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Essay on history of sexuality
Essay on the history of sexuality
Human sexuality through history
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For my community event paper, I decided to go to the Scottsdale Museum of Contemporary Art and observe the various works of Mel Roman in his exhibition, Coming Out Under Fire. Mel Roman was a civil rights activist, clinical psychologist, and artist. He served during World War II in the US Navy and was honorably discharged in 1950. During his time in the military, Roman noticed that there was a rather large discrimination against homosexuals. Later in life, he became an artist and activist who put together the collection of art pieces that constitute Coming Out Under Fire. The exhibition shares its name with a 1994 documentary, which is an account of the military policy during World War II in regards to homosexuals. The documentary is shown …show more content…
playing on two screens in the exhibit. I made the attendance on Friday, June 19 at around 1 pm. It was fairly quiet while I was there. There were only four or five others there admiring the art works. There were other exhibitions being shown at the museum that day, but I spent most of my time there in Mel Roman’s exhibition. Going to the exhibition, I felt curious about the kind of art that I would see, and I felt comfortable being there. I have always been a patron of the arts, having gone to a few art exhibits, plays, and symphonies, and the fact that this was an exhibition that focused on LQBTQ issues did not change that. I went into the exhibition with a fairly clear mind, not really sure about the kind of artwork I would see. I was pretty much ready to experience the art the way I would any other. There were certain pieces that drove my feelings in one way or another. For example, there was a piece with three frames side-by-side. They all had the same, identical picture of a baby bottle, and they all had vinyl lettering underneath them. One said ”STRAIGHT”, another said “GAY”, and I am going to be honest, I do not exactly remember what the last one said. It was either “BISEXUAL” or “LESBIAN.” Either way, I remember I could not help but smirk and give a small chuckle because I thought it was a clever way to put the fact that despite our gender/sexual identities we are not all that different. This was immediately followed by some sadness because a lot of people see the differences that are there as much larger factors than the similarities, even if the amount of similarities far out-weighs the differences. Somewhat similarly, there was another piece that consisted of many pictures on a wall of large groups of people. There was one of a military platoon, one of government officials, and even one of several past presidents. The point of this piece, as described by the description, is that when you look at those photos you do not wonder the sexual identity of any of the people in them, and that is the way it should be. And it was true. I looked at all the photos before reading the description and I just wondered what I was supposed to be looking at in those pictures. There were a fair number of people in those pictures so the odds were pretty high that a couple of them were bisexual or homosexual and that idea did not occur to me until I read the description. There was one other piece that also made me feel kind of sad. It was a sculpture of a casket with an American flag draped over it. On the side of the casket, in black vinyl lettering, were the words, “DON’T ASK, DON’T TELL.” This was saddening for me because, as I learned while at the exhibition, you would to be dishonorably discharged from the military for being homosexual. I knew that being homosexual would not make you a very popular person in the military, but I did not know that you could be prosecuted and even receive jail time for it. But my revelation in military policy is not really why I was sad. I was sad because there were probably a fair few people in the military who could not be entirely themselves. Even though they may have wanted to serve their country they could not unless they concealed a piece of their identity. Soldiers would go into war zones and die while not being entirely themselves. As far as whether or not attending this event change my beliefs about gender/sexual minorities goes, I am really not sure.
There is one part of the exhibition that I felt did make me question some of my beliefs. There was one piece where you enter into, maybe, a ten foot by ten foot area and there are large mirrors on all four walls. On the mirrors, in large, black print, were phases or slurs that would be insulting to the LGBTQ community. I do not remember all of the mirrors said, but I know that one said, “DON’T ASK, DON’T TELL,” another said, “DYKE,” and a third one said, “FAGGOT.” And you would just sit in this little area and look at yourself in the mirrors with these words somewhat covering your face. To me it just reminded me that I am a part of a world where slurs, and policies like “Don’t Ask, Don’t Tell” exist and have existed. It made me think more about how I fit into this world. In a description for the artwork I learned that Roman had become partial to using the phrase, “If you’re not part of the solution, you’re part of the problem.” Reading this made me ask myself the question, “Am I part of the solution?” While I do believe that the LGBTQ community, and in general everyone, deserves equal rights and respect, I do not really advocate for it. Whenever I hear that the LGBTQ community, or some ethnic group, wins a civil rights case I think, “Good for them,” but I have never been someone who stood outside the court house with a picket sign. To be honest, I am not sure if I ever see myself doing that. Whenever I consider doing something like that, I think something along the lines of, “It’s not my fight. I have other things to do.” So I now find myself wondering if I am really part of the solution. Though it is somewhat of a loaded phrase that is very black and white, and I know very well that almost all things in the world are not just black and white but an innumerable numbers of shades of grey. But even on a spectrum between solution and problem I am
not too sure where I would fall. While at the museum, I discovered that a lot can be silently said through art, and creating and displaying it is actually a pretty good way to advocate for something. Unfortunately though, I am not really the artistic type. The most I can do is play piano a little. I would not know where to start writing music either. But I could encourage someone artistic, or someone I know in the LGBTQ community to do so. Maybe someday their artwork would make it into an exhibit at a museum. And if I for some reason never meet any artistic friends I could always encourage any other friends and colleagues to go see certain exhibitions in a museum, like Mel Roman’s Coming Out Under Fire.
Rosen portrays our society as completely exposed, giving up all privacy to join, and fit in with the “naked crowd”. Rosen claims that we willing give up all power of privacy in order to fit in with society and be accepted as someone that can be trusted through exposure. He claims that image is the key to establishing trust, not through a relationship or conversation. His thesis presents his views on the subject, “has led us to value exposure over privacy? Why, in short, are we so eager to become members of the Naked Crowd, in which we have the illusion of belonging only when we are exposed?”(Rosen) he states that we value exposure over privacy, and will give away privacy to fit in.
middle of paper ... ... The danger of misusing history in the case of the Enola Gay Controversy is leaving out an entire story. The argument can be made that a nationalistic history does not need to be complete, but a complete history is important. The museum, as well as its curators for the Enola Gay exhibit, was trying to fuse the two histories and the veterans were pushing a skewed nationalistic version of the history.
