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In life, we have to let go of a certain thing to have a good future even if that certain thing is a dog that we loved and known our whole life. In the story of “When the Emperor was Divine” by Julie Otsuka, the the mother of the family killed their pet dog who was name White Dog. Did she kill White Dog because she is desperate? Worried they won’t be able to bring their dog to shelter? Unlimited amount of question raised in my head. But the reason why she kill White Dog is because she doesn't want to see him get hurt and she doesn’t trust anyone else to took care of him rather and her family.
He saw that dog grow into what he raised him to and yet he got rid of him because he had to. How more human a person is to throw his or her own dog away. It must of hurt him so much since he saw his puppy grow into the dog he raised. I once owned a puppy as well, I adopted a puppy, a Chihuahua from the animal shelter. When I brought him home my mother, whom I live with was very upset because she does not like dogs. Moreover she does not like dogs inside of the house. She is not allergic to them nor anyone in my family she just simply did not want the dog inside nor out side of the house. I was very upset because she asked me to get rid of it. I my self did not have the heart to do so and neither did I plan on getting rid of a little innocent dog who had no place else to go. One day as I come home from school I noticed that Pete, my dog was not outside in the driveway waiting for me. Which was strange, so I came inside the house and notice that he did not bark as I came inside and to my surprise my mother got rid of him. She gave it to a friend who has a passion for animals as well. The example I gave reminds me of Turgenev and Marx. Turgenev representing myself, and Marx representing my mother in my
The Han dynasty and the Roman Empire were both powerful empires during their era. However, the ways they obtained their power varied greatly because they used different methods that involved their political structures, which revolved around their centralized governments. The Han dynasty and the Roman Empire acquired very unique techniques that allowed them to control social and political. For example, the Han dynasty adopted a religion known as Confucianism, which monitored everything in the lives of the Chinese. Contrary, the Roman Empire established a monarchy but allowed its residents more freedom as compared to the Han. Nevertheless, the two empires were similar in political structures in that the power was depended on the wealthy that were in authority, the peasants struggled with their lives because of concerning issues such as food supply. The empires were able to create and preserve a peaceful and sustainable lives for a long time, unlike the past empires. Social distribution were under the control of the wealthiest and they could effortlessly impact community viewpoints and interactions among the residents. These two empires existed during the Classical Period had comparable and various social, political, religions, as well as economical values and practices. However, they both possessed differences and similarities in their economic and social perspectives even though the two empires were established around the same era.
In the movie, Marley & Me, the director depicted love in a different way. He depicted it between a man and a dog. The main character, Owen Wilson, had a strong bond with his dog. Own Wilson developed a strong love bond that was never broken. As the saying goes, a dog is a man’s best-friend. The main character got married and was able to keep his best-friend/Marley. They were all able to create wonderful and memorable memories. The love that he had for his pet, Marley, was so strong because of what they had went through and how Marley was always protecting and sticking up him when he was younger. However, the dog had to put down and his family was devastated. The last words his owners whispered to his ears were, “Look, I don't know where you're going from here, but you remember this: you’re a great dog, Marley. You are a great dog.” (106:08-106:19). The way the director depicted the last scene was so emotional. The audience and character felt the same pain an...
This is further evidence that the woman has compassion for the dog because she wants the dog to minimize the dog’s suffering. The author is making the point that the woman is not crazy or violent, but she actually does this for the betterment of her and the dog’s situation. She tries to kill the dog in the most merciful manner that she can. When the woman refers to the dog, she calls it “White Dog”: “A small white dog came limping out of the trees. ” (p 10). This name is a symbol for the nature of the situation that the country is in at the moment. In this case, “white” stands for the innocent Japanese-Americans who are being stripped from their rights and the word “dog” symbolizes how other Americans are treating the Japanese with harsh, unfair
The success for both Imperial Rome and Han China is directly related to powerful leadership and a strong military presence. The Republic of Rome was characterized by aristocratic rule in the Roman state, and Imperial Rome could also be considered a military dictatorship.1 The Senate was a group that prioritized the votes of the most privileged individuals and nobility of Imperial Roman society – wealthy males.2 With a dominating leadership there was also a strong military presence, which contributed greatly to the expansion of Rome across Italy and the Mediterranean.3 The structure of the Roman state encouraged war, and the leaders and military forces were greedy and acted aggressively for a larger empire.4 The amount of expansion started slowly and then gained momentum, and was primarily achieved through the use of military forces.
The state of knowing someone is the best feeling cause your safe and can depend on someone for advice. The world is wonderful with many different people. The kindness of being friendly and generous is an affection to be worthy to someone. The book When the Emperor was Divine by Julie Otsuka, a Japanese American author, has engrave the detail in which people live through the internment camp during World War II. The camp split many families apart and didn’t know where they were going to. Yet to give the feeling that you know that person, like a family member that you don’t know but somehow you do. The father was divide from his family later to realized he’s not the same person.
