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American social classes in the 1920s
The class system 1920s
The class system 1920s
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The transition of Japanese immigrants to America was not easily met. From the late 18th century through the mid-19th century, Japanese-Americans dealt with much discrimination. This essay focuses on the life of a specific young women, named Kazuko Ito, who quickly finds out what it’s like to be a Japanese-American immigrant. Through a series of diary entries, readers are propelled into the life of Kazuko and gain perspectives on what life was like for her and her family. Kazuko’s story is unique because she is a second-generation immigrant, meaning she was born in the United States to parents that immigrated from Japan. Japanese-American immigrants were discriminated against no matter what generation they were, if they had Japanese blood in …show more content…
them, they were all viewed as the same by their community in America. Kazuko Ito will be used as the primary example of how Japanese-Americans were unsure if they were more Japanese, American, or somewhere in the middle. This essay will examine examples throughout Kazuko’s diary entries that cover the years of 1925-42, as well as other sources that will be used to back up Ito’s story. Kazuko’s diary entries begin at the age of six, where she discusses not knowing until then that she had Japanese blood. She does not recall much before this instance, referring to it as “living in amoebic bliss, not knowing whether I was plant or animal”. Kazuko was told about her heritage from her parents in their cozy hotel room. Her parents went on to tell her and her siblings that this would result in their attendance at a Japanese school. This made Kazuko especially upset, as she viewed this as a loss to her playtime hours and she already enjoyed her current school. After Kazuko realizes she is digging herself into a deep hole, she stops arguing and starts to reflect on what she had been informed on. Up until that point, Kazuko had never viewed her parents as being Japanese, but rather just as two people who were her parents. She had never put two and two together and compares this to someone having red hair versus black. This stands as a strong example for how individuals should view and treat each other, instead of viewing differences as a negative. Even if this is coming from a naïve six-year-old, it is still a simple concept to grasp. The next part of Kazuko’s diary entries explains a brief overview of her father’s journey from Japan to Seattle.
He started off studying law in Japan, but due to America’s “new promises and rich opportunities”, he decided to immigrate to further pursue his dream. When he arrived however, he landed some odd jobs that included railroad work and laying soil. This was common for many Japanese immigrants, as they were welcomed at first for cheap labor, but shortly after were targeted in fear that they would replace the American works due to their high work ethics for low prices, and the increase of farmers becoming small business owners. Kazuko’s father figured he would work hard and save up enough money for his education but was never able to save money after years of hard work and decided to settle down with his future wife who was brought over by his father from Japan. Kazuko’s parents purchased the Carrollton hotel, and that is where their family was created. It was at their hotel where Kazuko was called a yankee by a man staying there. She was too young at the time to realize what this meant, but Kazuko spent time reflecting on how she could be a yankee if she was already Japanese. Kazuko says this would, “be like being born with two heads” and that “it sounded freakish and a lot of trouble”. This further reveals the feelings of a young child who already is feeling torn on what she is. Even though a yankee is a poor reference, Kazuko will soon have the same perspective …show more content…
when trying to figure out her American heritage. The following series in Kazuko’s entries are her experiences in a Japanese school.
She recalls the first day with herself and her siblings sobbing in the car while their mother drove them to their new school. Kazuko’s mother had to drag each of them out of the car and up the stairs to the school where they were met by the principal. Kazuko described him as, “face seemed to be carved out of granite and with turned-down mouth and nostrils flaring with disapproval, his black marble eyes crushed us into a quivering silence”. Kazuko was then taken into a classroom where she notes that the teacher talked to her as if she were special. Kazuko recalls the sentence spoken slowly and loudly by her teacher, “what is your name”. This portrays that even though Kazuko is of Japanese heritage, since it is her first time in a Japanese setting, she is treated as though she is more of an American. Kazuko is already beginning to see what both Japanese and Americans see her as, even though she does not realize it quite
yet. As time goes on at Kazuko’s new school, she is able to reflect what is happening. When in her school, Kazuko changes from a “yankee” to a soft Japanese girl. Kazuko learns that she must walk, talk, sit, and bow in her best Japanese tradition. No noise, trouble, or back talk is ever permitted. Kazuko soon notices that her school is more than just a place for her to learn Japanese language, and that there was a, “driving spirit of strict discipline weighing heavily on each pupil’s consciousness, with the force emanated from the principal’s office”. Kazuko’s teacher also makes it quite clear to Kazuko that her parents are not as strict as she is as a mother and they are spoiled at home. Kazuko’s time at her Japanese school is a pivotal moment in her life, because the school starts to transform her into a quiet, pure in thought, polite, serene, self-controlled young lady. This was the culture of Japanese women, and even though Kazuko became accustomed to it, she soon realized that this form of her was not useful outside of school. Kazuko talks about not liking the idea of becoming this true Japanese girl and views it as a total loss because all of it was good to do in the classroom, but the outside world is different. This resulted in Kazuko being her Japanese self at school, but after going back to her “yankee” self to blend in with what was the “real” environment to her. Attending a Japanese school placed Kazuko into yet a deeper predicament of whether she is more American or Japanese. Her school told her to be Japanese and her environment told her to be American, so Kazuko ultimately started to form both a Japanese and American heritage.
