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How religious figures are depicted in films
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(2) The cynicism of Fellini toward religious shown in the first scene of La Dolce Vita on the transportation of statue of Christ for the cathedral in Vatican with helicopter contrasts with the scene of Marcello’s orgy party where Marcello is in two opposites of moral set. Marcelo makes love to Maddalena in a prostitute’s bedroom without hesitant and lives the life of an individual unbound by any set of rules.
The fraud of “miracle” performed by two siblings in a small city who claim meeting Madonna that harvests public sensation and creates religious hysteria. People from different places mass gathered to experience a phenomenon miracle, they blinded by the false hopes to be cured from illness or touched by a divine entity. People do silly things upon their faith without using their common sense and logic.
Marcello meets Steiner in
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Lidia ends up visiting the old places where she and Giovanni lived in their previous days. She misses the feeling when they used to be and deep sorrow and anguish overwhelm her. She watches the boys playing rockets, light them to the sky, squibbed beautifully and gone. She might feel the same allegory in her situation with Giovanni. She asks Giovanni to pick her up once he does that Lidia takes him to these places and reminiscing the old times. Giovanni’s heart gets cold and he shows nothing worth remembering of their time together in the past.
There is a party where Giovanni meets Valentina, a heiress of a millionaire, Mr. Gherardini. Valentina fascinates Giovanni and makes him neglecting Lidia alone. Giovanni makes a pass at Valentina, kissing her while Lidia watches from distance in desolation. Giovanni is so in love with Valentina and ignoring the fact that he still married with Lidia and Lidia comes to the party with him. Moreover, Mr. Gherardini offers Giovanni a prominent job in his company that makes him more opportunities to casually engage Valentina in the
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
We find out that Marcela and her little brother were raised in poverty by a Mexican woman named Macaria, who was a prostitute looking for a way out of the world’s oldest profession. The children lived on the streets while their mother solicited Johns for a living. This was how Marcela, as a young girl, met Tony; she was sitting on the stoops of the barrio with her little brother who was malnourished and eventually died.
Pietro DiDonato’s Christ in Concrete is a powerful narrative of the struggles and culture of New York’s Italian immigrant laborers in the early twentieth century. Jerre Mangione and Ben Morreale, in their historical work La Storia, state that "Never before or since has the aggravation of the Italian immigrant been more bluntly expressed by a novelist" (368). A central component of this "aggravation", both for DiDonato as an author and for his protagonist Paul, is the struggle to reconcile traditional religious beliefs and customs with the failure of that very same faith to provide any tangible improvement in the immigrants’ lives. Through Paul’s experience, we observe the Catholic institutions lose influence and effectiveness as Capitalist ones, manifest in Job, take their place. While doing this, DiDonato also illustrates essential aspects of Italian (specifically southern) Catholicism and the pressures placed upon it by the American environment.
Laura Deeb’s An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon seeks to rectify post-9/11 notions of political Islam as anti-modern and incongruous with Western formulations of secular modernity. Specifically, Deeb is writing in opposition to a Weberian characterization of modern secular Western societies as the development of bureaucracies through social rationalization and disenchantment. Within this Weberian framework Deeb asserts that Shia communities are in-part modern because of the development of beuorocratic institutions to govern and regulate religious practice. However, Deeb makes a stronger argument oriented towards dislodging the assumptions "that Islamism is static and monolithic, and that
Castillo first shows the reader her distrust of patriarchy and its vertical structures through La Loca Santa’s death. The first structure under scrutiny here is the Catholic Church. After La Loca awakens she throws herself into the air and lands on the top of the Church, saying that those below her carry the same scent that she had smelled while in hell. With Loca high above the others she can be seen as a “substation” for a new Chicana Christ figure (Delgadillo 895). She tells those gathered below that she has been sent back to pray for them so that they would be able to see their Creator in heaven. Father Jerome pleads with her to come down so that the congregation could pray for her. She then reminds him that it is she that was sent to pray for them. With La Loca in the position of a Christ figure of the system, the structure of the system, in this case religion,...
The story of Lucretia begins with men boasting about their wives, trying to determine who is the best of them all. It is clear to them that Lucretia is the winner when she is found “hard at work by lamplight upon her spinning” (Livy, 100). She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with on of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and n...
The narrator does not hesitate to show how much Honoria and Charlie care for each other. Though Honoria was just a little girl, growing up without a father is still harsh. Still her love for Charlie is unconditional, and questions about the past are not brought up. Their strong relationship is alm...
