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Critical analysis of Judith Jarvis Thomson A defense of abortion
Critical analysis of Judith Jarvis Thomson A defense of abortion
Critical analysis of Judith Jarvis Thomson A defense of abortion
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Don Marquis Why Abortion is Immoral serves as arguably one of the strongest philosophical arguments against abortion. Unlike many pro-life arguments, Marquis case against abortion does not rest on religious dogma and he establishes an organized and at times convincing argument. However, upon closer analysis, the premises he bases his argument off of have fundamental flaws that seriously invalidate his ultimate conclusion that abortion is immoral. These flaws are especially evident when compared to an equally famous philosophical argument regarding abortion – Judith Jarvis Thomson’s In Defense of Abortion. In her paper, Thomson offers a thought experiment, the violinist example, which adequately proves that two of the premises Marquis argument rests on are false, thus disproving Marquis conclusion that abortion is immoral.
The purpose of Marquis essay is to establish that “the overwhelming majority of deliberate abortions are seriously
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He then expands his argument by stating that abortion is the killing of a fetus and deprives a fetus of a valuable future. Thus, abortion is wrong. Although these premises appear sound, the arguments displayed in Thomson’s essay show that premise one and premise four of Marquis argument are false, and his argument is erroneous. In A Defense of Abortion, Thomson begins by establishing that while she does not believe a fetus is a person, for the sake of her argument she will permit the premise that a fetus is a person (Thomson 47). Thomson then states that while a fetus has a right to life, the mother also has a right to decide what happens in and to her body and that these two premises are self-evident (Thomson 50). She then states that in the case of abortion, surely the fetus’s right to life outweighs the mother’s right to bodily autonomy. For those who agree with that conclusion, Thomson offers the following thought
Likewise, Thompson holds that a pregnant woman possesses the right to defend herself against her attacker. No matter if the invader is a rapist attempting to harm her from outside or a foetus that may harm her from the inside. The woman still has a moral liberty to repel her attacker by killing the intruder. Killing a person and abolishing their ‘right to life’ cannot be named as immoral when performed in self-defence. Therefore, an abortion is permissible in the ‘extreme case’ whereby continuing with the pregnancy may result in serious injury or death of the woman. However, it can be argued that although it is permissible to act in self-defence against an invader, the foetus is no such invader and should not be treated like one. Unlike the violinist who was artificially attached to you, the foetus is surviving due to the mother’s biological organs and by the natural processes of reproduction and this yields a special relationship. Therefore, this appears to be a crucial difference between the violinist and the foetus. The natural environment of the violinist is not your body, whereas the natural environment of the foetus is within the mother’s womb. Furthermore, the violinist is trespassing because your body is not their natural environment whereas a foetus cannot
Don Marquis is a philosopher arguing that any form of abortion is immoral. His original thesis states: In the overwhelming majority of cases, deliberate abortions are seriously immoral. He begins by stating why killing is wrong in three statements. He states, “killing is wrong because it brutalizes the killer, it is a loss to others, and it robs the victim of all the experiences, activities, projects, and enjoyments that would otherwise have constituted one’s future” (68). The first two statements do not address the fetus, but the last statement is very arguable, so Marquis emphasizes his argument on this premise. Depriving anybody of their future has many consequences. Some parts of a person’s future are valued now and some parts could be valued later. Therefore, it is wrong to kill any adult human because it is a loss of future (which has value). He addresses the questions of personhood by stating that fetuses have the potential to be humans. Therefore, killing a fetus is depriving the fetus of having a
Thomson starts off her paper by explaining the general premises that a fetus is a person at conception and all persons have the right to life. One of the main premises that Thomson focuses on is the idea that a fetus’ right to life is greater than the mother’s use of her body. Although she believes these premises are arguable, she allows the premises to further her explanation of why abortion could be
Marquis believes abortion to be extremely immoral. However he mentions that there are exceptions in rare but certain circumstances where abortion is acceptable. We can infer that these instances would include situations that would put the mother or child at serious risk by keeping the fetus. He is frustrated that this idea has received minimal support recently. As a result he wants to influence change in society in hopes of receiving the support and publicity this topic deserves. Marquis’ primary argument stems from the idea of killing in general. He explains it is immoral to kill an adult because it prematurely deprives the human of something they may have valued at the time they were killed, as well as something they may had valued in the future. Although the victim may not realize it at the time of their death, they certainly had a valuable future ahead of them to experience which has been cut short. We are the only ones who can decide what is valuable to them; in this case we value some things more than others, and this concept differs from person to person. For example, in the present I value the life I am given and the opportunity I have to earn my degree at Villanova University while also valuing my future as well knowing that I have a chance to be successful in the future. Although I have not succeeded yet, I still value that opportunity I have and the life I’m capable of achieving through earning a degree. Therefore, he connects this same theory to the life of a fetus. By killing the fetus the result is the same, we are depriving it of its futur...
In this paper I will discuss Don Marquis’s essay “Why Abortion is Immoral” and Judith Jarvis Thomson’s objections to Marquis’ argument against abortion.