The dog they rescued is a particularly prominent topic, a vestige of the past civilizations. In defiance of the treacherous environment, the dog managed to survive, a feat that even Lisa, the most cold-blooded of the three main characters, could not help but be “impressed by” (Bacigalupi 61). Therefore, the dog is a symbol of hope for the reader, an animal that is in the extreme, completely out of its element, and yet capable of surviving. As a result, nature’s idea of itself is astoundingly resilient, keeping certain species alive as an attempt to return to the normal state of the world. Even after horrendous trauma the natural world is still capable of a stalwart attempt at reclaiming itself. Accordingly, it is never too late to start fixing the damages and help nature’s cause, before allowing it to escalate to such a degree where the oceans are black with pollution and there is no room left for the humans of today. Chen could not help but notice that the dog is different than them in more than just a physiological nature; “there’s something there” and it’s not a characteristic that either them or the bio-jobs are capable of (64). Subsequently, the dog has something that the evolved humans are missing, compassion. In consequence, the author portrays the idea that the dog
People with differences often create conflicts in communities. Those differences may include religion, culture, sexuality, gender, and ethnicity. When an individual or group has one or more of these differences, they are set apart or marginalized from the community. The novel, When The Emperor Was Divine by Julie Otsuka, the short story “The Outcasts Of Poker Flat” by Bret Harte, and another short story “Wilshire Bus” by Hisaye Yamamoto all give various insights and motives on how and why communities marginalize. Communities marginalized others by alienating them because the communities feel threatened by their differences that deviate from societal norms; to prevent marginalization in communities, communities should be inclusive of individuals
War and political strife will always leave a mark, no matter who, what, or where it makes contact with. In the novel, “When the Emperor was Divine”, the family depicted were heavily affected by Executive Order 9066 and the prejudice of Japanese-Americans, and were sent to internment camps for the remainder of the war. When they were finally released from their dreadful camp, their lives had profoundly changed, and their situation became something that could not be reversed nor forgotten. In the pre-Civil War days of America, many African-Americans were victims of the legalization of slavery in the South. They were often abused and mistreated, and forced to work without pay. In the film “12 Years a Slave”, a free man, Solomon Northup, was kidnapped and sold into slavery. His life took a change for the worst as he
In When the Emperor Was Divine by Julie Otsuka, each of the characters – the mother, the daughter, the son, and the father - change because of their time spent in the Japanese-American internment camps. These characters change in not only physical ways, but they also undergo psychic and emotional changes as a result of staying in the camps. These changes weaken their resolve for living and cause the quality of their lives to decline; some of these changes will affect their lives forever. Their reclassification into the internment camps stays with the family long after they are released from the camps.
We can all feel stagnated, and go into a state of doldrums inactivity. We throw away the things that matter, so much sometimes that we lose our compassion and we become impervious to emotions. Can someone be so stagnated, that you can take the life of a helpless animal and still feel nothing? Could one take the life of a boy’s dog and show no feelings towards neither of them? The short story from 2008 called “Stolpestad” was written by William Lychack, an American author with a talent for short stories, and in this one he writes about a man who is called out to put down the dog of a nine-year-old boy. The protagonist is a police officer; he is a husband and father of two. Later on the day he was sent out to kill the dog, the little boy and his father came to his door, the father tells the police officer that the dog had survived the police officer´s attempt to kill it, and so they were forced to call someone else to get it done. The story touches upon several themes and morals that we all see in our everyday life, although it might seem odd, it is fairly relatable to the everyday person. The short story looks at the feeling of stagnation, a feeling that most of us is all too familiar with. The setting of the story is introduced really well, as the story lists the places of Stolpestad`s life up; the liquor stores, Laundromats, the police, fire and gas stations, as well as the coffee shops.
According to the Sumerian King’s List , Ur dominated Southern Mesopotamia three times, which owes to the name ‘The Third Dynasty of Ur’. The Third dynasty stretched from c.2112 - c.2004. Shar-kali-sharri was the last ruler before the decline of the Akkadian period brought by the Gutian invaders. After about 40 years after the demise of the Akkadian Empire, Ur-Namma established this empire centered in Ur. This period was one of restoration as a reaction against the previous rule of the Akkadians. It is also sometimes known as the ‘Sumerian renaissance’ as the writing was still Sumerian and there were notable advances in culture. “This period stabilized the region of Mesopotamia and allowed for development of art, literature, science, agricultural
Recently I read one of the Hans Christian Anderson's short stories, The Emperor's New Clothes. This Danish writer in his story made such a good picture of foolish kings and governors that now-a-days are much more before.
Lilly, my black/brown long haired miniature dachshund, has been a part of my family since 2005. I had begged and pleaded with my parents that year that I needed a dog. It was the year after my cat had just died and to be honest I wasn’t a hundred percent sure how having a dog would go. Cats and dogs are two different animals with two different kinds of routines and schedules. Even though I had begged and pleaded for a dog I still wasn’t sure how I would feel about all this. According to Frankfurt “we are creatures to whom things matter” (80). Meaning that even though my heart was undecided on what I wanted to do, once I saw Lilly for the first time I feel in love with her and knew I couldn’t just leave her there, I knew she needed a loving family to go home to.
Since animals, especially dogs, share similar emotions as people they to make great companions. Animals do show us how to love better, because their emotions are more pure than a human's. According to Mary Lou Randour, in "What Animals Can Teach Us About Spirituality", animals are spiritual companions to humans. She tells the story of a boy who, after murdering someone, receives a dog to care for as a form of therapy. The dog comforts him, and the teenager learns to love the animal over time. The boy's pet is "healing his soul" by teaching him how to love. Dogs give their masters unconditional love, never questioning the human's orders or disciplines. I thought the story of the dog appearing in the author's backyard as her dead grandfather was rather outlandish. All of Randour's examples of how animals influence our feelings were viable aside from the disappearing ghost dog.