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Social institutions AND SOCIETY
Social institutions and their role in society
Social institutions and their role in society
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Andrea Fraser saw what others could not see; she brings into light concepts and situations that cannot be seen with the bare eye, or institutional wrongs that noone dares to point out. For example, have you ever thought of the relationship between a jail and a museum? What about the blurred line between art and prostitution?
In her recent exhibition called “Down the River” in The Whitney Museum, she converts her 18,200-square-foot given space, into a jail. Her goal is to make you see how museums and jails are two sides of the same coin. She wants her audience to think about how there is not much difference between the two. “Art museums celebrate freedom and showcase invention. Prisons revoke freedom and punish transgression.” - she says of her work. Once you think about it, it’s true; museums collect art, but prisons encarcerate vilified people. Fraser also invites her audience to create a conversation on how museums (institutions who celebrate freedom) and prisons (institutions that invalidate freedom) have been growing at the same rate.
“Down the River” consists of a fifth floor with glass walls to overlook the Hudson River, ergo the title of the exhibition: “Down the River.” This location is because the Sing Sing Correctional Facility is just 32
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miles from the museum, just across the river, and she wants to highlight the distance of each institution and its differences and similarities between the two. The breathtaking view of the river is the only object in the room, but you can listen to audios Fraser recorded in the correctional facility. Ambient sounds of the correctional facility gives the audience a feel of what it is to be in captivity. Fraser says that the noise of a prison depends on the cells. If the cells have doors, rather than bars, “You’re hearing the acoustics of an architecture of confinement” she explains. If the cells are bars, the sound travels more, especially some birdsongs. This is due to the fact that the facility hasn’t been renovated since the 1920s, and the cells have windows, where birds stay and sing and some prisoners feed them their food. This alone gives a feeling of isolation and dehumanization of the human spirit, something that is not praised in a museum, which is evidence of how jails and museums are examples of hypocrisy in an extremely polar society. Fraser’s goal of opening the audience’s eyes and make them know about the “explosion of arts institutions and also… [the] explosion of prisons and incarceration rates” has been met with this exhibition, because of her simple and direct approach to the not-very-popular, but important observation. The use of just audio as the medium sumerges the person in the exhibit to rely on only the auditive and visual sense, similar to the confination and limitation that prisoners have to go through. The exhibition is not your usual art exhibition, where it is rich in colors or scultures and is open to interpretation, but the audio and the view only leaves one to think about the isolation and the “the acoustic space of incarceration.” Montana-born and California-raised performer and artist, Andrea Fraser attended New York University, studied in the Whitney Museum of American Art’s Independent Study Program and the School of Visual Arts. Her success has led her to be awarded the prestigious Wolfgang Hahn Prize. Currently, she is still working on her own projects and is a professor at UCLA. Fraser’s take on institutional critique has been considered provocative, controversial and shocking to the American public since her beginnings, making her a European audience favorite. Her reputation and popularity as an artist evolved much after the 2000s, when she turned her art into body-based performances. Her interest in sexual and nudist works led her to experiment the boundary and relationship between prostitution and art by sleeping with an art collector who paid money to participate in her film called ‘Untitled’ (2003). This led to scandalous reactions in the art world and many reporters and magazines, such as Guy Trebay and the New York Daily News to slam her for her provocative film. However, art critics defended Fraser by saying that she “should be commended for doing something brave, and in the middle of a minefield. Outside the art world she will be labelled a slut and a nut. The art world will likely call her a narcissistic show-off. But the art world is a place that says that you should be free.” I agree, because art is supposed to make you feel something other than what you feel day to day, whether it challenges your beliefs or morals, it should educate you or show you perspectives that have never come into one’s mind.
