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After twenty years of literary analysis
After twenty years of literary analysis
Literary analysis ftee
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The Buddha in the Attic is written to represent the unheard experiences of many different women that married their husband through a picture. They were known during the early 1920s as the pictures brides ranging in different ages, but naive to the world outside of America. Though the picture bride system was basically the same as their fathers selling their sister to the geisha house, these women viewed being bought to be a wife by a Japanese male in America as an opportunity for freedom and hope for a better life (Otsuka, 2011, p.5) For some of these women, the choice to marry the man in the picture wasn’t an option and chose to die while on the boat instead of marry a stranger, while others accepted their fates with grace. The book continues …show more content…
Some were as young as fourteen while some were mothers who were forced to leave their child behind in Japan, but for these women the sacrifice will be worth it once they get to San Francisco. Yet, the women desired a better life separate from their past, but brought things that represent their culture desiring to continue the Buddha traditions in America; such as, their kimonos, calligraphy brushes, rice paper, tiny brass Buddha, fox god, dolls from their childhood, paper fans, and etc. (Otsuka, 2011, p. 9) A part of them wanted a better life full of respect, not only toward males but also toward them, and away from the fields, but wanted to continue the old traditions from their home land. These hopes of a grand new life was shattered when the boat arrived to America for none of the husbands were recognizable to any of the women. The pictures were false personas of a life that didn’t really exist for these men, and the men were twenty years older than their picture. All their hopes were destroyed that some wanted to go home even before getting off the boat, while others kept their chins up holding onto their hope that maybe something good will come from this marriage and walked off the boat (Otsuka, 2011, p.
In her book, The House of Lim, author Margery Wolf observes the Lims, a large Chinese family living in a small village in Taiwan in the early 1960s (Wolf iv). She utilizes her book to portray the Lim family through multiple generations. She provides audiences with a firsthand account of the family life and structure within this specific region and offers information on various customs that the Lims and other families participate in. She particularly mentions and explains the marriage customs that are the norm within the society. Through Wolf’s ethnography it can be argued that parents should not dec5pide whom their children marry. This argument is obvious through the decline in marriage to simpua, or little girls taken in and raised as future daughter-in-laws, and the influence parents have over their children (Freedman xi).
For Foua, a Hmong mother, the United States was a complete opposite to the life she was use to living and right now preparing this wedding shows the skills that she possess even if they are not very relevant in her new home, “‘I [Foua] am very stupid.’ When I [Anne] asked her why, she said, “Because I don’t know anything here. I don’t know your language. American is so hard, you can watch TV all day ad you still don’t know it” (Fadiman 103). This wedding bought Foua and Anne close in a different way, it created a new level of understanding and appreciation. Anne is starting to discover what it is like to be from another country where the language is different, the clothes are different, the entire way the people live is different. Basically, the world has been flipped upside down and the people need to find their new source of living. It is never easy to pick up a perfectly settled life and suddenly decide that moving and changing it all around is exactly what we need to do. But that was not the case of Foua, her family was forced to move to the United States. This would have made it even harder to adjust. Everything is suddenly thrown at Foua and there is no looking back only forward and the forward might be a lot more difficult. This is why this wedding is like a dream to Foua, it combines her old life with her new life. Although, the skill of creating a Hmong wedding might not be useful in the United States they still create a lot of joy and this joy can lead people to understand one another in a new found way. A new joy that was found in the new life of the bride and groom, but also there was the connection between two cultures. There was a greater understanding and
The smiling faces of the posing girls relay a sense of acceptance of their given situation, and their ability to find happiness in the bleakest of circumstances. The camp life was awful, but many Japanese, though frustrated and depressed, went along with what the government asked of them. Their conforming behavior was a result of the catch 22(a situation in which they were damned if they did and damned if they didn't) they were in. Because Japan bombed Pearl ...
Despite the desperate attempts to Americanize immigrants, the first and second generations did not let go of all of their traditional ideals and beliefs. Even so, they did not continue unscathed by the process. However, these ideals from the Old Country helped them "meet the challenge" (Ewen, 266). This culture became a mutual protection for immigrants against the scarcity and struggle of tenement life. It also provided a bond for the community and was the foundation for their survival. As the years passed, immigrants eventually succumbed to American ideals, but they have not totally given up their culture now that they are considered Americans. Even so, one can look back on this period and see the significant struggle that women had between customary ideas and the assurance of modernity.
