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Literary analysis of antigone
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Antigone character analysis essay
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The Tragic Duo of Antigone and Kreon
In the play Antigone, both Antigone and Kreon could be considered tragic heros. A tragic hero, defined by A Dictionary of Literary, Dramatic and Cinematic Terms, is someone who suffers due to a tragic flaw, or hamartia. This Greek word is variously translated as "tragic flaw" or "error" or "weakness". Kreon's hamartia, like in many plays, is hybris - Greek for overweening pride, arrogance, or excessive confidence. Kreon's hybris causes him to attempt to violate the laws of order or human rights, another main part of a tragic hero. Also, like all tragic heroes, Kreon suffers because of his hamartia and then realizes his flaw.
The belief that Antigone is the hero is a strong one, but there is a stronger belief that Kreon, the Ruler of Thebes, is the true protagonist. Kreon's main and foremost hamartia was his hybris, or his extreme pride. Kreon was a new king, and he would never let anyone prove him wrong or let anyone change his mind once it was made. One main event that showed Kreon's hamartia and also caused the catastrophe was when he asked his son Haimon, who was engaged to marry Antigone, if he still loves his father. Haimon says he respects Kreon's ruling, but he feels, in this case, that Kreon was wrong. Haimon asks his father to take his advice and not have Antigone executed, but, because of Kreon's hybris, Kreon gets furious and makes the situation worse then it already was. He was way too proud to take advice from someone younger, and in his anger he decided to kill Antigone right away in front of Haimon's eyes. "'Just understand: You don't insult me and go off laughing. Bring her here! Let him see her. Kill her here, beside her bridegroom'" (Sophocles 919-921). This was too much for Haimon to take, and he runs out of the room, yelling, "'...her death will destroy others'" (Sophocles 908). Blinded by his pride and arrogance, Kreon takes that remark as a threat to himself, unknowing that it wasn't directed to himself, but was a suicide threat by his own son. Another example of Kreon's tragic pride is when the prophet, Teiresias, travels all the way to Thebes to tell Kreon very important news, but Kreon pride makes him ignore it and he accuses Teiresias of being bribed.
Sophocles wrote many characters, each with complex personalities. But none a character quite like the personality of Creon from the play, Antigone. Creon is a complex character, but from the writing of Sophocles, we can reveal his true nature.
Throughout the story of Antigone, particularly the end, Creon proposes the bad-boy in control personality. He acts as the ruler he is and puts his power to work. He fears nothing unless his family is involved. He has no mercy when it comes to the law. Additionally, he is greatly affected by the environment he creates around himself.
Third, Antigone is a wonderful example of a martyr. Her legacy will live on, and inspire many other rebels to stand up for their beliefs. Antigone dared to defy the King’s threat of death to bury her brother, and shows true family pride. The people take pity on Antigone, and feel that she should be let alone. Haemon, Creon's son and Antigone's betrothed, states how the people of Thebes feel. “On every side I hear voices of pity for this poor girl doomed to the cruelest death…for an honorable action-burying a brother who was killed in battle…has she not rather earned a crown of gold” (
Ladies and gentlemen of the jury, I am here today to argue the title of tragic hero in the play Antigone by Sophocles. I would like to start off by saying that it will be extremely difficult for me to have the passion that I usually have because of my client. My client's ruthless leadership disgusts me in the worst way. But I will still stand in front of you, the jury, and defend my client. As I said before I am here to argue the title of tragic hero in the play Antigone. I could see that some of you are dazzled by the word "tragic hero". No need to worry for I will enlighten you. The great Aristotle was one of the first men who defined a tragic hero. His definition is not a rule for what tragedy should be, but it is a description of what he believed tragedy was. According to Aristotle a tragic hero must have these qualities to qualify as one. A tragic hero is neither good nor bad. Along with being neutral in his stance, a tragic hero must also be born into royalty. A tragic hero could never be of the common folk. In addition to this a tragic hero must suffer a large fall from good grace. By this he means that a fall that brings him "down to earth". A tragic hero also has some type of flaw. Whether it is a character flaw such as pride and ego or the character must make an error of judgment or a mistake. With the tragic flaw the character must also recognize the flaw that they have made. In other words, they have to be enlightened. The audience is then supposed to feel pity and fear for the tragic hero because of his tumultuous journey. The tragic hero also is supposed to inspire catharsis in the audience.
In the following paper, I plan to discuss the source of conflict between the title characters of Antigone and Creon in Sophocles’ “Antigone”. I also plan to discuss how each character justifies his or her actions and what arguments they give for their justifications. I will also write about the strengths and weaknesses of these arguments. The final points I try to make are about who Sophocles thinks is right and who I think is right.
