Language has the capacity of bringing out many emotions in people. Whether those emotions are good or bad, it’s beautiful to be able to express our most remarkable ideas through language. When a barrier is presented in language, some people give up in trying to learn. Others are able to overcome the complexity of language and find freedom through the process. The articles “The Language of Silence” by Maxine Hong Kingston and “Living with Dyslexia” by Gareth Cook, are both pieces of writings that convey a struggle followed with a success that I can relate to. English is my second language, so the process of learning was dreadful. I struggled to read, write, and speak English, but after practice, this language is what I primarily use in my daily …show more content…
In “The Language of Silence,” Kingston was a Chinese immigrant who was timid in her early years of school. The thought of having her voice heard in class made her feel insecure to read or even shed a word outside of class. Kingston mentions, “When I went to kindergarten and had to speak English for the first time, I became silent.”(167) In other words, because she couldn’t speak English fluently, she began to use silence to protect herself from sounding “dumb.” She knew that the English language that came out of her mouth, differed from everyone else's. For children who possess another language, challenges will be presented in school because not only we have to learn the material, but we have to learn an unknown language to us. Perhaps just like Kingston, I struggled to find my place in the English language. When I was little, Spanish was the language I dominated which made me feel really smart. My feelings changed when English was introduced to my life. I encountered myself in a puzzled world, with beautiful pieces because English is a beautiful language, but I just didn’t …show more content…
According to Cook, dyslexia was a struggle that made him feel extremely ashamed. Cook’s childhood humiliations made him grow insecurely and afraid that people would judge based on his disorder. A book, Overcoming Dyslexia, influenced Cook to share his story, as a motive to encourage others to pursue their dreams because although he struggles with dyslexia, he is now an award-winning journalist. A close cousin of mine, Angel, struggles with dyslexia and is in the process of coping with it. At an early age, he repeated the second grade which was the start of his insecurities. Letters move around to him and after reading and rereading, he still feels so empty in knowledge. Angel is now in high school and gets easily frustrated so he uses anger as a defense mechanism. When he feels like teachers put him in an uncomfortable position with questions he doesn’t know answers to, he abruptly gets out of class. He responds to his frustration with anger to avoid the thought of being embarrassed in front of the whole class. Now that he is in anger management therapy, he is diminishing these anger outbursts and improvements are reflecting in his grades. Unlike Cook, Angel actually feels like his classmates and family members show more support when they are aware of his condition, so he doesn’t mind people knowing about it. Language is harder for people with a learning
“Standard English was imposed on children of immigrant parents, then the children were separated from native English speakers, then the children were labeled “inferior” and “ignorant” (Hughes 70) because they could not speak Standard English. In addition to feeling inferior about their second language skills, these students also felt inadequate in regard to speaking their own mother tongues” (qtd in Kanae)
Sedaris’s inability to speak the language is also subtly hinted in Genetic Engineering where we are shown the distance between his world and his father’s world. His father, an engineer, speaks the language via a technical lense, while Sedaris does not. This irreconcilable difference led to the situation where Sedaris “tried to creep by unnoticed” (36) which goes show how disconnect in communication led to avoidance or social isolation. A similar event also occurs in Go Carolina when Sedaris mentions that his fellow speech therapy classmate “were all a little quieter” after realizing the “problem” with how they speak (12). In Jesus Shave, the language barrier became the main obstacle for Sedaris to convey his beliefs to someone different from him. This not only shows his inability to connect with others around him due to language but how it leads to conflict with his teacher in accepting French culture. Ultimately, it is impossible for an individual to have a sense of belonging or connection with others if he or she does not speak the language as it is one form of identity that is communicable to
The essay starts off by talking about a common belief shared by many parents now about how students miss out on “a great deal by not being taught their family’s language”(Rodriguez 525). But the author states that this isn’t always true especially considering the children who are socially disadvantaged in any way, they more than likely consider their native tongue or the language used at home to be just that a private language that should only be used around or with the family, he also highlights how odd it was that his childhood classmates
