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Views on witchcraft in the 17th century
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The Salem Witch Trails in Massachusetts could be considered a horrendous, dramatic event. The European settlers from England passed the tales of fairies, vampires, and of course, witches, to the newer generations. Later, frightened neighbors accused one another of The Devil's Magic (Blumberg). It was children cursing each other, and adults accusing one another. There has been a belief of witches for thousands of years. Europeans were very superstitious between the 1300s and 1700s. Tens of thousands of people were executed for being convicted of witchcraft, therefore, the colonists of modern day Danvers, Massachusetts, exposure to the beliefs caused them to brutally execute each other. (Blumberg and Linder). In early January of 1692, the nine-year-old Betty Parris and her cousin, Abigail Williams, began having nightmares, acting like animals, complaining of strange pricks in their skin, wailing like "a banshee from the afterlife,” and contorting into shapes that wasn’t natural to a human (Blumberg). It was said that supernatural forces were confiding in them, and everyone’s fear came alive when the girls mentioned witches. Tituba, an Indian slave, taught her Caribbean voodoo-inspired magic to local girls, putting the idea of witchcraft in their minds (Aronson, 1). She was never trusted among the town because she was a foreign slave. Basic common “voo-doo magic” used in modern-day shows were the “incapable witchcraft” of the 1600’s. On February 29, 1692, Tituba, Sarah Osborne, and Sarah Good were accused of The Devil’s Magic by the group of girls (Linder). Women were thought to have been more likely to be a witch, because women were considered lustful towards the Devil by nature (Blumberg). Tituba confes... ... middle of paper ... ..., 729-730). It was one of the earliest grotesque, horrific, mistakes of American history, all due to a selfish fear of the supernatural, that will never be forgotten. Works Cited Aronson, Marc. Witch-hunt: Mysteries of the Salem Witch Trials. New York: Atheneum for Young Readers, 2003. Print. Blumberg, Jess. "Smithsonian.com." Smithsonian Magazine. Smithsonian Institution, n.d. Web. 06 Nov. 2013. Linder, Douglas O. "The Salem Witchcraft Trials of 1692." The Salem Witchcraft Trials of 1692. N.p., Sept. 2009. Web. 01 Nov. 2013. Mastin, Luke. "Salem Witch Trails." Salem Witch Trails (America, 1692 - 1693) - Witchcraft. N.p., n.d. Web. 10 Nov. 2013. "Salem Witch Trials." - Simple English Wikipedia, the Free Encyclopedia. N.p., n.d. Web. 31 Oct. 2013. The Young Reader's Companion to American History. Ed. John A. Garraty. Boston: Houghton Mifflin, 1994. 384+. Print.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
Witchcraft is a belief in Satan who is known for tempting human beings and destroying their lives by creating desperation in mankind and leading them into the dark side. Humans are vulnerable and can easily be manipulated and used for one’s own gain. Witchcraft is considered evil, impure, a nightmare from hell, and a rebellion against religion since it associates itself with the Devil. The Devil is known to manipulate and attack an individual’s mind and gain control of them for wrongdoings. An individual can be blinded by evil and can be taken away from God to glorify the Devil. In the book Witchcraft, Magic, and Religion in 17th-Century Massachusetts by Richard Weisman, the writer focuses on the origins of witchcraft in the village Salem in the 17th century. Weisman’s goal is to portray the people accused during the Salem trials as ordinary human beings and not witches; therefore, innocent lives had been killed due to merely popular allegations and an injustice court system.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Salem Witch Trials. (2013). The History Channel website. Retrieved 6:32, December 7, 2013, from http://www.history.com/topics/salem-witch-trials.
In the early winter months of 1692, in colonial Massachusetts, two young girls began exhibiting strange symptoms that were described to be "beyond the power of Epileptic Fits or natural disease to effect (examiner.com)." Doctors looked them over, but could not come up with any sort of logical explanation for their ailments. Therefore, the girls were accused of taking part in witchcraft. Soon, other young women in the village started showing similar symptoms. This "illness" of sort slowly made its way through the village to many of the residents. Soon, people started coming up with possible theories as to what started all the madness.
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
It is human nature to become superstitious and fearful upon witnessing something they cannot explain or when they make a seemingly flawless observation that links one thing to another. It is often for the human mind to attempt the path of least resistance and instead leap to a conclusion rather than to pursue a more complicated answer. Such uneducated thinking took lead and from it arouse the prospect of witchcraft. The simple idea that if your neighbor were acting peculiarly or children, particularly female children, were misbehaving in some way that they must be a witch allowed an easy scapegoat for the minds of continental Americans and became a widespread accusation. The acts of the “witches” often varied, though they were commonly blamed
The Salem Witch Trials began in Massachusetts around 1692 and lasted till 1693. People started to get accused of practicing witchcraft which was known as “Devil’s magic” to the point where it was thought that nearly 200 colonist might be in the practice. Many religious people, most of which stood by the Christian faith, assumed that the Devil himself could give people the power to hurt others way of life in exchange for their loyalty.