Sophocles introduced a third actor. This allowed him to create “more complex dramatic situations and deepen psychological penetration through relationships and dialogue among the characters” (Burt 3). In Antigone, the main conflict is between the Antigone …show more content…
Sophocles introduced a new kind of drama that evoked strong emotions out of an audience, catharsis. Sophocles’ tragedies are essentially “moral and religious dramas that pit the tragic hero against unalterable fate and the divine will of the gods” (Burt 5). In Oedipus Rex, Oedipus is a respected king who neither purely good nor purely evil, making him likeable to the audience but also relatable. However, Oedipus has a fatal flaw that proves to be the cause of his downfall. His pride is revealed to be the root of his tragic fate. The murder of Laios, his father, and the incest with his mother all occurred because of Oedipus’ pride. The play dramatizes Oedipus’ journey to self-understanding and his inescapable fate, evoking the pity and fear from the
Throughout history rulers have used force in the pursuit of the acquiring more power and wealth, regardless of the consequences. The use of force may lead to the fulfillment of ones current interests or goals, but continued abuse of this power in pursuit of ones own interests has historically lead to the downfall of those in power. In the text The Prince Machiavelli says, “It is much safer to be feared than loved, if you cannot have both”. This quote suggests that when given the choice it is better for a ruler to use his power, through force if necessary, and be feared than to do what is right for the people and lose everything. In Sophocles’ Antigone, Thucydides History of the Peloponnesian War, and Sophocles’ Republic the analogy of the double-edged
In the play Antigone, both Antigone and Kreon could be considered tragic heros. A tragic hero, defined by A Dictionary of Literary, Dramatic and Cinematic Terms, is someone who suffers due to a tragic flaw, or hamartia. This Greek word is variously translated as "tragic flaw" or "error" or "weakness". Kreon's hamartia, like in many plays, is hybris - Greek for overweening pride, arrogance, or excessive confidence. Kreon's hybris causes him to attempt to violate the laws of order or human rights, another main part of a tragic hero. Also, like all tragic heroes, Kreon suffers because of his hamartia and then realizes his flaw.
A Greek drama is a series of actions within a literary presentation in which the chief character has a disastrous fate. Many Greek dramas fall under the theatrical category of a tragedy due to the tragic events and unhappy ending that cause the downfall of the main character. During the famous play “Antigone” the Greek author Sophocles incorporated several features of a tragedy. These features include a morally significant dilemma and the presence of a tragic hero. The grand debate over which character can hold the title of the tragic hero has been discussed in the literary world for ages.
After her mother committed suicide, her father died and her brothers fought until they killed each other, Antigone projects her strong character with interesting ways of showing it. As the main character with strong values and a stubborn way, she follows the laws of god, without minding the consequences. Antigone is a strong willed woman who wins the respect of the audience by the inner strength and resistance of manipulation she has, showing the potential of human kind. She becomes a heroine with noble qualities of mind, heart and soul because she is willing to sacrifice her life, doing what she believes it is right. With a sense of family ties, she is an ideal for humanity, the issue is that she must burry her brother Polynices with an appropriate ceremony since she believes it is the last right for every human being.
In the playwright, Antigone, by Sophocles Ismene’s main goal throughout the story is to prevent further tragedy and sorrow by reasoning with Antigone, her sister, with her rash decisions. For instance, Antigone and Ismene’s brother died fighting bravely without a proper funeral; so Antigone with her noble heart wanted to jeopardize her life for a dead loved one against their merciless king. However, Ismene did not want to see her beloved sister wind up dead over her brother so she said, “ But think of the danger! Think of what Creon will do.” Ismene wanted to keep the remainder of her family alive, so she knew that she had to make the “truth” clear to her sister. Therefore, she desperately tried to put things in perspective by making Antigone
Antigone was a selfless person with pride as a strong characteristic of her personality. She possibly had feelings of loneliness and anger from the way society has looked upon her family from their past. It took a strong willed person who has no fear of the repercussions to stand up to a king as she did. To make everything all the worst she stood up to a king who was her Uncle and she being a female back in those time, standing up and speaking out for herself was not heard of.