Language can defined the type of person you become and it has an influence on our choices as well as lifestyle. Language itself has become a way of seeing life in a different perspectives. Tan discusses the many ways in which language has played a role in her life and the result from it. I can relate to Tan’s experience to some extent because I come from a bilingual household too. Just like Tan, I am one of my mother’s main source of communication with people who don’t speak spanish. I believe the notion of Tan’s “Mother Tongue” is stating that just because someone who cannot speak the English language perfectly, is considered less intelligent to many compared to those who can understand and speaks it fluently. But what makes us all unique is that it is rare to find two or more people who speak the same exact English. Even though both Tan and I helped our parent and come from different ethnic backgrounds; Tan came from a Chinese family while I came from a Hispanic family. We both share similar ideas about the language spoken in our household, and it was also a big challenge for both of us while we were being raised by an immigrant parent who spoke only “limited English”(Tan
Robert Buck once said, “If children can’t learn the way we teach, then we have to teach the way they learn.” The Wilson Language Program has become disclosed to amplify this mentality. Dyslexia is a common disease among ten to fifteen percent of the United States, where a human being has trouble in learning to read or interpret words, letters, and other symbols. Programs are reaching out to try to terminate as much distress of dyslexia as possible. Up and coming programs, The Wilson Language Program for example, are making their best efforts to start working with children from a young age with the slight signs of this common problem. Catching dyslexia earlier in life brings more assurance that the child’s future will have little to no setbacks or disadvantages for success. In order to enhance the regressive literacy of dyslexic individuals, the Wilson Language Program is progressively being implemented into regular schooling to ensure that reading standards are met, through structure, hours of research, copious practice, and strong evidence.
In the essay, Tan demonstrates: “Lately, I’ve been giving more thought to the kind of English my mother speaks.” “When I was growing up, my mother’s limited English limited my perception of her. I was ashamed of her English.” “Fortunately, I later decided I should envision a reader for the stories I would write. And the reader I decided upon was my mother, because these were stories about mothers. So with this reader in mind, I began to write stories using all the Englishes I grew up with: the English I spoke to my mother, the English she used with me, my translation of her Chinese, and what I imagined to be her translation of her Chinese. I wanted to capture what language ability tests can never reveal: her intent, her passion, her imagery, the rhythms of her speech, and the nature of her thoughts.” So in this quote, it explains how she learned to accept her mother’s broken English and how they have benefited her. In this paragraph, we learned how Amy Tan conveys acceptance in her mother’s broken
Both the brains and the hearts of the audience have been convinced. She also used many rhetorical strategies, like emotional appeal to convey her rough childhood to the reader. She gave numerous examples of being discriminated, and stereotyped because of their race. Tan’s audience reaches out to family members who speak broken English. Amy Tan also comprehends that although people may not be able to speak perfect English, they can comprehend what others are saying, and that you shouldn't discriminate others because of their race. A persons understanding of someone who speaks “broken-English” could be very limited, but the wisdom of the “broken English” speaker is
In the work of Amy Tan’s “Mother’s Tongue” she provides a look into how she adapted her language to assimilate into American culture. She made changes to her language because her mother heavily relied on her for translation. She was the voice of her mother, relaying information in standard English to those who were unable to understand her mother’s broken english. She tells about her mother’s broken english and its impact on her communication to those outside their culture. Her mothers broken english limited others’ perception of her intelligence, and even her own perception of her mother was scewed: Tan said, “I know this for a fact, because when I was growing up, my mothers ‘limited’ English limited my perception of her. I was ashamed of her English. I believed that her English reflected the quality of what she had to say.” (419) The use of standard english was a critical component to Tan’s assimilation into American culture. Standard English was an element she acquired to help her mother but more importantly is was an element that helped in her gain success as a writer. Tan changed her ‘Englishes’ (family talk) to include standard English that she had learnt in school and through books, the forms of English that she did not use at home with her mother. (417-418) Tan realized the ch...
English is an invisible gate. Immigrants are the outsiders. And native speakers are the gatekeepers. Whether the gate is wide open to welcome the broken English speakers depends on their perceptions. Sadly, most of the times, the gate is shut tight, like the case of Tan’s mother as she discusses in her essay, "the mother tongue." People treat her mother with attitudes because of her improper English before they get to know her. Tan sympathizes for her mother as well as other immigrants. Tan, once embarrassed by her mother, now begins her writing journal through a brand-new kaleidoscope. She sees the beauty behind the "broken" English, even though it is different. Tan combines repetition, cause and effect, and exemplification to emphasize her belief that there are more than one proper way (proper English) to communicate with each other. Tan hopes her audience to understand that the power of language- “the way it can evoke an emotion, a visual image, a complex idea, or a simple truth”- purposes to connect societies, cultures, and individuals, rather than to rank our intelligence.
