According to Aristotle, the main function of a theatre production was to make impression on the audience. The emotional state of the main character is one of the most decisive factors for a successful theatre performance. The famous tragedy “Oedipus Rex” by Sophocles is the best known exemplification of Aristotle’s concept of the tragic hero and a perfect example of the key element of making an impression. The protagonist, Oedipus, is a strong leader, a righteous king and a famous man for his heroics making his grievous fall from grace that much more dramatic and emotional for the audience. Fading development from perfection to failure creates a correlation along with the principles found in a tragic hero as put forth by Aristotle. Sophocles’ …show more content…
Aristotle is every careful in his definition of the tragic hero as the variations of a play could very quickly take away away from the key principles of the concept. Aristotle insisted that the tragic hero had to be a very specific man “a man not pre-eminently virtuous and just, whose misfortune, however, is brought upon him not by vice and depravity but by some error of judgement.” (Reeves, The Aristotelian Concept) Aristotle also mentions that at no point was the character allowed to progress from misery to happiness as he claims this “… situation is not fear-inspiring or piteous but simply odious to us (the audience).” (Reeves, The Aristotelian Concept) Aristotle’s concept hero then reaches a peak of greatness and the fall is uninterrupted, complete and impossible to be stopped by the hero. Oedipus coined by Sophocles is a perfect tragic hero in terms of Aristotelian theories. Though Oedipus reaches a swift an unparalleled …show more content…
Sophocles was completely ahead of his time and employed these rules in Oedipus Rex. Aristotle often cites this play throughout Poetics (Elsom 78). The story tells the audience what happened in one day, one scene and one place (outside the palace in Thebes.) Included in this perfect mix of a great piece of tragedy was the the concept of “Catharsis”. The idea of Catharsis occurs throughout the play, "Catharsis was an emotional cleansing felt by the audience where all the emotional tensions of the tragedy would be resolved." (Segal 146). The best tragic plot is another decisive factor for Aristotle to claim that this tragedy is a brilliant representation of a perfect tragedy. Aristotle was fond of "the plausibility of the reversal (peripeteia) and the dramatic irony" (Segal 146). Anagnorisis or truth awareness in the play coincides with the reverse in fortunes of Oedipus (Segal 18). Aristotle claims that the audience realizes and intellectualizes the play and the emotional pathos of the reversal (Segal 146). Aristotle explained that Oedipus failed, because he suffered much from his ambiguous self-identification. According to critics, "…Oedipus suffered from tragic flaws of character, his vain curiosity in consulting the oracle about his birth, his pride in refusing to yield the way on his return from the oracle, and his fury and violence in attacking four
A tragic hero is defined as a hero who makes a judgement error and it inevitably leads to his or her death as defined by aristotle. Aristotle is one of the most famous philosophers of ancient Greece. He had guidelines for the best tragedies and what has to be involved in the characteristics of a tragic hero. There were five non-negotiable traits that to be in a part of the tragic hero. 1.)They had to either be of noble or royal birth or had to have wisdom. 2.)They had to have hamartia which is a tragic or fatal flaw. Most tragic heroes died, few rarely survived. 3.)They must have a reversal of fortune brought about the heroes main error which causes them to die. 4.) The hero has to have anagnorisis or an epiphany, which is when the hero
In Sophocles’ Oedipus The King, King Oedipus of Thebes is confronted. and strangely obsessed with the mystery of who killed Laios. former king of Thebes, for a great plague has overtaken the city of. Thebes because of this murder. During his quest for the truth, he begins to discover that the answer to his query is also the answer to another disturbing mystery about himself, who am I?
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
Oedipus the King, written by Sophocles, is a tragic drama that portrays a great deal of irony. Oedipus, the protagonist, suffers serious misfortune that is significant in that the “misfortune is logically connected with the hero’s actions” (AbleMedia LLC). When the reader learns about the background of Greek culture and the life of Sophocles, this tragic drama is able to become more alive and valuable. It is important to familiarize oneself with the author because it allows for a greater connection to the dialogue presented. Through the character development of Oedipus, one can see how ironic circumstances can turn a prideful king into a tragic figure.
Aristotle continued to express a tragedy arouses both pity and fear, pity for the doomed hero and fear for all humans who are subject to the same forces and weakness. It would not be difficult to discover that Othello demonstrate weakness and fear in the play, and Shak...
Through Aristotle’s specific definition of a tragic hero, it can be concluded that Oedipus is a tragic hero. Oedipus The King was written by a well-known tragic dramatist named Sophocles. This story is considered to be one of the greatest tragedies of all time. In fact, the Marjorie Barstow of the Classical Weekly says that it “fulfills the function of a tragedy, and arouses fear and pity in the highest degree” (Barstow). It is also very controversial because of the relationship that Oedipus has with his mother, although it was unknown at the time that they were related. The qualifications of a tragic hero, according to Aristotle, include coming from a royal family and falling from power due to actions that only the protagonist can take responsibility for. The main character must also have a tragic flaw, which is defined as a “weakness in character” (Gioia). There have been many protagonists in other plays that represent a tragic hero, but none exemplify Aristotle’s tragic hero traits quite as well as Oedipus does because of many reasons including his royal history, his tragic flaw, his hamartia, and his his fall from power.
In Greek tragedy the natural forces are destructive. These forces might be nature, gods or fate. Man is helpless in facing these powers.