That is the work of an artist, to expose what they want to expose and make the audience feel anything, even if it’s different from what the artist wanted to convey in the piece. ‘For me, one of the clearest signs that ‘Untitled’ is a successful piece is that it didn’t only upset people outside of the art world, but a lot of people inside the art world as well’ - Fraser says of her work. Nevertheless, regardless of the feedback, the film ‘Untitled’ (2003) is one of her most-known
creations. Other of her creations have the same brazen and confident feel to them. ‘White People in West Africa’ (1989/1991/1993) is a photo collection of white tourism surrounded by colonialist circumstances. It serves as a socio-political critique, because of the obvious interracial divisions seen in the composition of the pictures. Another one of her most famous work is ‘Kunst muß hängen’ (Art Must Hang) (2001), where Fraser reenacts perfectly the inebriated speech of the provocative German artist, Martin Kippenberger, whose speech gives hints of homophobia, misogyny and xenophobia. Fraser’s intention is to mock him while reenacting every detail, word-to-word, gesture-to-gesture to perfection, to crititicize that narrow-minded way of thinking and to project how his speech may have influenced others. In my opinion, Andrea Fraser is a fascinating artist that I will be looking out for in the future. I believe her work is destined to change how society sees art, not as a decoration in life, but as a need/urge to understand the metaphors in the art that can change sistemic thinking. Her work is very loud, which means that there will be positive and negative feedback, like anything, but her art especifically can produce a domino effect of changes, especifically positive.
The Shawshank Redemption by Stephen King is both a wonderful film and a brilliantly written short story. There are many themes represented in each form of The Shawshank Redemption. The one major theme that interests me in both the film and the story is freedom. Freedom serves a large purpose for both the story's writer and the filmmaker. Both use similar examples to signify freedom, not only in the jail, but also in a larger context about life. There are many events and examples in both the film and the short story that signifies the theme of freedom. The one main difference is when the film uses the director’s technique to portray a feel of freedom for the inmates. The overall three issues used in this essay are all linked to the feeling of the inmates feeling the sense of freedom with the prison walls.
In the first image on the left, a man is kissing a lady; the artistic way of expression can be interrupted as disrespectful or offensive. Her work has had a lot of criticism as there is too much sexuality featured. For example, the boy and the girl on the cliff having oral sex. Nevertheless, she doesn’t shy away from controversial topics of racism, gender,and sexuality in her paper -cut silhouette.
We live in a society today filled with crime and fear. We are told not to go out after a certain hour, always move in groups, and even at times advised to carry a weapon on ourselves. There is only one thing that gives us piece of mind in this new and frightening world we live in: the American penal system. We are taught when growing up to believe that all of the bad people in the world are locked up, far out of sight and that we are out of reach of their dangerous grasp. Furthermore, the murderers and rapists we watch on television, we believe once are caught are to be forgotten and never worried about again. We wish on them the most horrible fates and to rot in the caged institution they are forced to call their new home. But, where do we draw the line of cruelty to those who are some of the cruelest people in our country? And what happens when one of this most strict and strongest institution our nation has breaks down? What do we do when this piece of mind, the one thing that lets us sleep at night, suddenly disappears? This is exactly what happened during and in the after effects of the Attica prison riot of 1971. The riot created an incredibly immense shift and change not only in the conditions of prisons, but also in the security we feel as American citizens both in our penal system and American government. The Attica prison riot brought about a much-needed prison reform in terms of safety and conditions for inmates, which was necessary regardless of the social backlash it created and is still felt today.
Jessica Adams’ article, The Wildest Show in the West, focuses on the convergence of leisure and imprisonment (Adams, 95). Adams investigates the social hierarchy that is within the prison system. Adams’ puts Angola, Louisiana’s very own State Penitentiary, under the microscope as she examines social order. Through cheap entrainment and the turn of a profit, Adams’ draws attention to how the Angola penitentiary aids social order.
After this short but powerful preface, the documentary continues with two shocking interviews made by David Lowe to two under-educated women who are the heads of their families; Ms. Dobey, wh...
The Challenge of Prison Abolition: A Conversation." The Challenge of Prison Abolition: A. Conversation. Web. The Web. The Web. 16 Mar. 2014.
...atly, was undoubtedly ruined by the diet and stress she experienced as a result of forcible removal by welfare workers not dissimilar to myself. Yet, this inescapable dilemma only reinforces my striving to achieve the ideals demonstrated by my profession. These ethics, complex and often at conflict with the reality of welfare are the light that guides my professional practice through the perils of historic white shame.