In the essay, “How To Tame A Wild Tongue”, by Gloria Anzaldua and the essay, Mother Tongue, by Amy Tan, the ignorance shown by many people is highlighted. Amy Tan’s essay focuses on how some people look down on others who do not speak English without an accent. Anzaldua’s essay focuses on how people do not have a broad view of language and often look down upon others who do not speak the language that they speak. Both of the essays address language, but the broader topic that they acknowledge is more important. The essays both acknowledge how humans feel uncomfortable around people that are different from them, and often demean others. People demean others due to people wanting to look more powerful by giving their views correctness while discrediting
Despite growing up amidst a language deemed as “broken” and “fractured”, Amy Tan’s love for language allowed her to embrace the variations of English that surrounded her. In her short essay “Mother Tongue”, Tan discusses the internal conflict she had with the English learned from her mother to that of the English in her education. Sharing her experiences as an adolescent posing to be her mother for respect, Tan develops a frustration at the difficulty of not being taken seriously due to one’s inability to speak the way society expects. Disallowing others to prove their misconceptions of her, Tan exerted herself in excelling at English throughout school. She felt a need to rebel against the proverbial view that writing is not a strong suit of someone who grew up learning English in an immigrant family. Attempting to prove her mastery of the English language, Tan discovered her writing did not show who she truly was. She was an Asian-American, not just Asian, not just American, but that she belonged in both demographics. Disregarding the idea that her mother’s English could be something of a social deficit, a learning limitation, Tan expanded and cultivated her writing style to incorporate both the language she learned in school, as well as the variation of it spoken by her mother. Tan learned that in order to satisfy herself, she needed to acknowledge both of her “Englishes” (Tan 128).
Amy Tan, the author of The Joy Luck Club, talks about in the article, Mother Tongue, how her mother’s broken English would affect her daily life, how people treat her because of it, and how she feels about her mother’s language. She also talks about when she was in school she was pushed towards science and maths because of her cultural background, as an Asian American student; when she really wanted to write English and become an English major. In the beginning paragraph of the article, Tan explains how she has to depict the different Englishes she uses throughout her daily life in writing and how she is able to deal with it. Tan recently learned about the different types of English she uses daily. When speaking to a group of people about her book, The Joy Luck Club, she didn’t realize a difference in the way she was speaking until she saw her mother sitting in the room listening to her speak.
In Maxine Hong Kingston’s autobiographical piece “Silence”, she describes her inability to speak English when she was in grade school. Kindergarten was the birthplace of her silence because she was a Chinese girl attending an American school. She was very embarrassed of her inability, and when moments came up where she had to speak, “self-disgust” filled her day because of that squeaky voice she possessed (422). Kingston notes that she never talked to anyone at school for her first year of silence, except for one or two other Chinese kids in her class. Maxine’s sister, who was even worse than she was, stayed almost completely silent for three years. Both went to the same school and were in the same second grade class because Maxine had flunked kindergarten.
Amy Tan is the author of the essay Mother Tongue. In this essay, she explains how the power of language has influenced her life through her mother and the experiences they have had together concerning her mother's English-speaking ability, or lack there of. She was born into a Chinese family where both Chinese and English were spoken. She is sensitive to and accepting of people's lingual differences. She talks about how the inability to speak English well in America gives others the wrong impression: "...everything is limited, including people's perceptions of the limited English speaker" (Tan 13). She is saying here that prolific English speakers place limitations on people who have limited English-speak...
...xpressing her Chinese culture. Mastering a second language allows her to articulate her and her mother’s thoughts; it is a foundation for her pride and a foundation to express herself. For Gloria Anzaldua, instead of choosing one language over the other, she chose a mix of the two and fights for it. She realized the value of her language when she lost it and now treasures it. The kind of Spanish she speaks is neither English nor Spanish, but both. It is overflowing with culture from Medieval Spain, France, Germany, etc., just from the origins of the words. It is her pride and a representation of herself, fighting and living. In conclusion, in addition to Lera Boroditsky’s article proving that the structure of language affects how we think, the articles by Eric Liu, Amy Tan, and Gloria Anzaldua show how language is a foundation for a person’s culture, pride, and self.