Sophocles, a Greek author and philosopher, created a magnificent work of literature, Oedipus Rex. Oedipus Rex describes the legendary tales that King Oedipus of Thebes took in order to confirm that his biological parents were King Polybus of Corinth and his wife Merope. This tragedy of fate explores the depths of modern psychoanalysis as Oedipus unwittingly kills his father and marries his mother in an attempt to avoid the very prophecy he ultimately fulfills. The play was created by Sophocles, an intellectual philosopher that was born in 495 B.C. about a mile northwest of Athens. Sophocles has become one of the most prominent playwrights of the golden age. He was a son of a wealthy merchant, therefore, he enjoyed all the benefits of a thriving Greek empire. As an accomplished actor, Sophocles performed in many of his own plays, such as Oedipus Rex. The famous Sophocles is known as one of the greatest innovators of the theatre. The Theatre of Dionysus is where the greatest playwrights performed their infamous tales, it was a major open-air theatre build in Athens, the theatre was dedicated to the god of wine and fertility, it hosted the City Dionysia festival. The Theatre of Dionysus is where Oedipus Rex is first acknowledged to the world. Oedipus Rex embodies the nature of life and society in ancient Greece.
Tiresias, from “Oedipus the King” by the Ancient Greek playwright Sophocles, is a blind prophet and whilst he is only on the stage for a little time he plays a major role by what he does and what he represents. Tiresias enters the play after being summoned by Oedipus to tell him of the murderer of Laius, the recent King. Tiresias for the sake of Oedipus does not tell him the truth at the start saying that “what will come will come. Even if I shroud it all in silence”. In is conversation, Sophocles, uses Tiresias as a turning point in the plot as it is the beginning of Oedipus’ downfall. As well as that Sophocles uses Tiresias to represent many of the key ideas in the play. Tiresias represents the idea of fate and how
Oedipus at Colonus In the short story Oedipus at Colonus by Sophocles, we see our once valiant and heroic antagonist Oedipus reverse his entire character. At the end of Oedipus the King and the beginning of this story, we learn that Oedipus has been reduced to a lowly, blind peasant who has been exiled from Thebes and lives his life wandering the grounds of Greece. As he came to the city of Colonus, he ended his journey and realized he was meant to find his death there. Accompanied by his daughters, Antigone and Ismene, he reaches out to Theseus (King of Colonus) for assistance regarding his inevitable fate.
Aristotle sees tragedy of being made of pity and fear. When tragedies occur in people’s lives it appears fear and pity is always an accompanying trait. Aristotle finds these two emotions to be staples in creating the perfect tragedy play. A tragic hero is the direct spawn of creating a tragic play.
When one hears the word tragedy, one can assume that the human emotions are responsible for the collapse of an individual. To the Greek philosopher Aristotle, however, a tragedy is “an imitation of an action of high importance…in language enhanced by distinct and varying beauties…[or] by means of pity and fear effecting its purgation of these emotions” (Kennedy & Gioia, 945). He defined a tragic hero as having three common characteristics: hamartia, or the tragic flaw in the character which coupled with hubris (pride which results in overconfidence) causes his downfall and demise; katharsis, the purgation of the audience’s emotions, which causes the audience to feel “not depressed, but somehow elated”; and anagnorisis, or the recognition of some fact not previously realized by the true identity of the main character (Kennedy & Gioia, 946). Therefore, as defined by Aristotle’s concept of tragedy, William Shakespeare’s Othello could be classified as a tragic hero. Shakespeare’s play includes jealousy and intrigue, which intertwined with pride and suspense create the finest of Aristotelian tragedies. Othello complies with the requirements for a tragic hero as Aristotle began with the premise that the hero must be of “high estate,” as if he were the member of a royal family; however, he yet falls from a hierarchy of power to one of abashment. He has married the daughter of a Venetian nobleman. He starts out well, but his end is one of drama. Moreover, Shakespeare’s plot develops as Othello’s katharsis is revealed through the climax and conclusion of the play, while the anagnorisis with the recognition that Iago was a traitor and Desdemona his innocent victim.
Sophocles’ tragic play, “Oedipus the King”, or “Oedipus Rex” as it’s known by its Latin name, is the Athenian drama that revolves around the events which lead to the demise of Oedipus Rex. The King Oedipus is forced down a preordained path that throws his entire world into a spiral of tragic providence, in this trilogy of a Theban play. Sophocles assigns the tragic hero to a downfall with the impossibility of changing the written fate; perhaps the views of today’s society would feel sympathy for the predicament that Oedipus is forced into, however, the publics of ancient Greece would accept that the path laid before them was a creation of the Gods. “Oedipus the King” reflects the ancient Greek credence in the belief that a person can do nothing to avoid their destiny, an idea that contrasts with what society believes today.
Oedipus the King by Sophocles has the ingredients necessary for a good Aristotelian tragedy. The play has the essential parts that form the plot, consisting of the peripeteia, anagnorisis and a catastrophe; which are all necessary for a good tragedy according to the Aristotelian notion. Oedipus is the perfect tragic protagonist, for his happiness changes to misery due to hamartia (an error). Oedipus also evokes both pity and fear in its audience, causing the audience to experience catharsis or a purging of emotion, which is the true test for any tragedy according to Aristotle.
The concept of tragic hero is very important in the construction of tragedy. It is the main cause of pity and fear. The tragic hero is a character between the two extremes; he is neither virtuous nor evil. At the same time, this character is better than the ordinary men or audience, he has some good qualities. Moreover, as a tragic hero, he is moving from happiness to misery by his downfall at the end. In fact, this downfall is caused by an error or a flaw in his character not by a vice or depravity. Another feature in the tragic hero is that he has good reputation and he is a man of prosperity. It can be said that Oedipus is a tragic hero because he has all the previous mentioned characteristics and the whole play is a classical application of this concept.