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The Perfect Aristotelian Tragedy: Oedipus the King by Sophocles Works Cited Not Included Oedipus the King is an excellent example of Aristotle's theory of tragedy. The play has the perfect Aristotelian tragic plot consisting of paripeteia, anagnorisis and catastrophe; it has the perfect tragic character that suffers from happiness to misery due to hamartia (tragic flaw) and the play evokes pity and fear that produces the tragic effect, catharsis (a purging of emotion). Oedipus the King has the ingredients necessary for the plot of a good tragedy, including the peripeteia. According to Aristotle, a peripeteia is necessary for a good plot. Peripeteia is "a reversal in his fortune from happiness to disaster" (Abrams 322). Oedipus's reversal of fortune occurs when he realizes that he is the son of Laius and Jocasta. The messenger comes to Oedipus assuming that he will relieve the King of the fear that he will kill his own father as predicted by the Oracle. But by revealing the secret that Oedipus is not who he thinks he is and he was found and he was given to his father Polybus, the messenger does the opposite. The messenger makes Oedipus more fearful instead and he reverses Oedipus' life. The Chorus says, "You are my great example, you, your life your destiny, Oedipus, man of misery - I count no man blest" (1318-20). The Chorus states that its idea of human happiness is now destroyed by Oedipus's reversal of fortune. According to Aristotle, anagnorisis is another important aspect of the plot of a tragedy. Anagnorisis is "the discovery of facts hitherto unknown to the hero" (Abrams 322). In Oedipus the Knig the anagnorisis came in pieces for Oedipus. It begins when Oedipus recognizes the area, "at a place where thr... ... middle of paper ... ...nd finds out the truth is almost over at this point. All the tension and mystery is gone. Oedipus reveals the truth and now the feeling of anxiety is replaced by grief and sorrow. This release of tension causes an overwhelming emotion, a relief of emotion that marks the catharsis. Oedipus the King by Sophocles has the ingredients necessary for a good Aristotelian tragedy. The play has the essential parts that form the plot, consisting of the peripeteia, anagnorisis and a catastrophe; which are all necessary for a good tragedy according to the Aristotelian notion. Oedipus is the perfect tragic protagonist, for his happiness changes to misery due to hamartia (an error). Oedipus also evokes both pity and fear in its audience, causing the audience to experience catharsis or a purging of emotion, which is the true test for any tragedy according to Aristotle.
Oedipus is cursed by a terrible change in fortune when he goes from believing that his “father’s death has lightened up the scene” (52) to realizing that Polybus is not his father and, in reality, he has killed his father and then that he has had children with his mother. Oedipus goes from believing he is finally free from his cursed fate to suddenly realizing his treachery; this dramatic turn of fortune leads Oedipus in undergoing a severe transfiguration. In his transformation, Oedipus who was once supremely prideful and confident becomes a man “deluded, lost and damned” (60), “that deepest damned and god-detested man” (73). Oedipus sees himself as a “monster” (73) and blinds himself in shame. Oedipus is changed from a revered king to a sinful outcast. The audience fears this impending change of fortune and pities Oedipus after his grotesque transformation. Instead of blaming his actions on ignorance, which would likely have been a somewhat acceptable response to his people, he self-inflicts a punishment that is far too severe. In blinding and condemning himself an abominable exile, Oedipus impacts the audience and his country by evoking a sense of pity within them. “Oh, the pity and the horror!” (71) the Chorus cries, summarizing the emotions that Oedipus’ turmoil
In Sophocles’ work, Oedipus the King, Oedipus definitely fits Aristotle’s meaning of a tragic hero which is a man of honorable importance. He is not a usual man, but a man with outstanding superiority and immensity about himself. A man of his own ruins goes for a greater cause or principle. Oedipus conveys many mistakes. In the play Oedipus the King, things really had taken a turn from good to bad. Using Aristotle’s meaning defines will be proven that Oedipus is a 1main example of a tragic hero Nobleness, Tragic flaw, and Hardship are all characteristics that Aristotle described as to what a tragic hero really define as. These are also four features Oedipus proves his well- being of a catastrophic hero.
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
Oedipus from the drama, “Oedipus the King” and Hamlet from, “Hamlet, Prince of Denmark” are two characters that are different, yet they both share the same title of being a tragic hero. Oedipus and Hamlet have many characteristics of a tragic hero that separates them in varieties. However, some of those characteristics show that both characters have and use similar thought processes and methods, which classify them as tragic heroes of their dramas. The five characteristics of a tragic hero are: nobility, tragic flaw, peripeteia, anagnorisis, and lastly irony. Both Oedipus and Hamlet hold or have a nobility position in their drama’s plot. Oedipus is the son of the king, and fate has foretold that he will kill his father and take over the kingdom. Hence, Oedipus was fated into his nobility, so he is required always remain in a status above all others. Hamlet is also the son of the former king that is now dead. Hamlet was born into this nobility, and this makes him the prince. Both characters are royalty, yet their morals and values are what make their nobilities the same. Their actions create heavy and dramatic outcomes, which lead to many more complications. Both men try to resolve their problems different, so their fortunes become reversed. Oedipus and Hamlet are very different, yet almost have the same fates. Out of all the five characterizes, three of them describe and separate both men best as tragic heroes. The tragic flaws, which is defined as hamartia, both men have are the main reason they are heroes of tragedy, their recognitions of their situations, which is an anagnorisis, are at different points in their stories, and lastly both men meet an ending that is meant to be an irony of their fate.
