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Essays on The Crucible
1000 words on the witch trials
Essays on The Crucible
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In the following paragraphs I am going to show how Hollywood portrays the Salem Witch Trails and the 1690’s compared with what actual happened in history and that in the film "The Crucible". 	During the winter of 1691 and 1692 Salem Village had a mass hysteria over the possibility of witchcraft in their village. The movie shows this was brought on after Reverend Parris discovered some girls dancing in the woods. A black slave known as Tituba supposedly led the rite. Tituba was really American Indian Arawak in history though. Of course the village believed the girls were practicing magic but it may have been a result of the girls eating some moldy wheat. The girls suffered from violent fits. 	The first of …show more content…
History tells about how a neighbor’s pig fell astray into the Nurse family’s yard and Rebecca Nurse yelled at her neighbor. Soon after the neighbor feel ill and died of a …show more content…
Not all on the same day, on the same gallows like the movie tries to make everyone think. And the only person executed who recited the Lord's Prayer on the gallows was Rev. George Burroughs. Which caused quite a stir since it was generally believed at the time that a witch could not say the Lord's Prayer without making a mistake. They also would not have been hanged while praying, since the condemned were always allowed their last words and prayers. Giles Corey was not executed for refusing to name a witness, as portrayed in the movie. History tells he was accused of witchcraft, and refused to enter a plea, which held up the proceedings, since the law of the time required that the accused enter a plea. He was pressed to death with stones, but the method was used to try to force him to enter a plea so that his trial could proceed. Corey probably realized that if he was tried at all, he would be executed, and his children would be disinherited. The hysteria did not die out as more and more people refused to save themselves by giving false confessions movie states. The opposite was true, more and more people gave false confessions to save themselves, as it became apparent that confession could save one from the noose. What ended the trials was the intervention of Governor William Phips, who had been off in Maine fighting the Indians in King William's War. There
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
The events that took place in Salem Massachusetts during 1692 through 1693, would forever define the colonial religious extremists, known as the Puritans. The Salem Witch Trials created a distinct nuance, that marked a dark period in American history. The dramatized version of the Witch Trials, The Crucible, resulted in a semi accurate representation of the historical events that occurred in Salem Massachusetts. The author Arthur Miller, wrote the playwright by incorporating factual content, as well as imaginary aspects that brought the characters of the Witch Trials to life.
Playwright Arthur Miller wrote a play about the Salem Witch trials, and he was able to refer to the similarities between America during the 1940’s and 50’s. While writing the script, Miller visited Salem in order to grasp a sense of the scenery. In the Salem Courthouse he saw the red-hunt of the 1950’s as he had in mind the trails that occurred during the 1960’s. The Salem Witch trials and the anti-communist trials have some similarities and differences. During the 1690’s, people in Salem would accuse others of witchcraft; similarly, testifiers and informants would say the names of communist members.
When these women of Salem Massachusetts started to do witchcraft and pass it on to other people, they were put on trial for their actions, which at the time was, illegal. It had caught on all over England and was spreading fast. Arthur Miller made a play called the Crucible that was about the Salem witchcraft trials. Arthur Miller took the historical accounts and changed them to be suitable for the play. The crucible had many alterations to the historical documents that took place in 1962 which were in the characters, the historical differences, and why the theme of history was changed.
Many people look back on the events of the Salem witch trials and laugh at the absurdity of the allegations. It seems crazy that society could be fooled into believing in things like witches and deal with the events in such an extreme manner. It is a common belief that witch hunts are things of the past. Many people would agree that they no longer exist today; however Arthur Miller, author of the play, "The Crucible", points out that society has not come very far from the days of the Salem witch trials. In his play, he used the Salem witch trials to represent the McCarthy Era because he saw that the nation was facing the same events that Salem went through back in the late 1600's. Arthur Miller wrote "The Crucible" in an attempt to create moral awareness for society. He did so by making a few small changes to the history and creating parallels in the play with racism, human tendencies, and H.U.A.C.
Most of the accusations were made against innocent people for reasons of economic conditions, teenage boredom, and personal jealousies. Of course there was also the fact that people weren’t aware of the certain mental illnesses caused by their environment. For example the one of the first people to be accused of witchcraft was a young girl named Betty Paris who one day became very ill with convulsive erogtism. Ergot is a fungus that invades growing kernels of rye, so it is very likely that she got sick from simply eating bread. Since people were scientifically unable to explain her sudden seizures and hallucinations she was accused of witchcraft.
During the 1690’s in Salem, Massachusetts, one of the most disgraceful events in American history took place. 20 innocent people were sentenced to death on charges of witchcraft (Kortuem). At the time there was a witch scare sweeping across the North East of America in a time we know today as the Salem Witch Trials. The witch trials was one of the most shameful events in American history. In fact, it was compared to another event by a man named Arthur Miller. Arthur Miller was a playwright from New York who wrote many famous plays like Death of a Salesman, All my Sons, and of course The Crucible (Kortuem). In The Crucible, Miller was comparing the McCarthy Hearings at the time to the events hundreds of years earlier in the
As said, it is believed that with little to do in the town and strict Puritan beliefs, the girls had a wide variety of things that could have urged them to do this. One girl, Abigail Williams, niece of Reverend Samuel Parris, was one of the main accusers in the event. When Tituba, the slave in the Parris’s household was trying to tell the girls of a fabricated witch story that ended up causing a huge hysteria that never mean to happen. When word got around about witchcraft in the town, people started getting accused. When Abigail realized what an outcome the hysteria uplifted in the town, it became an obsession. Abigail idolized the fact of the innocent town’s punishments and executions because of interaction with the witchcraft. With Abigail being the minister’s niece she took advantage of the deaths of many innocent people. No one knows exactly why Abigail would bring about the hysteria. Before the trials became to an end, Abigail left the town of Salem. It is untold what happened afterwards, but she was believed to have never healed from her affliction. She was also believed to of died at a young
Proof can be found in the text when John Proctor says to Abigail “Child-,” she lashes out saying “How do you call me child!” The writers of American Eras Vol. 2 puts it into simpler terms “How would a child successfully control, threaten, and abuse a mob of girl for her being merely 11 years of age, not to mention the affair with John Proctor” (Miller 839). I think that is true, an 11 year old doesn’t have the mental capacity to take advantage of a mob mentality.
One of the first people to be charged, was Rebecca Nurse, wife of Francis Nurse, a well-respected man of the community. This disturbance caused great anxiety amongst the people in Salem, as they would have least suspected Rebecca Nurse to be one to deal with the Devil. "If Rebecca Nurse be tainted, then nothing's left to stop the whole green world from burning." Goody Putnam was the one to accuse her of witchcraft, for the death of her seven babies, but even with no just proof, Rebecca Nurse is hanged for "sending her spirit out on them."
The best example of this was during the seventeenth century. The Salem witch trials began in 1692, and lasted less than a year. The first arrests were made on March 1, 1692 and the final hanging day was September 22, 1692. The first noted arrest, was of Tituba, a Carib Indian from Barbados. She was Reverend Samuel Parris' slave. Her role in the witch trials includes the arrest and confession of witchcraft on March 1, 1692.
It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta.
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
In that same time there was a reported 100 plus cases of witchcraft. Of those reported cases, fifteen had ended in execution. Thirty years later between June and September in 1692, another nineteen men and women had been convicted of witchcraft and was sentenced to death by hanging. Though all the hysteria at the time, hundreds of others were faced with accusations and many imprisoned without trials for months.