When an immigrant from a foreign land comes to America, immigrants hope to fulfill their golden dreams in the land of the free; however, as they quickly learn shortly after they arrive in America, their new lives are filled with hardships and disillusions. A picture bride, who arrives in America with a dream of living with a wealthy, successful, and handsome young man, is frequently disappointed to discover the realities such as the appearance and lifestyle of her future husband. When Hana first meets Taro, she discovers that “[Taro] no longer resemble[s] the early photo [his] parents sent [Hana]…he was already turning bald” (Uchida, 12). This shock of reality is not uncommon to picture brides, in fact, “many men in America send pictures to picture brides of themselves from when they were ten to twenty years younger…next to a beautiful car—owned by their boss” (Bunting, 1). Picture brides and immigrants arrive in America filled with hopes for a better life for themselves and their children and a wonderful new life in America. The shock and dissatisfaction immigrants and picture brides experience when they first arrive in America greatly contribute to their change in attitude from an optimistic mindset to a cowardly, hesitant behavior. Furthermore, picture brides quickly discover that their husbands were not wealthy business owners, as the men claimed in their letters, but their husbands were rather poor men, trying to scrape a living, and this reality check contributes further to immigrants’ hopeless outlook to their new life. Hana is stunne...
During the early 1900s there was a mass immigration movement of young Japanese women, these women were called “Japanese picture brides,” as they migrated from their home lands they came to America in the hopes that they would be coming here to begin a new life, with their new husbands, and be able to live comfortably enough to send money back home to their families in Japan. As these picture brides settled into their new American lives, they would soon realize the injustices and oppression they were now living amongst. Once they arrived here in America, their mental image of how life was supposed to be accruing soon came to a halt, when the men they thought they would be marrying only became a figure of their imagination and the lifestyle they thought they would be living hardly ever occurred in any of the arranged marriages. Even as women of this time era continuously faced hardships in their home life, there were many other social prejudices and oppression against the picture brides that they had to endure around the United States. As a picture bride, there were many social injustices they had to conform to in order to survive in their homes and in the towns that they lived in.
At the beginning of their adventures, they were singing and praying toward Buddha to help them get through their days on the fields or as a maid (Otsuka, 2011, p. 28). As time passed they started to grow a desire to be like other women among the American community; such as, talk, dress, walk, and act like them. For the protection of their family and themselves, the women put their kimonos in the attic along with any other stuff that made them stand out for persecution (Otsuka, 2011, p. 54).Buddha continued to be removed from their lives especially among their children that slowly began to behave more like an American speaking English fluently, and less Japanese forgetting all their god and Japanese words. Otsuka stated that many of the children attended Buddhist church on Saturdays to avoid working in the fields or at the shops (Otsuka, 2011, p. 73). When the war began, the rumors spread of those who are Japanese were being taken from their beds in the middle of the night if suspected of being spies. This great fear of being viewed as a traitor led many people to burn many tokens that reminded them of the past; such as, pictures, clothes, Buddha, anything that tied them to people in Japan. They wanted to be recognized as true Americans and let the people know that they are Americans though their skin doesn’t send that message. However, despite their best
In “The Buddha in the Attic” by Julie Otsuka is a fiction novel that is based around picture brides that is sent to San Francisco. The author is demonstrating the hard work that most immigrants have to go through in order to enhance their lives. This novel can contribute to a history lesson in a sense of war and how the Japanese was treated during that time. I am against the author’s way of fooling around with the women’s emotional state; she puts men as superior beings and the women are kept as slaves and dull human beings. Yet I do agree with Otsuka when the picture brides pray to different gods to make their life better and I acknowledge the hard work the picture wives had to go through.
Watanna’s self-fashioning examines the reasons of submissiveness based on the relationship between Japanese women and Western men. Most people would agree with the depiction that women of the Japanese culture are weak due to their submission to the male figures. One can relate to this based on the upbringing of Japanese women. Often time, they are given very little authority during their lifespan. As a child, they are being controlled under their parents’ dictatorship. By the time they grow become adults, their freedom and liberty is still limited, to say the least. Furthermore, bigotry is also imposed upon the half-caste race by society. If there is any matter that the Japanese are against, it would be the existence and presence of the half-caste, which is a race, mixed of Japanese and Caucasian blood. Okikusan is a half Japanese, half European geisha girl in “A Half Caste.” There is an “unreasonable dislike” that Okikusan has developed for foreigners. This is can be easily explained through the t...
