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Pro-Choice: Analysis of Thompson's Article, A Defense of Abortion
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In Judith Jarvis Thompson’s article “A Defense of Abortion” she explores the different arguments against abortion presented by Pro –Life activists, and then attempts to refute these notions using different analogies or made up “for instances” to help argue her point that women do have the right to get an abortion. She explains why abortion is morally permissible using different circumstances of becoming pregnant, such as rape or unplanned pregnancy.
Thomson’s main idea is to show why Pro-Life Activists are wrong in their beliefs. She also wants to show that even if the fetus inside a women’s body had the right to life (as argued by Pro – Lifers), this right does not entail the fetus to have whatever it needs to survive – including usage of the woman’s body to stay alive.
To help argue her point, Thomson first begins with an analogy comparing an acorn of an oak tree to the fetus in a woman’s body. She begins by giving the view of the Pro – Lifers; “It is concluded that the fetus is…a person from the moment of conception” (page 113). She then goes on to say, “similar things might be said about the development of an acorn into an oak tree, and it does not follow that acorns are Oak trees…” (Page 113). This analogy helps illustrate how much she disagrees with this Pro –life argument. She calls it a “slippery- slope argument” and goes to say, “…it is dismaying that opponents of abortion rely on them so heavily and uncritically” (page 113). Although Thomson makes it clear that she disagrees with the notion that a fetus is a person (…I think the premise is false, that the fetus is not a person from th...
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...main for that hour – that it would be indecent in her to refuse” (page 119). My problem with this scenario is that she leaves it unfinished. What happens to the child that is then born? If pregnancy only lasted an hour, it wouldn’t be that big of a deal. It’s the part after that (which is taking care of a child) that lasts the rest of your life and is most important. I also feel that Thompson makes assumptions, which make it easier for her to argue her points. In her first argument about the violinist, she says “I would imagine you would regard this as outrageous…” (Page 114). How does she know what people would “imagine?” It seems very arrogant of her to assume that people reading her article would automatically agree with her opinions. I think that the article focuses too much on why the Pro-Life ideas are wrong, instead of why Pro –Choice is right.
Thomson starts off her paper by explaining the general premises that a fetus is a person at conception and all persons have the right to life. One of the main premises that Thomson focuses on is the idea that a fetus’ right to life is greater than the mother’s use of her body. Although she believes these premises are arguable, she allows the premises to further her explanation of why abortion could be
The typical anti-abortion argument is as follows: 1. Every fetus is a person, 2. Every person has the right to life, 3. Every fetus has the right to life [1,2], 4. Everything that has the right to life may not be killed, 5. Every fetus may not be killed [3,4]. Premise 1 is taken from page 297 in our book when Thompson states, “Most opposition to abortion relies on the premise that the fetus is a human being, a person…” Premise 2 and conclusion 3 are taken from page 298 when Thomson says “Every person has a right to life. So the fetus has a right to life.” Premise 4 is taken from page 298 when Thomson states “So the fetus may not be killed.” She does not explicitly state the premise, "Everything that has the right to life may not be killed," but we can infer this since in the previous premises she stated that every fetus is a person and every person has the right to life. So since that is true then we can substitute fetus for everything that has the right to life, therefore stating everything that has the right to life may not be killed. Conclusion 5 is also not stated directly in Thomson’s paper, but follows directly from the premises that are stated in her paper.
I feel that Thomson?s argument was easily refuted although it was very imaginative and clever. It doesn?t seem that her idea of abortion only being wrong in the case of voluntary pregnancy will hold water too long. In my personal opinion I feel that abortion is generally wrong. I think that if the woman became pregnant through consensual sex, even if she did not want to have a child, abortion is wrong regardless of the contraceptive precautions that were exercised. In the terribly unfortunate case of rape I feel it is more than understandable for the woman to want to abort the fetus. Seeing how the fetus had no control over the situation it seems that they should be given the chance at life. Although it is very unfortunate for the woman to have to be in such a situation I think it would be in the best interest for everyone to have the child. Maybe someday the unwanted child could make a contribution to all of mankind. The one situation that is very complicated to me is in the case of the mother?s life depending on the fetus being alive. I feel that every individual situation should carefully studied while considering all possible outcomes.
Thomson recognizes that this thought experiment has a very limited application – specifically to those instances where a pregnancy is the result of coercion or violence. In the sec...
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