The realm of fantasy does not only exist in stories, myths, or legends but also finds its places in the film industry. Film just like stories can capture an audience. By the use of metaphors, film gives us a visual experience that not only expands our horizons but also creates dimension. In Terry Gillian’s 1981 film, Time Bandits, we see the metaphorical value of his film as they share with their audience the themes of biblical good verses evil along with a secondary theme of man and nature verses technology. In the 1981 movie, Time Bandits, we are taken on a wild journey with Kevin, a young boy, and the dwarves through time in search of treasure and the ultimate object. Appearing from Kevin’s closet one night Kevin finds himself unexpectedly …show more content…
Evil believes that nature is an audacity to the power each the Supreme Being and he, himself has. Evil clearly states this ideology, “God isn’t interested in technology. He cares nothing for the microchip or the silicon revolution. Look how he spends his time! Forty-three species of parrots! Nipples for men!” (Time Bandits). According to Evil, the solution to nature’s inefficiency is technology. “If I were creating the world I wouldn 't mess about with butterflies and daffodils. I would have started with lasers, eight o 'clock, Day One!” (Time Bandits) Technology also in the movie figuratively is a root of greed, as the Evil Genius uses technology, in form of a modern appliance, as a grand prize in a faux game show to lure the dwarves into his deception in order to obtain the …show more content…
Similar to the Armageddon, Kevin and the dwarves against Evil is a representation of humanity in the Final Days against the Devil. Kevin and the dwarves try to fight Evil alone but figure out quickly they can’t defeat Evil itself. Using the ‘time hole’ within the Fortress the dwarfs bring back with them weapons and characters representing good from many different time periods. Bringing the warriors and weapons in their attempts to defeat Evil metaphorically illustrations that the fight between good and evil is not defined between the final battle in Time Bandits or Armageddon. This struggle between good and evil has always been present in human history. However, even with dwarves’ effort, Evil still has an upper hand. Close to defeat the Supreme Being, as the metaphorical biblical God, intervenes for Kevin and the dwarves and ultimately ends the battle in Time Bandits and Revelation as good triumphs
In “The Thematic Paradigm,” University of Florida professor of film studies, Robert Ray, defines two types of heroes pervading American films, the outlaw hero and the official hero. Often the two types are merged in a reconciliatory pattern, he argues. In fact, this
Frank Baums, The Wizard of Oz is arguably one of the most popular films made. Even though it was released in 1939, nearly three-quarters of a century ago, the film continues to entertain audiences and speak to them in a personal way. The question that comes to the mind when analyzing this film is: What is it about this film that gives it such timelessness? When reflecting on the film’s timeless qualities, it seems clear the plot is one of the things that enable it to maintain its relevance. Primarily, the plot of The Wizard of Oz is timeless because it is such an excellent example of the heroic journey, both in literally and cinematically. This journey of self-awareness is a metaphor for growth, which is something we all search to discover at some time in our lives.
Barry, , Keith, and Grant, ed. Film Genre Reader III. Austin, TX: University of Texas Press,
Sex, love, depression, guilt, trust, all are topics presented in this remarkably well written and performed drama. The Flick, a 2014 Pulitzer Prize winning drama by Annie Baker, serves to provide a social commentary which will leave the audience deep in thought well after the curtain closes. Emporia State Universities Production of this masterpiece was a masterpiece in itself, from the stunningly genuine portrayal of the characters of Avery and Rose, to the realism found within the set, every aspect of the production was superb.
It is quiet rare to watch a film that trumps its novel origins. Film version of movies are often less detailed, give poor representation of true characters, and are frequently just plain laughable in comparison to “the real deal.” However, the best selling memoir, “Wild: A Journey from Lost to Found” offers a framework that simply begs to be put into motion picture.
Film and literature are two media forms that are so closely related, that we often forget there is a distinction between them. We often just view the movie as an extension of the book because most movies are based on novels or short stories. Because we are accustomed to this sequence of production, first the novel, then the motion picture, we often find ourselves making value judgments about a movie, based upon our feelings on the novel. It is this overlapping of the creative processes that prevents us from seeing movies as distinct and separate art forms from the novels they are based on.
