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Analysis of the Work of Christian Aid
The agency I have chosen to analyse and explain about for my chosen
religious agency is ‘Christian Aid.’ I have chosen them, because I
believe overall that they do the correct thing to help the needy.
Christian aid is an agency of the churches in the UK and Ireland;
Christian Aid works wherever the need is greatest, irrespective of
religion. Christian Aid supports local organisations, which are best,
placed to understand local needs, as well as giving help on the ground
through 16 overseas offices.
Christian Aid believes in strengthening people to find their own
solutions to the problems they face. It strives for a new world
transformed by and end to poverty and campaigns to change the rules
that keep people poor.
Christian Aid as stated above help many countries with their problems;
one of these, which I will elaborate on, is to correct the problems
arising from debt in third world countries. These problems arise when
the third world countries borrow money to make their country a better
place. However, the interest is so high that it is impossible to pay
back the money borrowed. Therefore, a campaign has been made to cancel
the debts of the world's poorest countries and as I will show, has had
a huge impact. Across the world, millions of people are feeling the
benefits right now. Nevertheless, many others are still waiting.
This campaign was helped when the eight richest industrial countries
met in Germany to discuss the world debt problem, and consequently
agreed to cancel some of the debt owed by other countries (40 in
total). This involved the heavily countries in debt who, to get out of
debt had to undergo major reforms in their country for six years
before their debt was paid off.
The debt however, has not gone away. As well as continuing to work on
debt through the Jubilee Debt Campaign, Christian Aid is supporting
many campaign groups in indebted countries.
For example, in Ghana an organisation called SEND is helping people to
Analysis of CAFOD (A Charity Organization) The charity I am going to analyse and explain is CAFOD. CAFOD was formed in 1961when the National Board of Catholic Women decided to carry out a family fast day, because the people of the Caribbean Island of Dominica had requested help for a mother and baby health care programme. A year after the family fast day the Catholic bishops of England and Wales decided to set up the “Catholic Fund for Overseas Development” or “CAFOD”. The main aim of this charity was to bring together the vast number of smaller charities and to educate Roman Catholics in England and Wales about the need for world development and also to raise money for developing countries. Even now CAFOD is still helping all around the world thanks to the support of Catholics in England and Wales.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Feed My Starving Children is an organization that is committed to feeding God’s children hungry in spirit and body, so it is a Christian
Singer argues and concludes in his weaker argument that those more fortunate have a duty to donate significant amounts of money to foreign aid agencies. If Singer’s conclusion is to be rejected, it seems one must provide a satisfactory argument for denying the second premise, for the following reasons. Firstly, premise one is beyond challenge, as from an intuitive level, denial would be morally callous at best. The third premise would only be refutable insofar as the efficacy of aid itself is refutable, however the scope of this essay will not examine this considering the relative security one has in trusting aid’s efficacy on an increasing basis. The second premise of the argument is by far the most ambitious and controversial, and therefore in need of enquiry. *Refine and exclude third premise as beyond scope
The way in which foreign aid is distributed is highly ineffective and fails to achieve its sole purpose. Corruption ravages the developing world; greedy diplomats and fraudulent officials are often known to embezzle vast amounts of the aid money given to help those most in need. As Lord P. T. Bauer of London School for Economics famously said, foreign aid is “an excellent method for transferring money from poor people in rich countries to rich people in poor countries.” The money does not reach those who need it but is instead pocketed by dishonest members of government in foreign countries. Over the past years more than half a billion pounds have been invested in Africa yet there is little visual improvement in extreme poverty, deprivation and the child mortality rate. Evidently, Britain’s aid scheme is uselessly trying to combat poverty against a brick wall of bureaucracy. Without doubt this money would be better invested within the UK improving health and education and lowering the deficit.
All but four countries in the world has external debt (“Country Comparison: Debt External”). Having a debt is almost as common as having a mortgage. Since its establishment, The United States has always been in debt (“Historical Debt Outstanding – Annual”). The US national debt has had five sharp increases previously in its history. The reasons include civil car and the two World W...
For Christian Service Learning I volunteered at Salvation Army Ingle Farm. Salvation Army is non-profitable organisation that helps people around the world because it’s a part of the Christian Church. Moreover, during the CSL I had to help sell second hand equipment’s such as clothes, toys, and books. On the first day I was given the duty of cleaning up the store to make it look spotless. On the second day I was given the role of putting price tags onto the equipment’s that did not have one. On the third day I was given the responsibility of helping customers with their need and on the final day I was in charge of helping a new volunteers with their duties.
A nonprofit should have a well thought out strategic plan in order to ensure organizational sustainability. An important component of the strategic plan should include financial initiatives. Currently the Salvation Army is considered one of the most effective organizations in the U.S. “No one even comes close to it in respect to clarity of mission, ability to innovate, measurable results, deduction and putting money to maximum use.” They administer financial policies and ethical reasoning behind the organization’s decisions that provide human services which results in sustainability of the mission.
According to Tweedell “Sociology: A Christian Approach for changing the world” ascribed status is the social position that is acquired by birth, according to the family background, on the other hand, achieved status is acquired by accomplishment.
For the Christian Action Assignment, I volunteered at two places. I first volunteered at the Festival of Trees for four hours, then at my former junior high, École St. Cecilia Junior High School. The Festival of Trees is an annual organization which goes on for a few days during the end of November. It is focused on Christmas and holiday themed activities and is frequently visited by families/people with small children. The purpose of this organization is to raise money to support Northern Alberta’s only Level One Trauma Centre to provide the needed equipment to take care of their severely injured patients. At this organization, I worked at the Ice and Eat station where I was required to provide supplies for children and adults who came by to our station to decorate cookies. As well, at the end of my shift, I was instructed to clean the station and tidy up the general area. The Festival of Trees shows a connection to the Christian faith as the organization is focused on raising money for severely injured people in need of care, as well as providing a Christmassy
Are they really christian? How do we judge their authenticity? Is it a safe environment? Are they practicing and living and authentic and safe christian life? How are they actually being a Christian witness in the world?
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
The Samaritan’s dilemma occurs when giving charitable donations removes the incentive for the receiver to improve their own situation. When aid is given, the receiver initially has two options: they can use the aid to improve their situation, or they can trust that they will receive aid again and do nothing productive with the aid they receive. Good Samaritans evidently give charitable donations in hopes of the former, however we will see that this scenario does not necessarily play out in their favour (Coate 1995). The Samaritan’s dilemma often presents itself in the area of foreign aid, and there are certain measures the government can take to eliminate the uncertainty it causes. In this essay I will first discuss the significance of the
One of the most basic teachings in the Catholic Church is to ?Love one another as I have loved you.? This can be implied towards people living in poverty as we can follow the steps that Jesus had undertaken to love other people even if they are your enemies. By showing love and compassion we can create a world that is aware of poverty issues and help the declination of poverty. Countless organisations are heavily involved in carrying missions to help ultimately eradicate poverty. These charities and organisations include CARITAS, World Vision, Oxfam, St Vincent de Paul and many other non profitable organisations which help carry out work to help those who are in need.
As the practical influence was the more important of the two, the Catholic Church developed an extremely large practical role in the social services before it evolved. Today this order is being reversed. The church’s role as a service provider was deteriorating mainly because falling vocations left the church without suitable persons to sustain their roles. The reputation of the Catholic Church has also been stained by the found information of the shocking abuses committed by members of the Catholic Clergy on vulnerable people, particularly children, whom had been placed in their care. Despite the effects of these scandals, the new means of influencing social policy debate has a substantial effectiveness and may well offer a means by which the church can play an important role in the development of social policy in the future (Socialjustice.com. 2014).