The essay “Being a Chink” was written by Christine Leong for her freshman composition class at NYC and was later published in Mercer Street. Leong begins with the affect that language has on people, how it can define us, make us feel, and differentiate us. She recalls the first time she saw the word chink, one summer while working in her family’s Chinese restaurant. While dusting some shelves she came across a white bank envelope with the work chink written on it in her father’s handwriting. Consequently she was upset by this finding; since she was not sure if her father was called this name by a customer and he wrote it down to find the meaning of this word. Since her family was one of two Asian families living in the area, she was not surprised
But for some of the Japanese Americans, it was even harder after they were discharged from the internment camp. The evacuation and the internment had changed the lives of all Japanese Americans. The evacuation and internment affected the Wakatsuki family in three ways: the destruction of Papa’s self-esteem, the separation of the Wakatsuki family, and the change in their social status. The destruction of Papa’s self-esteem is one effect of the evacuation and internment. Before the evacuation and internment, Papa was proud; he had a self-important attitude, yet he was dignified.
Matsumoto studies three generations, Issei, Nisei, and Sansei living in a closely linked ethnic community. She focuses her studies in the Japanese immigration experiences during the time when many Americans were scared with the influx of immigrants from Asia. The book shows a vivid picture of how Cortex Japanese endured violence, discriminations during Anti-Asian legislation and prejudice in 1920s, the Great Depression of 1930s, and the internment of 1940s. It also shows an examination of the adjustment period after the end of World War II and their return to the home place.
Soon after Papa’s arrest, Mama relocated the family to the Japanese immigrant ghetto on Terminal Island. For Mama this was a comfort in the company of other Japanese but for Jeanne it was a frightening experience. It was the first time she had lived around other people of Japanese heritage and this fear was also reinforced by the threat that her father would sell her to the “Chinaman” if she behaved badly. In this ghetto Jeanne and he ten year old brother were teased and harassed by the other children in their classes because they could not speak Japanese and were already in the second grade. Jeanne and Kiyo had to avoid the other children’s jeers. After living there for two mo...
Beginning in March of 1942, in the midst of World War II, over 100,000 Japanese-Americans were forcefully removed from their homes and ordered to relocate to several of what the United States has euphemistically labeled “internment camps.” In Farewell to Manzanar, Jeanne Wakatsuki Houston describes in frightening detail her family’s experience of confinement for three and a half years during the war. In efforts to cope with the mortification and dehumanization and the boredom they were facing, the Wakatsukis and other Japanese-Americans participated in a wide range of activities. The children, before a structured school system was organized, generally played sports or made trouble; some adults worked for extremely meager wages, while others refused and had hobbies, and others involved themselves in more self-destructive activities.
Thesis statement: A Japanese girl grew up in the land of America could not find herself fit in either Japan or American society. Things are bad and got even worse when World War II came, made the relationship between America and Japan went bad. Awful things were pulled on this girl when she was still little.
Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally, economically, and structurally through his growing entrepreneurship. Lee, on the other hand, devoted herself not only to her husband’s business but also to the Korean American society. By investing her time in the Korean Methodist Church and the efforts of its associated societies, such as the Methodist Ladies Aid Society and the Youngnam Puin Hoe, Lee made a worthy contribution to the emergence and existence of Hawaii’s Korean American community.
Cynthia Kadohata's book, Kira-Kira, is a story about an American-Japanese family during the mid-1950's who struggle to save money to buy a home. The story begins in Iowa where the family lives and owns a small Asian grocery store. The parents are American born, educated in Japan and still hold some Japanese traditional qualities. Conflict is introduced when they move to Georgia to work in a poultry factory after their family store fails to be profitable. Additional conflict is added later in the story when the oldest daughter develops a terminal illness. Through the story readers learn about the conditions of living in American during this time period. It accurately reflects prejudice towards Japanese-Americans and other cultures, describes horrible factory working conditions, and demonstrates how communities-families pulled together to cope and improve their situations.