Young Japanese immigrant women migrated to California around the 20th century. Many migrated to California to join families that were already established in the state, while others came with their husbands to start a new life in California. Some Japanese women followed their husbands, fulfilling their family responsibilities by being good wives. These Japanese women encountered hardships as compared to other American women because of their ethnicity, new lifestyles such as, keeping their traditional Japanese culture, while assimilating into Californian culture and the fact that they were a minority group. Three particular Japanese immigrant women have shared part of their stories with an interview that discusses their experiences in the “Old Country” and their experiences within California. These first-hand experiences showed California’s diversity and the importance of the transitions that occurred for California and women within the state; such as being solemnly caregivers to having the ability to study, work, while caregiving for their family. This allows one to view the variety of roles women “could obtain” and the false illusions that came with causing the struggle within their lives. They discuss their lives in California including: duties as women, their social life, education, and the working opportunities they were able to obtain. Japanese immigrant women had to put their dreams aside and follow the traditional female archetype within California because of their old traditional customs in Japan and the obstacles they experienced in California, which allowed them to fulfill their traditional Japanese culture within another country, but not accomplish a Californian lifestyle because they were following their Japanese custom...
Like the soldiers in the Chinese folktale, the women figures in The House on Mango Street are in a plight. Their condition is horrifying, filled with “restrictive gender roles, and domestic
From the past until now, there have been myriad transformations and renderings of the Buddha’s image. There are different functions of an image of the Buddha. While it evokes certain emotions to some, it can just be a beautiful representation to others. However, the most important function or role of an image of the Buddha is to serve as evidence. Its purpose is to mark a certain time period in history, to signify a religion, but it never exists to define a religion. An image is a visual aid to offer a glimpse to the viewers of what the religion may be about. It enforces questions and provokes thoughts, bringing forth curiosity to explore different cultures that believed in the particular religion. The Kannon Bosatsu (Avalokitesvara Bodhisattva) from Japan during the 12th century is an example. Made out of wood, it can be identified as a preview of what the audience might be learning in the future. An image of the Buddha is not as celestial and dynamic as the Buddha himself.
The transition of Japanese immigrants to America was not easily met. From the late 18th century through the mid-19th century, Japanese-Americans dealt with much discrimination. This essay focuses on the life of a specific young women, named Kazuko Ito, who quickly finds out what it’s like to be a Japanese-American immigrant. Through a series of diary entries, readers are propelled into the life of Kazuko and gain perspectives on what life was like for her and her family. Kazuko’s story is unique because she is a second-generation immigrant, meaning she was born in the United States to parents that immigrated from Japan. Japanese-American immigrants were discriminated against no matter what generation they were, if they had Japanese blood in
...direct assistance of a male. In Japan’s Comfort Women, the “weakness” of women is seen again. Rape and sexual trade became a power play by individual men all the way up to the highest levels of government. But it was also a story of strength and courage on the part of victimized women. The Pacific War changed many things in Japan and the evolution of those institutions of Japanese society happened rapidly. The changes, however drastic, however gruesome, however sorrowful, were what shaped the history and future of Japan.
In this short story the protagonist is a newly married Indian woman who is attending a party with her husband’s western friends. Throughout the short story the reader senses her anxiety of being introduced to people who are not as conservative as her. “She longed for the sanctuary of the walled home from which marriage had promised an adventurous escape. Each restricting rule became a guiding stone marking a safe path through unknown dangers” ("The First Party"). In this quote, the narrator explains how the Indian woman did not feel comfortable or at ease with this new world she had been introduced too. She fiend to be back home but because of her tie that she made to this man through marriage she is in her mind, stuck with him. In addition to her anxiety of being with non-conservative woman, who drank, smoked, dressed provocatively, and had painted nails, the protagonist grew angry in her own head. “She had been so sure of herself in her contempt and her anger, confident of the righteousness of her beliefs, deep-based on generations-old foundations” ("The First Party"). Is this the way that the Indian people reacted to British colonialism? The things that western people found normal, was this disrespectful to the Indian people. The protagonist surely thought it was and was certain that her anger was not misplaced. She felt as her anger was a sign of her strong faith. She came to the realization that her husband was someone who would challenge her beliefs but above all she knew that her beliefs state that her life must be one with his (“The First Party”). This realization must be heartbreaking, to realize that one 's comfort is not found in their life partner. The protagonist was raised to believe that her life must be one with her husband, that she is