What is abortion? Abortion is killing a fetus inside a mother’s womb. According to Don Marquis, killing a fetus is morally impermissible. Marquis came up with an argument that views abortion as immoral and only in rare cases is it accepted. There are only a few rare cases that abortion is morally acceptable according to Marquis in his article, “Why Abortion is Immoral.” Marquis’s view on abortion is relatable because I am a woman and seeing as I am able to bare a child, I feel it is a women’s right to decide if abortion is permissible or not because it is her body and she has all the rights to her own body. Later described is FLO, one of Marquis’s arguments proving abortion is morally impermissible. I do not agree with the FLO argument. Marquis makes strong points, which can be agreeable, but in summary of Marquis’s arguments, he needs to have a more valid case of FLO.
Thus, Marquis’ argument for his pro-life view on abortion is flawed because one of his premises is not completely correct. Marquis argues that fetuses, children, and adults are all human beings and have the right to life. Also, Marquis says that losing one’s life is one of the worst things that can happen to a human being. So he technically declares that it is horrible to die, but not the worst thing to happen to someone. He starts out with the first premise about how the killing of a fetus deprives it of its potential future experiences.
Thomson’s main idea is to show why Pro-Life Activists are wrong in their beliefs. She also wants to show that even if the fetus inside a women’s body had the right to life (as argued by Pro – Lifers), this right does not entail the fetus to have whatever it needs to survive – including usage of the woman’s body to stay alive.
In her article Thomson starts off by giving antiabortionists the benefit of the doubt that fetuses are human persons. She adds that all persons have the right to life and that it is wrong to kill any person. Also she states that someone?s right to life is stronger than another person?s autonomy and that the only conflict with a fetuses right to life is a mother?s right to autonomy. Thus the premises make abortion impermissible. Then Thomson precedes to attacks the premise that one?s right to autonomy can be more important to another?s right to life in certain situations. She uses quite an imaginative story to display her point of view. Basically there is a hypothetical situation in which a very famous violinist is dying. Apparently the only way for the violinist to survive is to be ?plugged? into a particular woman, in which he could use her kidneys to continue living. The catch is that the Society of Music Lovers kidnapped this woman in the middle of the night in order to obtain the use of her kidneys. She then woke up and found herself connected to an unconscious violinist. This obviously very closely resembles an unwanted pregnancy. It is assumed that the woman unplugging herself is permissible even though it would kill the violinist. Leading to her point of person?s right to life is not always stronger than another person?s right to have control over their own body. She then reconstructs the initial argument to state that it is morally impermissible to abort a fetus if it has the right to life and has the right to the mother?s body. The fetus has the right to life but only has the right to a ...
In Thomson’s article, “A Defense of Abortion,” Thomson argues that abortion is not impermis-sible because she agrees with the fact that fetus has already become a human person well before birth, from the moment of conception (Thomson, 268 & 269). Besides that, she also claims that every person has a right to live, does so a fetus, because a fetus is a person who has a right to live.
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
To conclude, Marquis’s argument that abortion is wrong is incorrect. Thomson gives many examples of why Marquis is wrong, including that the mother’s right to her body
Thomson’s essay was created as a strong, convincing essay. Thomson uses pathos when explaining the example for the mother and child situation. Thomson states “Some won’t even make an exception for a case in which continuation of the pregnancy is likely to shorten the mother’s life; they regard abortion as impermissible even to save the mother’s life.” (Thomson, 50) that even when the mother’s life is endangered, they still regard abortion as impermissible. However the case stated before is extremely rare and many people who are against abortion doesn’t believe in the extreme view. She states that “The extreme view could of course be weakened to say that while abortion is permissible to save the mother’s life, it may not be performed by a third party but only by the mother’s life.” (Thomson) the mother and child share the same body so it should be left in her hands to control the situation. Most up till now mostly showed a mixture of logos and pathos, but it did include the least amount of ethos. She gave an example “Suppose a woman has become pregnant, and learns that she has a cardiac condition such that she will die if she carries the baby to term. What may be done for him? And also if the fetus has the right to live, but as the mother is a person too, so has a right to life, but as the mother is a person
Why Abortion is Immoral by Don Marquis is an essay that claims that abortion is morally wrong, and uses one argument in particular to explain why. He argues that many of us would agree that it is wrong to kill a human, and if you believe that then you should also have that view on abortions. If you think killing is wrong then you think all killing is wrong and the persons biological state, whether it is when a person is a fetus, one years old, or thirty years old, makes no difference. He then explains that killing is wrong not only because it is immoral, but wrong because it deprives the victim of life and the enjoyments one would have otherwise experienced; which Marquis believes is the greatest lost one can suffer (Marquis, 189). Given certain circumstances Marquis agrees there are cases where killing is acceptable, but nonetheless it is immoral.
Thomson appeals to the strongest case for abortion, rape, to define the rights of the fetus and the pregnant person. Thomson concludes that there are no cases where the person pregnant does not have the right to choose an abortion. Thomson considers the right to life of the pregnant person by presenting the case of a pregnant person dying as a result of their pregnancy. In this case, the right of the pregnant person to decide what happens to their body outweighs both the fetus and the pregnant person’s right to life.