No other artist has ever made as extended or complex career of presenting herself to the camera as has Cindy Sherman. Yet, while all of her photographs are taken of Cindy Sherman, it is impossible to class call her works self-portraits. She has transformed and staged herself into as unnamed actresses in undefined B movies, make-believe television characters, pretend porn stars, undifferentiated young women in ambivalent emotional states, fashion mannequins, monsters form fairly tales and those which she has created, bodies with deformities, and numbers of grotesqueries. Her work as been praised and embraced by both feminist political groups and apolitical mainstream art. Essentially, Sherman’s photography is part of the culture and investigation of sexual and racial identity within the visual arts since the 1970’s. It has been said that, “The bulk of her work…has been constructed as a theater of femininity as it is formed and informed by mass culture…(her) pictures insist on the aporia of feminine identity tout court, represented in her pictures as a potentially limitless range of masquerades, roles, projections” (Sobieszek 229).
Through two metal, cold doors, I was exposed to a whole new world. Inside the Gouverneur Correctional Facility in New York contained the lives of over 900 men who had committed felonies. Just looking down the pathway, the grass was green, and the flowers were beautifully surrounding the sidewalks. There were different brick buildings with their own walkways. You could not tell from the outside that inside each of these different buildings 60 men lived. On each side, sharing four phones, seven showers, and seven toilets. It did not end there, through one more locked metal door contained the lives of 200 more men. This life was not as beautiful and not nearly as big. Although Gouverneur Correctional Facility was a medium security prison, inside this second metal door was a high wired fence, it was a max maximum security prison. For such a clean, beautifully kept place, it contained people who did awful, heart-breaking things.
Jones, Jonathan. “Yoko Ono show at Guggenheim Shines Light on Pioneering Conceptual Artist”. The Guardian. 13 Mar. 2014. Web. 1 May. 2014.
I didn’t know the exhibit would be displaying two pieces artwork which would awaken and reveal a hidden attitude of remorseful anger. As I analyzed Alfred Jaars and Nan Goldin’s pieces of art, both pieces revealed my conflicting attitudes of frustration, loss, fear, anxiety and anger. I didn’t like these feelings I was confronting at the moment, but I had to come ...
When someone enters an art gallery, they believe they are going to view art, but under the guise of Institutional Critique, this notion often false. Instead of being the traditional art of painting, sculptures, and installations, viewers encounter, in the work of Hans Haacke, Daniel Buren, and Michael Asher in the 1970s, not much to look at, but a lot to think about. In essence, Institutional Critique is a protest against museums/galleries demanding them to view art and art exhibition in new ways, exemplified by Conceptual art where words, video, readymades, and even ideas are art. Institutional Critique manifested from the protests of the 1960s, one of which philosopher Michel Foucault participated in Paris, 1968. Clearly, Institutional Critique gathered its raison d’être from these protests and imported them into the gallery space, but these protests continue today in the Occupy movements, highlighting Institutional Critique’s lasting impression and influence. Some key elements of Institutional Critique are site-specificity, its lack of commodification, WHAT ELSE. To understand Institutional Critique better, it is necessary to analyze the early works in this methodology through the works of Hans Haacke, Daniel Buren, and Michael Asher, but all other these works use the methodology to analyze different aspects of the art institution, but these uses of Institutional Critique cohesively display the main aspect of the methodology: protest. After all, Conceptual art is an avant-garde movement that in essence is a protest against mainstream art forms. Adding Michel Foucault’s “A Lecture from Power/Knowledge” to the discourse will further highlight the aspects of Institutional Critique, but also display its current relevancy to the Occ...
Lappin, H. G., & Greene, J. (2006). Are prisons just? In C. Hanrahan (Ed.), Opposing Viewpoints: America’s prisons (pp. 51-98). Detroit: Bonnie Szumski.
‘Savage Beauty’ was an exhibition that pushed the boundaries of museology, in its artistic, social and critical undertakings. The questions brought to bear by the exhibition of contemporary art and culture in various situations is something I am interested in researching further with a degree in curating.
Imagine being locked in a windowless, lifeless environment for 23 hours a day. For some criminals, this environment is to be endured for years. The issue of prison reform has been a popular and difficult topic in the news the past few years and continues a year after this article was published. In the New York Times article “New York Rethinks Solitary Confinement” The Editorial Board argues that prison reform in the category of isolation is not only necessary but also beneficial in rehabilitating those who have commit crimes. With the Editorial Boards use of statistics, avoidance of the words “criminal” or “prisoner” and pathos appeal by informing how particularly weak minorities are affected.