Japanese immigration created the same apprehension and intolerance in the mind of the Americans as was in the case of Chinese migration to the U.S at the turn of the 19th century. They developed a fear of being overwhelmed by a people having distinct ethnicity, skin color and language that made them “inassimilable.” Hence they wanted the government to restrict Asian migration. Japan’s military victories over Russia and China reinforced this feeling that the Western world was facing what came to be known as “yellow peril”. This was reflected in the media, movies and in literature and journalism.4 Anti-Oriental public opinion gave way to several declarations and laws to restrict Japanese prosperity on American land. Despite the prejudice and ineligibility to obtain citizenship the ...
The memoir “Nisei Daughter” by Monica Sone, depicts the experience of being sent to a Japanese internment camp and explains the struggles that went alongside that experience. Kazuko Itoli experienced Americanization later than most first generation Americans due to being held in an internment camp. While the Nisei adjusted better than the Issei, their Americanization was still hindered by being in the internment camps.
In the the story the struggle to be an all american girl by Elizabeth Wong, A little chinese girl
During World War II, Japanese living in America were forcefully relocated to concentration camps under the baseless fear that they were conspiring with Japan. In Julie Otsuka’s When the Emperor was Divine, a Japanese family faces such an experience: their lives are torn down after being removed from their society and facing harsh discrimination, leading to a fear of their identity as Japanese. The family members embrace their memories and each other during these hard times, but they deteriorate over time. The daughter treasures her father dearly: “ ‘I dreamed about Papa…we were in a boat going to Paris and he was singing that song again’ ” (45), but ultimately succumbs to the tragedy of the situation. A representation of this is her change
In the book, Hana and Taro moved into a new neighborhood that was mostly white Americans, and neighbors started to complain.” There’ve been some complaints from the neighborhood about having a Japanese on this block” (Uchida 54). Japanese-Americans felt like they could not move to a better area so they could provide a better life for their children. They felt like they were not welcome to move to a new area because of the unflagging fear of discrimination. “ The fine white American ladies and gentleman have their own stores. They have no need to come to Seventh Street to buy pickled radish or soy sauce” (Uchida 20). The Japanese Americans didn’t even feel welcome to open a business in a white neighborhood because they feared discrimination. They even felt like they had to marry in their own race because they thought they would be looked down upon. “ By the time you read this, Joe Cantelli and I will be in Reno, and I will be Joe’s wife. Forgive me, but we had to do it this way. His parents would have objected and so would you” (Uchida 115). Japanese Americans didn’t want to marry outside their race because they wanted to follow Japanese traditions and have a traditional Japanese family. “ He was the conservative traditionalist, who expected her to be a submissive Japanese wife” (Uchida 114). Japanese Americans felt like they had to stay in areas with their own race and not show any part of their Japanese traditions because they felt like they would be looked down upon. All immigrants, in this case Japanese Americans, had a set of laws regulating what they could and could not do. This made them feel discriminated and unwelcome in America. People who moved to America could not own their own property. “ Someday, when Taro had accumulated enough money, he hoped to put a down payment on the shop and
Of the 3 options given to submit an essay on, I chose option number 2. At first glance it not only appeared to be shorter in length but it also proved to show different perspectives of being Japanese during a tumultuous time of the United States. I had no idea 300,00 Japanese had migrated to Hawaii. I knew of the bombing of Pearl Harbor through high school history classes but the videos I saw never touched on the things these videos presented. For example in 1913 there were laws passed that Japanese could not own land, or in 1922 they could become naturalized citizens, or 1924 there was a full ban on Japanese immigration. Watching the video and hearing this information made me think of what is happening today with my Muslim brothers and sisters,
The Japanese sought survival as landowners’ due to exclusion of Japanese labor by Whites as they were denied employment opportunities in the industrial sector and trade labor market. The majority of the Japanese immigrant population settled in California and brought with them their knowledge and cultural values, which would ultimately be beneficial for their survival. Japanese immigrants transformed the landscape of California in the late 19th century through their intersubjective relationship with nature which was socially reproduced in their social organization, culture, and religion, influencing their resource management practices.