Among New American Ghost Cinema, one can witness the re-emergence of an interesting sub-genre: the Found Footage Cinema. We can observe this new fascination in many modern horror films such as 2008’s Cloverfield, 2009's Paranormal Activity, and 2011's Apollo 18. Digging below the surface of a literal reading of some of these movies, one finds a genre that can be far more intelligent than what meets the public eye. For example, within Cloverfield, the screams and images of smoke heaving through the city of Manhattan hint at post-September 11th. To understand the growing popularity of Found Footage Cinema and why we discover these political undertones, this paper will examine The Blair Witch Project (1999, Myrick and Sanchez) in the context of theorists Robin Wood and Jürgen Habermas’ discussion on humankind’s senses of truth and what our society represses or oppresses. Both Habermas’ essay “The Public Sphere” and Wood’s “Introduction to the American Horror Film” touch on the inner workings of the public’s mind. With these essays and an analysis of these films, I will be able to propose theories working towards a mode of critical engagement with the success of The Blair Witch Project. It is then that we will connect it to the wider social and political jungle surrounding America as it stood on the edge of the Twenty First Century.
If a film’s success is measured by the cultural hysteria it produces, Daniel Myrick and Eduardo Sánchez’s film The Blair Witch Project was the most successful cult film in recent history. At the surface, Blair Witch is about three young college filmmakers who decide to shoot a documentary about the “legendary” Blair Witch, a character said to be responsible for the deaths of many local children over th...
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...rnity makes us safe in the wilderness, that there’s no way we can get lost in good ole’ America. Believing we’re still on the map, right on track to a definite and discernible conclusion does not mean we are not heading straight for the witch’s house. As the American frontier continues to grow and the politicking amplifies, I fear that I, and possibly America, will be led to a place where we cannot find our way, that we will eventually find America stuck with little to no options. All because a small group of politicians are blazing ahead into a forest they don’t know anything about, still babbling about how they’re doing this for the right and noble reasons. The Blair Witch Project is terrifying, more-so now, because it somehow manages to mimic what we see in everyday life. Being dragged into the woods is scarier now. We have seen the movie, and know how it ends.
In the following paragraphs I am going to show how Hollywood portrays the Salem Witch Trails and the 1690’s compared with what actual happened in history and that in the film "The Crucible".
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
Gretchen A. Adams, the author of the journal, describes how the stereotype and image of colonial puritans were portrayed as hasty prosecutors, and victims to mass hysteria. “In fact, Salem’s witch-hunt…operated under the influence of “hysteria, witch hunts, or vigilantes”, this excerpt talks about how even in the mid-20th century people were using the Salem witch trials as an example of hysteria and prosecution (Adams p.24). In ‘Escaping Salem’, Godbeer talks about how even the people of Stamford also went into a panic, “Once the Wescots…had to be willing to speak out” (p.10). This shows that even when Stamford witch hunt was mild compared to the Salem hunts, people still can assume the worst when a conflict happens. The article later mentions how Americans in the 19th century were exaggerating the witch trials as a means of propaganda against the northern politicians, “In the 1850s… uniquely suited to derive the maximum emotional reaction from its intended audience” (Adams
The article Why We Crave Horror Movies by Stephen King distinguishes why we truly do crave horror movies. Stephen King goes into depth on the many reasons on why we, as humans, find horror movies intriguing and how we all have some sort of insanity within us. He does this by using different rhetorical techniques and appealing to the audience through ways such as experience, emotion and logic. Apart from that he also relates a numerous amount of aspects on why we crave horror movies to our lives. Throughout this essay I will be evaluating the authors arguments and points on why society finds horror movies so desirable and captivating.
