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Just war theory questions
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Does the Just War Theory provide sufficient moral justification for Christians’ involvement in war?
The Just War Theory is a set of criteria that are used to judge whether a war is morally justifiable. It was St Augustine in the third century that formulated the Just War theory, and was formalised 10 centuries later by Thomas Aquinas. There are seven criteria by which a war can be judged to be just. Among the rules are Just Cause – there must be a very good reason for going to war, such as protecting your country from invasion. There should be a formal declaration of war by the legal government. It has to be the last resort and all other alternatives must be exhausted. There must be a reasonable chance of success and great care must be taken to avoid injuring civilians.
The Just War Theory is still believed today to be the only way that Christians can morally justify war and is often referred to by leaders of Christian countries when they make claims to be fighting a just war. There is widespread ignorance of the details of Just War but there is also much room for different interpretations of the criteria. I personally feel that it depends on each individual situation as one set of rules are not always applicable to all circumstances. In some situations, the causes may seem to be just but not according to the just war theory. A war can only be judged to be just if the criteria are met – not if those involved try very hard to meet them.
The aim of the just war is to provid...
2) The cause must be just. This is jus ad bellum because you decide if
Among some of the subjects that Aquinas tackles in On Law, Morality, and Politics is the dilemma of War and Killing. Aquinas sums up the legality of war through three criteria: that the war waged is done by a legitimate authority, that the war is just because the enemy has done something grossly wrong, and the intention of the war is to solely right the wrong. Also we see Aquinas say that the killing of an innocent person is justified if God will's it.
The idea of war and how it can be justified, is a rather trick topic to touch on, as there are diverse ethical and sociological implications that have to be weighed on every step. Mainly we could look at the “Just War Theory” and see how that could possibly apply to the real world. To be able to enter a “Just War” nations must meet six criteria in Jus ad Bellum (Going to War). The criteria is as follows: “Just Cause”, “Right Intention”, “Proper Authority and Public Declaration”, “Last Resort”, “Probability of Success”, and lastly “Proportionality”. However the tricky bit of the Just War theory, is that all six of those elements must be met, to go to war in a morally justifiable way. This could make an easy blockade for nations to veto another nation's effort to enter a war, even if morally justifiable. The problem with an internationally mandated “war-committee”, means that the fate of another nation's well-being could very well be in the hands of a nation with an ulterior motive. It could also fall into the grounds of new found illegal activity. Lets give a hypothetical situation, say nation 'X' wants to go to war with nation 'Y' in an act of self-defence, but it doesn't meet some of the requirements for “Just War theory” and is thus blocked by the war-committee. Then as a consequence, nation 'X' is invaded and annexed due to lack of defence. Nation 'X' could have made an effort to prepare for war, but at the cost of possibly being condemned and sanctioned by the war-committee. In an overall view, it's easy to see why the UN or other major international coalitions will not adopt a system based around Just War Theory.
McDonald. “Just War Theory.” Humanities. Boston University. College of General Studies, Boston. 24 February 2014. Lecture.
Just War Theory has three components jus ad bellum, jus in bello, and jus post bellum. Each of the components can explain what makes a war just and moral. Jus ad bellum or just initiation of war is achieved if a state has a just cause, uses armed conflict after all other means are exhausted, if it has a right intention to go into war, if there is a chance of success, and if it the ends of the war are equal to the means of war. The
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
The idea of Just War Theory was suggested by Ambrose (Perry, “Ethics and War in Comparative Religious Perspective”), formulated by Augustine, and finally refined by Aquinas. Just War Theory was not made to justify a war (since everyone can say that even total destruction was just), but rather it brings war under control of justice, so that when all nations practice it, war would eventually cease
September 11th, 2001. An organization denoted as terrorists by the United States, Al-Qaeda, attacked the U.S on our own soil. In his “Letter to the American People”, the leader of Al-Qaeda, Osama Bin Laden, takes a defensive stance regarding the attack, giving his justifications of why the attack on the U.S was warranted and acceptable in the terms of Just War Theory, citing examples of the Right to Self-Defense and reasons why he was justified in targeting American civilians. Just War Theory is comprised of ideas of values to determine when acts of aggression are morally justified or not, and it is primarily split into two categories, Jus Ad Bellum (Justice of War) and Jus In Bello (Justice in War) (Walzer 21). In this essay, I will be arguing against Bin Laden’s claims of the justification of Al-Qaeda’s attack, using the failure of Bin Laden’s attack to meet the requirements for a just war in terms of Jus Ad Bellum and Jus In Bello.
Many, including the Catholic Church, judge the justifications of a war based on several factors given in the “just war theory,” which is used to evaluate the war based on its causes and means. The first required factor is a just cause, meaning that a nation’s decision to begin a war must be due to “substantial aggression” brought about by the opposition which cannot be resolved through non-violent solutions without excessive cost whereas armed conflict is not hopeless or excessively costly (“Just War Theory”1). In most cases, wars are started for a reason; however, many of these reasons are for the benefit of the governments who start the wars. The just war theory is widely accepted as a way to determine the moral standing of the reasons. This part of the theory is to ensure that the objective of a war is a reasonable and moral one. It prevents the needless bloodshed and loss of human lives over petty disputes while still protecting the rights and lives of the innocent by acknowledging the necessity of war in dire situations.
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
“The just war tradition is typically evoked when discussing the decision to launch a war (justice of war) and when evaluating the conduct of forces during war (justice in war). But the tradition does not explicitly specify principles for assessing justice after war, nor does it discuss state obligations upon achieving military victory.”
requirements for a ‘just’ war. Walzer defines a ‘just war’ as a ‘limited war,’ and that just
War is on some level a game. Usually there is two sides, making moves and taking turns. The only difference is, there are no rules in war. War is a game without rules, without mercy, without emotion. Although certain situations require human emotion and interaction, war is most productive when all emotion is removed and as humans we just perform. Emotionless, robotic, cold, ruthless, and morally indestructible; these are the traits of the ultimate war culture. War on any level is impossible without first burying personal principals and destroying the moral compass.
The theory of Just War can be found back over centuries to the philosophy of St. Augustine and beyond. Augustine was one of the first important figures to be challenged by the concerns raised by justified warfare. Christianity, despite significant prosecution, grew out of the Roman Empire, which was Pagan. The evolving Christianity was fundamentally pacifist, giving rise to the refusal of Christians to fight in the Roman army; violence was against Jesus’ teaching to turn the other cheek, never seek revenge, not to defend themselves and to forgive seventy times seven. Similarly, they could not justify fighting for a pagan empire, and since initially, they were expecting Jesus to return soon, warfare was not considered an important priority. However, when Emperor Constantine became Christian, he made Christianity the official religion of the empire. Up until this point, Christianity remained pacifist. This was the problem that Augustine was faced with; justifying warfare for a Christian empire.
War has always been, and will always be, a necessary action perpetrated by the human race. There are many different reasons for war: rage, passion, greed, defense, and religion to name a few. When differences cannot be solved or compromised through mediation with an opposing party and anger burns with a fiery passion, war is the last remaining option. Obviously, the purpose of any war is to win. How are wars won? Perhaps if we were to ask a member of the Defense Department during the early stages of the war in Iraq, his answer might be, “To win this war we must force the enemy into submission by means of ethical warfare.” If we were to ask a marine in the Second World War what he was told by his commanding officer he would reply, “To close with the enemy and destroy him.” (Fussell, 763).