Whenever books are adapted for film, changes inevitably have to be made. The medium of film offers several advantages and disadvantages over the book: it is not as adept at exploring the inner workings of people - it cannot explore their minds so easily; however, the added visual and audio capabilities of film open whole new areas of the imagination which, in the hands of a competent writer-director, can more than compensate.
In the words of Michael O’Shaughnessy, ‘narratives, or stories, are a basic way of making sense of our experience’ (1999: 266). As a society and a culture, we use stories to comprehend and share our experiences, typically by constructing them with a beginning, middle and an end. In fact, the order that a narrative is structured will directly impact the way it is understood, particularly across cultures. This idea originated through Claude Lévi-Strauss’s concept of structuralism in anthropology which ‘is concerned with uncovering the common structural principles underlying specific and historically variable cultures and myth’ in pre-industrial societies (Strinati 2003: 85). In terms of media studies, structuralism’s inherent objective is to dig beneath the surface of a media text to identify how the structure of a narrative contributes to it’s meaning. Structuralism encompasses a large range of analytical tools, however, this essay will examine Joseph Campbell’s monomyth and Claude Lévi-Strauss’s theory of binary oppositions. Through analysis of Victor Fleming’s film, The Wizard of Oz (1939), it will be shown that although the monomyth and binary oppositions are useful tools with which to unveil how meaning is generated in this text, structuralism can undermine the audience’s ability to engage with their own interpretations of the film.
As stated by the title, there is great reason why the Matrix should be treated in the same context, although not identified, as a western. This film genre is steeped in tradition and lore. There are many definitions abound as to what may constitute a “Western film.” The main goal is to see whether or not this paper can illustrate the genre be pushed towards the future. Whether it means the 20th century, the 21st century or the distant future. This genre can grow towards something bigger and more exciting.
In the Oscar award winning movie Crash, directed by Paul Haggis, a network of characters portray the lifestyles of different races in Los Angeles. In the movie, characters “crash” into one another, similar to pinballs, to spur new emotions and explain their actions. A main character Anthony, an African American male, steadily tries to prove why he does not and will not fall into the black male thug stereotype. He was slightly close minded and repeatedly had a negative outlook towards his environment. Anthony created contradictions between what he said and what his actual intentions were. His actions were guided by his environment and further analysis of them will prove his motivation.
I have never really met another character quite like Forrest Gump in a movie. And for that matter, I have never quite seen a movie like “Forrest Gump,” either. In order to describe Forrest Gump, it will take quite an amount of work to make the movie seem more conventional, or normal. The movie is a coined a comedy, I guess. It could be a drama film though, or even a dream. This movie is very magical and creates quite the picture of emotions for anyone who views it.
The man with no name takes his own leap at movie directing scene with ‘The Outlaw Josey Wales’. In this film it showcases the style of Eastwood, with a slight bit more humorous take than all the other films that had been showed in class. Which I believe made the movie much more watchable. There was some scenes that had strayed me from fully connecting in the movie. Such as any scene with the character Laura Lee, her character seemed awkward and out of place.
For my movie analysis I selected the 1996 film, A Time to Kill. For the next four pages I will answer the following questions, What feelings did the movie evoke?, What surprised you?, What made you mad?, How much were you aware of the problem presented in this movie before you watched this movie?, How does this movie relate to your life?,
Murray, Roxane Farrell. "The Lord of the Rings as Myth." Unpublished thesis. The University of Georgia, Athens, GA, 1974.
Technology can be conveyed as a necessary evil in our life today. It’s considered necessary because it can save lives, and make them easier. Yet it’s considered evil because it can destroy lives on a physical and mental aspect. The true question is does the good outway the bad? ‘Technology is a word used to collectively describe or portray the advancements, abilities, creations, undertaking, views, and knowledge of the human-kind”(https://www.academia.edu/346486/Technological_Advancements_and_Its_Impact_on_Humanity). Therefore it basically means that it progresses the human race. It connects us, conserves energy and produces goods, and it saves lives. How could it not be a good thing?