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
In Antigone by Sophocles, Antigone and Ismene’s straining relationship is held together by a thin thread. Antigone’s father exiles himself then dies. Her brothers’ become the kings; Polyneices deceives them and joins the offenders. Etocles and Polynieces fight and they both die. Creon becomes king and gives Etocles a warrior burial while Polynieces was left for the buzzards. Antigone asks Ismene to help her, Ismene says no, so Antigone does it herself. Creon sentences Antigone to death, she kills herself and Haemon (Creon’s son/Antigone’s fiancé) kills himself. Creon’s wife kills herself receiving the news from the messenger, leaving Creon and Ismene alone. Antigone loves her sister but what type of relationship is there between Antigone and Ismene?
The origin of the Sophocles’ Greek tragedy “Antigone” has created much controversy about the definition of a tragic hero, as defined by Aristotle. A literary character that makes a judgment error that leads to his/her own downfall. Both Creon and Antigone challenge each other’s conception of the divine and civic law while each has lawfulness in their argument. It is evidently noted that Antigone is the hero of the tragedy; she was a romantic idealist whose beliefs on family loyalty and religious values could not be condemned by civil laws.
In order for a play to be considered a tragedy it must achieve the purgation of fear and pity. In the play “Antigone”, Sophocles does a great job of bringing out these two emotions in a reader. At the beginning of the play there is a conversation between Antigone and her sister Ismene. During the conversation the reader learns the two girls lost their father in battle and both of their brothers at the hands of one another. Then the reader learns that one of the brothers, Polynices, has been left out to die without a proper burial. At this time the reader begins to feel pity for the two sisters. They have lost their father and their two brothers all at the same time.
“You will remember what things I suffer, and at what man’s hands, because I would not transgress the laws of heaven” (228). The play Antigone by Sophocles displays many themes and tragedies. Antigone starts with a girl just trying to do what god says is right by bringing burial to her brother, but takes a turn for the worse with everyone ending their lives. Creon, the king, sets laws that don't correspond with god and as the literature develops the readers can tell he is making a mistake. The themes that are most significant are family love, loyalty and standing up for what you believe.
The play centers on Oedipus, a man of great compassion and intelligence who was also a man of great pride. Through his intelligence, he managed to solve a riddle no one else had been able to solve. This resulted in freeing Thebes from the sphinx that had been oppressing the land and securing for Oedipus both the kingship of Thebes and Jocasta, the late king Laius's widow, for his wife. "Thus Oedipus's intelligence, a trait that brings Oedipus closer to the gods, is what causes him to commit the most heinous of all possible sins. In killing the Sphinx, Oedipus is the city's savior, but in killing Laius (and marrying Jocasta), he is the scourg...
Sophocles’ Oedipus is the tragedy of tragedies. An honorable king is deceived and manipulated by the gods to the point of his ruination. In the face of ugly consequences Oedipus pursues the truth for the good of his city, finally exiling himself to restore order. Sophocles establishes emotional attachment between the king and the audience, holding them in captivated sympathy as Oedipus draws near his catastrophic discovery. Oedipus draws the audience into a world between a rock and a hard place, where sacrifice must be made for the greater good.
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.
Oedipus the King by Sophocles has the ingredients necessary for a good Aristotelian tragedy. The play has the essential parts that form the plot, consisting of the peripeteia, anagnorisis and a catastrophe; which are all necessary for a good tragedy according to the Aristotelian notion. Oedipus is the perfect tragic protagonist, for his happiness changes to misery due to hamartia (an error). Oedipus also evokes both pity and fear in its audience, causing the audience to experience catharsis or a purging of emotion, which is the true test for any tragedy according to Aristotle.