Tragic heroes cause intense empathetic reaction, developing an inevitable story of anguish and triumph. In Oedipus Rex by Sophocles, Oedipus is such a hero. He has many good, even heroic qualities; however, his deep flaws ultimately cause his undoing and terrible punishment. Although he comes across as a royal being who is basically good, he has flaws that ultimately cannot be controlled and devastate his life. As the readers watch his development and the development of the interwoven themes in the play, we ourselves suffer upon seeing and hearing the ironies of his relationships and motivations. Tragic heroes are relatable and saddening, and the pure idea of their being can draw deep emotion that lasts through civilizations and generations. Oedipus Rex is an iconic example of a tragic story with a tragic main character.
Through Aristotle’s specific definition of a tragic hero, it can be concluded that Oedipus is a tragic hero. Oedipus The King was written by a well-known tragic dramatist named Sophocles. This story is considered to be one of the greatest tragedies of all time. In fact, the Marjorie Barstow of the Classical Weekly says that it “fulfills the function of a tragedy, and arouses fear and pity in the highest degree” (Barstow). It is also very controversial because of the relationship that Oedipus has with his mother, although it was unknown at the time that they were related. The qualifications of a tragic hero, according to Aristotle, include coming from a royal family and falling from power due to actions that only the protagonist can take responsibility for. The main character must also have a tragic flaw, which is defined as a “weakness in character” (Gioia). There have been many protagonists in other plays that represent a tragic hero, but none exemplify Aristotle’s tragic hero traits quite as well as Oedipus does because of many reasons including his royal history, his tragic flaw, his hamartia, and his his fall from power.
It is said that the truth will set you free, but in the case of Sophocles’ Oedipus, the truth drives a man to imprison himself in a world of darkness by gouging out his eyes. As he scours the city for truth, Oedipus’ ruin is ironically mentioned and foreshadowed in the narrative. With these and other devices Sophocles illuminates the king’s tragic realization and creates a firm emotional bond with the audience.
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
According to Aristotle, a tragedy must be an imitation of life in the form of a serious story that is complete in itself among many other things. Oedipus is often portrayed as the perfect example of what a tragedy should be in terms of Aristotle’s Poetics. Reason being that Oedipus seems to include correctly all of the concepts that Aristotle describes as inherent to dramatic tragedy. These elements include: the importance of plot, reversal and recognition, unity of time, the cathartic purging and evocation of pity and fear, the presence of a fatal flaw in the “hero”, and the use of law of probability.
Tragedies have been written, told, and acted out for a number of years. Aristotle defined in his book, Poetics that a tragedy is to arouse the emotions of pity, fear, and finally a catharsis, or purging of emotions. A tragic play that perfectly completes this cycle of emotions is Oedipus the King by Sophocles. This play follows a king of the town of Thebes through his journey of the emotions of pity, fear, and finally a catharsis. It is a tale of a man who unknowingly kills his father and fathers the children of his mother as well. The audience is pulled into the play and experiences the plot along with Oedipus.
When it comes to the history of drama Sophocles’ Oedipus is the king of all tragic heroes. From killing his own father and marring his own mother Oedipus’s tragic downfall leaves the reader emotionally scarred for life. Yet he still holds on to his morality and prevails past it all. Famous Greek philosopher Aristotle defines what a tragic hero is and Oedipus fits it perfectly. Oedipus is a true embodiment of Aristotle’s definition of a tragic hero through his ability to preserve his virtue and wisdom, despite his flaws and predicament.
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.
“Oedipus the King” by Sophocles is a tragedy of a man who unknowingly kills his father and marries his mother. Aristotles’ ideas of tragedy are tragic hero, hamartia, peripeteia, anagnorisis, and catharsis these ideas well demonstrated throughout Sophocles tragic drama of “Oedipus the King”.
Oedipus Rex qualifies as a tragedy. It fits all the characteristics as defined by Aristotle. The tragic hero of a play is a man of some social standing and personal reputation, but sufficiently like ourselves in terms of his weaknesses that we feel fear and pity when a tragic flaw, rather than an associate, causes his downfall. Oedipus is the tragic hero in this play for many reasons. Even though he does not know it, he fulfills the oracle's prophecy by killing his father, Laius, and then sleeping with his mother, Jocasta. His father was just a tragic mistake. Oedipus thought that the person he killed was just a random person that was harassing him.
The concept of tragic hero is very important in the construction of tragedy. It is the main cause of pity and fear. The tragic hero is a character between the two extremes; he is neither virtuous nor evil. At the same time, this character is better than the ordinary men or audience, he has some good qualities. Moreover, as a tragic hero, he is moving from happiness to misery by his downfall at the end. In fact, this downfall is caused by an error or a flaw in his character not by a vice or depravity. Another feature in the tragic hero is that he has good reputation and he is a man of prosperity. It can be said that Oedipus is a tragic hero because he has all the previous mentioned characteristics and the whole play is a classical application of this concept.