The media considers the1969 Stonewall Riots in New York City the spark of the modern gay rights movement. This occurred after the police raided the Stonewall bar, a popular gay bar in Manhattan’s Greenwich Village. Allyn argues that the new energy and militancy generated by the riot played a crucial role in creating the gay liberation movement. Arguably, the Stonewall Riots have come to resemble the pivotal moment in gay rights history largely because it provided ways for the gay community to resist the social norms. In fact, the riots increased public awareness of gay rights activism (Allyn 157). Gay life after the Stonewall riots, however, was just as varied and complex as it was before. In the following era, ho...
Prior to the 1970’s, members of the LGBTQ community, and especially those who also identified as people of color, were forced to stay silent despite constant discrimination because of their minority statuses. They did not have a voice or means to speak out against the oppression. During the 1960’s, the few safe spaces established for QPOC in urban communities had disappeared, since this particular era was being overshadowed by the Civ...
...is exhibit were able to not only create an educational experience, but also impact the minds of those who visit it. You left the museum feeling enlightened and with a captivating story to tell others. The Nazi Regime capitalize on societies anxieties about sexuality to dehumanize homosexuals. Societies opinions on sexuality directly correlated with the actions taken by the Nazis regime.
Discrimination has always been prominent in mainstream society. Judgments are quickly formed based on one’s race, class, or gender. The idea that an individual’s self-worth is measured by their ethnicity or sexual preference has impacted the lives of many Americans. During the early colonial period, a social hierarchy was established with white landowners at the top and African-American slaves at the bottom. As equality movements have transpired, victims of discrimination have varied. In the late 1980’s when Paris is Burning was filmed, gay rights were still controversial in society. The lack of acceptance in conventional society created hardships in the lives of transgender women and gay men.
...protest movements throughout America and the world.” Among the gay community Stonewall has become the word for freedom, for fighting, for equality. It became a turning point in Gay history, so much so that most books on the subject refer to “pre-Stonewall” and “post-Stonewall” as the lines of demarcation. Of course the journey is still long and fight has not been won. At the turn of the century there were still 20 states that made homosexual sex illegal , any only a few states would recognize the love and companionship of gays through marriage or civil unions. The military policy of Don’t Ask, Don’t Tell is still active and prejudices continue to exist. But, as exemplified by any other civil rights movement, it is through the constant grind of activists and lay-people constantly protesting and educating, that change occurs, even if only one person at a time.
After learning and reviewing the action continuum chart in this class it brought a specific quote to my mind, “if you’re not a part of the solution, you’re a part of the problem,” while I was aware of other forms of oppression, I only really involved myself with topics and intervention tactics that dealt with racism and sexism, as these were the two areas directly affecting me and my life. One of the topics in this course that stood out to me was the discussion on transgender oppression, before coming to college, information about the transgender community and even sectors of the LGBTQ community was somewhat taboo to me..
The first leg of project was a large art exhibit from Israel that was displayed along the river of Austin promoting tolerance and coexistence. Thirty-two billboard sized posters sat on Town Lake for a month in busy downtown Austin, open to the public for viewing. Exposing intriguing artwork such as these canvases captured the eyes of general “Austinite’s” as well as the eyes of tourists. The posters embodied keywords such as ‘bullying’ and ‘discrimination’ and ‘bigotry’ through imagery to portray a larger-than-self concept (hence the billboard
In the documentary, gays and lesbians has to lie to further conceal their feelings towards the same gender to the officers. Questions were asked before people can be enlisted into the army and the only way they can enlist into the army was to lie. They have to lie about not liking the same gender and to forcibly admit that they have feelings for the opposite sex. It was hard for many homosexuals to reveal their feelings to the public. They have to act and behave differently. This can relate to the book American Sexual Histories by Elizabeth Reis because in the chapter that talks about lesbian pulp, shows how the society viewed homosexuals. Fiction romance novels that talks about relationship between women were published to the public and criticism
Note: This essay is not to promote any “gay agenda” or minimize the terrible events endured by Jews and other prisoners of the camps and victims of the Holocaust. This is only to inform, and open your eyes to something that you have probably not been taught about. Also, in this essay, I use the word homosexual and gay interchangeably, and it applies as an umbrella term to all “Pink Triangles” and other LGBT members killed in the Holocaust.
...e I know where I stand is where others will fall. Unfortunately, standing up for one’s beliefs can, at times, bring about instances of very open physical aggression from those who are in opposition of that individual. I witnessed this first hand on a night when I was approached by a fellow student while exiting my dorm hall at school. He had noticed the X’s on my hands, a prominent symbol and show of expression in the Straightedge community. The interaction began when the young man—who, ironically enough, was intoxicated at the time—proceeded to pin me against a wall and scream in my face which was quickly followed by some hateful words expressing his contempt for the Straightedge lifestyle and an invitation to engage in a fight. During, and directly following, the event, I was in a total state of shock, for I was not used to opposition quite that extreme. Though seemingly ridiculous and unfair at the time, this experience was indeed a wake up call that helped to reiterate the fact that my decision to go against the norm is not, and never will be, an easy task.
The intersection between queer activist politics and post modernist culture was important to the practice of many western artists working around issues associated with HIV...
Bawer, Bruce. A Place at the Table: The Gay Individual in American Society. New York: Poseidon, 1993. Print.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.