Antigone was a selfless person with pride as a strong characteristic of her personality. She possibly had feelings of loneliness and anger from the way society has looked upon her family from their past. It took a strong willed person who has no fear of the repercussions to stand up to a king as she did. To make everything all the worst she stood up to a king who was her Uncle and she being a female back in those time, standing up and speaking out for herself was not heard of.
In conclusion, Canada should not be legalized for marijuana because it causes a lot of negative effects to everyone. Nowadays, everyone knows how bad marijuana is, how can it affect on people’s lives, and how terrible to human. Therefore, people should not use marijuana in their lives for maintaining their health, having a better relationship with their partners and families, and improving the public safety. Also, there are several ways for people or education institutions to avoid using marijuana, schools should teach the right information about marijuana to the next generation, and parents should be good models for their children.
The purpose of this research paper is to explore the legalization of marijuana in Canada. First, the report will introduce the history of legalizing marijuana. Then, the current principles of medical use in Canada will be discussed. The last point will investigate the allowance of marijuana for recreational activities of general Canadians. The last part will produce recommendations for the government of Canada in order to expand the legitimization of marijuan...
Antigone, a play that follows Oedipus Rex, is written by a Greek tragic writer named Sophocles. Antigone is about a girl named Antigone who disobeys the King’s, whose name is Creon, order by burying her brother’s, Polynices, body. This will then lead to the death of the King’s wife, Eurydice, niece, Antigone, and son, Haemon. There are many deaths in this story but there can only be one tragic hero in this type of play. Many people believe that the tragic hero is Antigone because she dies after burying her brother, but others argue that Creon is the tragic hero. Creon fits the definition of a tragic hero more than Antigone does because his arrogance, pride and judgement led to his demise. His judgement
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.
An architect’s goal is to design appropriately to the time. In the mid to late twentieth century post-modernist such as Venturi found the purism and oversimplification of modernism lacking. Venturi recognized that the world is not simple in nature, but full of complexity and contradictions. Post-modernists aim for an implicit richness of meaning through complexity and contradiction rather than an oversimplified blatant clarity of meaning. A building is basically comprised of a variety of paradoxes, such as outdoor and indoor, primary spaces and secondary space and so on. In Complexity and Contradiction in Architecture, Robert Venturi states that “Blatant simplification means bland architecture” and elaborates on the necessity of complexity and contradiction architecturally appropriate for modernity (Venturi, 25).
In the past marijuana was not particularly popular, in fact it was typically frowned upon, at least in Canada and North America, however in recent history marijuana use has increased, especially in the medical fields, and thus extensive research into medical uses of marijuana has grown. Due to this, marijuana has also become embedded in our culture among many others from around the world. In some research, marijuana was actually used in ancient civilizations for recreational purposes as well as religious, ritual, and medical uses. In Canada, the recently elected Prime Minister, Justin Trudeau, is looking to decriminalize marijuana which also includes medical marijuana, for there is no current law that actually legalizes marijuana. My stance
Deconstructivist Theory – in respect to architectural practice – aimed to create structures that characterised unpredictability and chaos in a controlled environment, distorting and dislocating typical architectural elements such as structure. This design principle focuses primarily on the externality of the building, by pushing and challenging the boundaries of traditional architectural conventions regarding structural practicality. The practitioners of deconstructivism - whilst influenced by Derrida’s philosophy and interests in radical formalism- took their physical i...
Another leading cause of teen pregnancy is uneducated youths. The debate over abstinence versus contraceptives has been battled over for the past few years. This debate is making teens become uneducated on the prevention of teen pregnancy. The sex-education policy has changed due to new presidents being in office. According to Clemmitt, “in 2009, the Obama administration ended the Bush administration policy to federally fund only sex-education programs with abstinence as the primary focus” (1). The main goal of this program is to prevent teen pregnancy with the use of abstinence. Clemmitt states, “Abstinence education began receiving federal funding as far back as 1982, in the Adolescent Family Life Act, signed into law by President Ronald Reagan, which promoted abstinence and disciplined decision-making among pregnant teen and teen parents” (11). The
The decoration applied to the walls and ceilings of the royal tombs provided far more than a colourful patina, for the artists were in effect making an eternal world for the deceased king. The exigencies of tombs curtailed and hurried burials may have thwarted this goal on many occasions, but what the artists did achieve stands nonetheless among the greatest art of the ancient world.