One could easily dismiss movies as superficial, unnecessarily violent spectacles, although such a viewpoint is distressingly pessimistic and myopic. In a given year, several films are released which have long-lasting effects on large numbers of individuals. These pictures speak
you see her sit up in the bath with a start, like one would if they
The genre of horror films is one that is vast and continually growing. So many different elements have been known to appear in horror films that it is often times difficult to define what is explicitly a horror film and what is not. Due to this ambiguous definition of horror the genre is often times divided into subgenres. Each subgenre of horror has a more readily identifiable list of classifications that make it easier to cast a film to a subgenre, rather than the entire horror genre. One such subgenre that is particularly interesting is that of the stalker film. The stalker film can be categorized as a member of the horror genre in two ways. First, the stalker film can be identified within the horror genre due to its connection with the easily recognizable subgenre of horror, the slasher film. Though many elements of the stalker film differ from those of the slasher film, the use of non-mechanical weapons and obvious sexual plot points can be used to categorize the stalker film as a subgenre of the slasher film. Secondly, the stalker film can be considered a member of the horror genre using Robin Wood’s discussion regarding horror as that which society represses. The films Fatal Attraction, The Fan, and The Crush will be discussed in support of this argument. (Need some connector sentence here to finish out the intro)
In Rosalyn Schanzerś “Witches! The Absolutely True Tale of Disaster in Salem”, a Puritan religion filled Salem takes the Bible literally. The town starts to find witches which causes hysteria to spread across town causing people to accuse friends of witchcraft. Communism’s Red Scare, internment camps, and the Holocaust are just like these witch hunts because they all caused histeria and actions by people that should not have been taken.
In recent times, such stereotyped categorizations of films are becoming inapplicable. ‘Blockbusters’ with celebrity-studded casts may have plots in which characters explore the depths of the human psyche, or avant-garde film techniques. Titles like ‘American Beauty’ (1999), ‘Fight Club’ (1999) and ‘Kill Bill 2’ (2004) come readily into mind. Hollywood perhaps could be gradually losing its stigma as a money-hungry machine churning out predictable, unintelligent flicks for mass consumption. While whether this image of Hollywood is justified remains open to debate, earlier films in the 60’s and 70’s like ‘Bonnie and Clyde’ (1967) and ‘Taxi Driver’ (1976) already revealed signs of depth and avant-garde film techniques. These films were successful as not only did they appeal to the mass audience, but they managed to communicate alternate messages to select groups who understood subtleties within them.
As writers and producers saw the amazing popularity and success of the movie Scream many other copy cat versions were made. Movies such as I Know What You Did Last Summer and Urban Legend all followed the same teen slasher format. Nothing is being left up to the movie viewer’s imagination anymore. Everything for the past thirty years was spelled out and given to the viewer, leaving the identity of the killer as the only form of mystery. The genre of horror was losing a very important battle. The bone-chilling movies of the past were giving way to the comedic teen movies of the present.
Aronson, Marc. Witch-hunt: Mysteries of the Salem Witch Trials. New York: Atheneum for Young Readers, 2003. Print.
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
Although “Thriller” is beloved as a classic 80’s pop music video, it manages a successful dive into the social and political issues that make zombie flicks so great. Pulling from a history of work on zombies, Michael Jackson packs so much history into such a concise package. Through using the texts of Amy Devitt and Kerry Dirk we are able to uncover Jackson’s experience and social commentary in “Thriller”. He simultaneously writes a hit song, revolutionizes music videos, and still remarks on the societal problems of the early 1980’s. However, the story goes much further than that of a number one hit. “Thriller” owes its success to an important cultural figure that looms as large as
Modern day horror films are very different from the first horror films which date back to the late nineteenth century, but the goal of shocking the audience is still the same. Over the course of its existence, the horror industry has had to innovate new ways to keep its viewers on the edge of their seats. Horror films are frightening films created solely to ignite anxiety and panic within the viewers. Dread and alarm summon deep fears by captivating the audience with a shocking, terrifying, and unpredictable finale that leaves the viewer stunned. (Horror Films)
The Walking Dead is an allegory for the real world. It presents audiences, the controversies of the conventional postmodern society amidst a post-apocalyptic drama. The series portrayal of dissolving humanity in unfeigned bleakness both reflects and inflames our societal perceptions and fears. Through an inhuman fallacy, (the zombie) The Walking Dead humanises the hopeless actualization of our corrupted world in all its postmodern traits. Therefore, the ambition for The Walking Dead is to exhibit a world pursuing a favourable equilibrium of peace and liberty but never achieving it as it is entirely a Sisyphean. In this essay, I will argue how cinema and humankind has fed into corruption within postmodernism.