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Christian teachings on just war theory
Christian teachings on just war theory
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No, the Old Testament never teaches to hate our enemies any more than the New Testament does. Throughout the Scriptures, we are commanded to treat even those who hate us with dignity and compassion as men and women created in the image of God. Some critics challenge, however, that this creates a problem with Jesus' own teaching, which seems (they claim) to indicate that the Old Testament taught hate of enemies and that Jesus replaced this with the stricter ethic of love for even one's enemies. During His famous "Sermon on the Mount," Jesus utters the powerful words:
"You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you," (Matthew 5:43-44).
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The simple answer is that Jesus doesn't say that at all. Jesus is demonstrating what God really commands over against the teachings and practices of his day. He is addressing faulty interpretations of the Law. How can we know this? Jesus refers to the Old Testament Scriptures often in Matthew's Gospel, and He never uses any phrase like "you have heard," to quote them. Matthew frequently records Jesus challenging the Pharisees with phrases like, "Have you not read?"1 Never, "have you not heard?" When speaking from the Prophet Daniel, Jesus bids "let the reader understand," not "let the hearer understand." This pattern is extremely consistent. The Gospel of Matthew doesn't present Jesus as speaking of the Scriptures themselves as something "heard,' but rather as something "read." So in Matthew 5, when Jesus uses the formula of "you have heard it said...but I say," Jesus is not arguing with the passage itself. Indeed, Jesus later cites this very passage "love your neighbor as yourself," (Leviticus 19:18) as the second greatest commandment of the whole law.2 So, Jesus is not critiquing the words of Scripture, but rather the way those Scriptures were being taught and interpreted by the teachers and practices of His day. Remember that Jesus prefaces this whole section of His sermon by …show more content…
For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven," (Matthew 5:17-19).
So, when Jesus challenges what the people have heard, "love your neighbor and hate your enemy," He is not twisting the Old Testament to attack it. He is defending the actual teaching of the Old Testament against this popular misrepresentation of its intent!
Interestingly, Mormonism alters Jesus' words here and accidentally creates the very problem for which Jesus is falsely accused! The Book of Mormon tells a story of Jesus descending from heaven in ancient America and preaching the Sermon on the Mount again to the people there. In the Book of Mormon version, however, Jesus' words are reported
Howard Thurman in his book, “Jesus and the Disinherited” presented Jesus as a role model for the oppressed on how to find strength, freedom and peace within God and oneself. Thurman shares the story of how Jesus offered an alternative to accepting the Roman rules, like the Sadducees did in hope of being allowed to maintain their Jewish traditions; A solution to remaining silently obedient, like the Pharisees, as hatred and resentment destroyed them from within. Jesus provided an alternative solution to the Zealots of his day who resorted to physical force to advance their justified cause, often paying the ultimate cost, their life. Jesus taught love. Love of God, self, neighbor and especially your enemy. Thurman stresses that Jesus know that “it is man’s reaction to things that determines their ability to exercise power over them”.(Thurman, 18) Jesus taught and modeled the art of strength through humility. He
23. 7. The meek and humble Jesus, the great pattern of humanity, and every other virtue that can adorn and dignify men, hath commanded to love our enemies, to do good to them that hate and despitefully use us. I feel the obligations, I wish to impress them on the minds of our colored brethren, and that we may all forgive you, as we wish to be forgiven, we think it a great mercy to have all anger and bitterness removed from our minds; I appeal to your own feelings, if it is not very disquieting to feel yourselves under dominion of wrathful disposition.”
“But you must admit, Pastor, that not every decree in the Bible makes sense in this day and age.” “Only because you [Moretti] are taking the verses out of historical context-“ “Mr. Lincoln,” Angela Moretti says flatly. “You did first.” (Sing You Home p.388)
... of evil against you, for my sake. Rejoice and exult, because your reward is great in heaven; for so did they persecute the prophets who were before you" (Matthew 5:11-12).
The Old Testament and the Bible itself has been studied extensively for centuries. Archeologists and Scholars have labored and pondered over texts trying to decipher its clues. It does not matter how many times the Old Testament has been studied there will always be something new to learn about it or the history surrounding it. In the book Reading the Old Testament: an Introduction, the author Lawrence Boadt presents us with a few different authors of the Old Testament that used different names for God and had a unique insight into the texts. These four sources are titled P for priests, E for Elohim, J for Jehovah, and Y for Yahweh (95). These four unique sources help us realize that there is more than one author of the Pentateuch. These authors took the text and adapted for their culture. This independent source is used by scholars to help gain insight into what was behind the texts of the bible so we are not left with an incomplete picture of what went into the creation of the bible. Julius Wellhausen used these four sources to publish a book to able us to better understand the sources and to give it credibility with the Protestant scholars at the time (Boadt 94). These sources that is independent of the bible as in the DVD Who Wrote the Bible? and the Nova website aide in shedding light on the history that surrounded the writers who wrote the text and what inspired them to write it in the first place. The DVD shows the discovery of The Dead Sea Scrolls and the extensive history of the texts and all its sources in an effort to try to find exactly who wrote the bible (Who Wrote). These scrolls have aided scholars immensely by giving us some of the oldest known manuscripts of the bible in the world today. It shows that the bible w...
Even more incredible is the fact that all four men use the King James Version in their preaching and teaching -- and Marrs knows that they do! Still, they must be condemned as heretics because they refuse to denounce the "Satanic, New Age" versions.
Jesus however, has much different beliefs. He believes there is a certain way to live in order to achieve the greater things in the after life. For doing the right thing for god is the way we all need to live. At times in the story “Sermon on the mount,” it can sound very radical. Saying things such as "Whoever marries a divorced woman commits adultery," and "If you say, 'You fool, ' you will be liable to the hell of
One of the most common arguments about The Passion is that it is focused on the intentional blaming of the Jews for the death of Jesus Christ. Throughout the movie, and in particular the scenes where he is held before Pontius Pilate and Caiaphus, Jesus is berated and blamed for blasphemy by his own people, a notion that is not explicitly talked about within the Bible. It is obvious in the movie and the Bible though, that Jesus has no bad intentions or threats to anybody, yet he becomes the enemy. The implied reason for this is that the Jews rejected Jesus and God. But why are the ideas of love and freedom that Jesus is promoting, in the movie and the Bible, so evil and unacceptable according to the people and high priests? At most of t...
"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." [Matthew 22:37-40, AV]
Even the shepherds have no compassion for them. 6 And likewise, I will no longer have pity on the inhabitants of the land," says the LORD. I will let them fall into each other's clutches, as well as into the clutches of their king. They will turn the land into a wilderness, and I will not protect them." 7
The five of the teachings of Jesus are the following: Be Merciful (Luke 6:36, Matthew 5:7, Forgiveness (Luke6: 37), Seek Goodness (Luke 6:45), Respect Others (Luke 14:11), and Be Kind (Luke 6:31).
“Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus.”
In the New Testament, the title, master teacher is given to Jesus Christ. His teachings show that he acted and was regarded by others as a teacher in the Jewish sense of the word (Rabbi/Scribe). He is described as a teacher of the Law because he taught the way of God truthfully. His teaching caused admiration and astonishment because he was teaching “with power”. “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations. Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you. And lo, I am with you always, even unto the end of the world. Amen. This scripture lets us know that Jesus had originality of form; that when He departed from the rigid teaching patterns, He was received with hostility by the “religious leaders” of the day. Isn’t it interesting, that our Master Teacher Jesus was indeed a rebel preacher? He was not merely an expounder of traditional teaching; He taught his own positive doctrine and based it upon His personal authority. We must first recognize that Jesus’ authority is all-inclusive in heaven and in earth. It means that the angels in Heaven, the demons in Hell, human beings o earth and the church are subject to Him and are under his great authority. The first imperative of the Great Commission is to go. As they, Christians are to teach or make disciples or learners after him, learning the things they must do and must become if they are to be born into His kingdom.
In our first class session we accomplished a lot, we learned about the key themes that can be found in the New testament and how one goes about questioning the themes and connecting the new and old testaments. The one major theme that we found to be one of the big ones of the New Testament was Jesus and all his deeds, death and resurrection. When this theme was first revealed to the class, I thought well obviously! But once we began to talk about all the other themes such as restoration, redemption, the church and the building relationship between the Jews and Gentiles. And Dr. Hall began to connect each theme together with a link and with each connection every last theme eventually led back to Jesus and his deeds, death and resurrection
The rule of Biblical interpretation that was not followed and should have been was when a contradiction like this appears, the emphasis should only be given to the multiple passages that are clear rather than to a passage that is isolated and obscure. The only basis for establishing a doctrine cannot be based off the historical occurrence of an event. As well as the writer’s original intent must be the only valid interpretation of a Scripture passage.