When we next catch up with Valentine he is in the court of Milan, and is trying to woe the Dukes daughter Silvia, who has been promised to Thurio who is a pompous, rich gentlemen, and like the rich snob of modern times will not get the lady's hand. On the other hand Valentine seems so immature and naïve, in that the Dukes daughter Silvia, plays him for the fool that he's acting like. Speed the page to Valentine, has seen this, and when he tries to tell his master it is to complicated for the love struck hero to follow. "What needs she, when she has made you write to yourself? Why, do you not perceive the jest?" (2.1.152-15...
Beli’s impulses allow her to ignore the fact that falling atomically in love with the Gangster, a man she meets in a luxurious nightclub, is wrong. In a world where no one gives her such feeling, the Gangster makes Beli feel beautiful. But, the Gangster is a pimp and exploits women, which shows the degradation of women such as Beli. The Trujillo system in the Dominican Republic, under which the Cabaral’s are associated with, exploits women and the Gangster, just like Trujillo did exactly that. This path of life that Beli embarks on is the wrong choice because it is plagued with the fukú. She sees the Gangster as an escape out of her current life because he is extremely rich. The Gangster promises her a house in Miami with as many bedrooms as she wants. Beli is naïve and does not realize that the Gangster cannot help her escape her life that she is unhappy with. Instead all the Gangster can bring to Beli is bad luck. The Gangster ends up being married to Trujillo’s sister, who is extremely cruel and lives up to the name of Trujillo. The Gangster’s wife has Beli beaten until she almost dies. Beli is vulnerable because the Gangster has power over her; she truly believes that he is an escape from her Dominican world. All along La Inca sees otherwise and tells Beli that she is crazy. La Inca also implies that a man cannot save her, but Beli continues to make
Marcello became a conformist to conceal his homosexuality. He is sexually awkward with his very attractive wife and compensates for it by bragging about his sex life with male companions, such as Italo. When Italo asks Marcello why he is marrying the simple-minded woman, he tells him “normalcy, stability, and security”. When Marcello spoke with the priest about how he’s pursuing a normal life he told the priest he is marrying a woman who is “all bed and kitchen”. He knows he is different from others and this
The comedy, “Much Ado About Nothing” depicts the story of a group of high-ranking soldiers who travel through a town called Messina. They had been to the town before, and this time Claudio confesses his love for the governor’s daughter, Hero. Because Leonato is so fond of Claudio, the wedding is set to be a few days away. This gives Don John, Claudio’s bastard brother, a chance to show his true hatred for Claudio. He comes up with a scheme to make Claudio think that Hero is cheating by dressing Margaret in her clothing and perching her near the window with another man. When Claudio sees this, he says that he will humiliate Hero instead of marrying her.
The communal values evolve around religious events, having family honor and virginity. Even though the church’s betrayal is versatile, when the bishop arrives, it emphasizes the failure clearer. The people of the town, including the prie...
... allusions shown in the novel give a greater understand of Roman Catholicism and the story of Jesus. As the days go by and we live our lives we start to forget the old stories that once brought our world together. With the reading one can develop the true story behind the murder of Santiago and how his story is just like that of Jesus Christ. The reader gets the knowledge of one of the oldest stories with the help of this novel. The power of the Roman Catholic Church is a powerful effect on the world around this novel and the world today and through the novel we see the effect of the seven deadly sins that are apart of the society that we don’t see with the naked eye. Also the reader should get a deeper understanding of how the seven sins are related to people and everyday live of humans. If we don’t learn from the stories of the past we are doomed to repeat it.
Rappaccini’s Daughter does not consist of many characters but each one of them contain interesting characterization. Giovanni Guascounti is a young man from Napels who moved in order to attend school in Padua. Giovanni fell in love with Beatrice and became the subject in one of Dr. Rappaccini’s experiments. In the story it is exclaimed that Giovanni’s window is lofty and overviews the garden which could suggest his perspective on the light and dark in Beatrice. Giovanni is the young protagonist, therefore he found Beatrice, at once beautiful, which could state his weakness to women, not excluded to her. When Giovanni first understood that Beatrice was dangerous he dismisses his thoughts of any truth to the possibility. Eventually, he comes to terms with facts but becomes concerned for himself. Giovanni calls Beatrice a “poisonous thing”, and made him feel “as hateful, as ugly, as loathsome and deadly a creature as her”. However, at the end of the story Giovanni’s selfishness diminishes and flips to being completely in love with Beatrice. As a result, he give her an antidote in hopes it would reverse the poison in her and allow a live a life full of love with him. As known, this hope did not become reality. Youth in love should have been the way Giovanni and Beatrice played out but it was merely curiosity, lust, and...
The details of this life have been retold since the days when men lived in caves, so much so that some of them are more backwards than the enemy of the Church himself; but God in his wisdom, recognized that this was a part of the human nature, and so, he has given us a treasure in which small details are just that, and they do not greatly affect the larger image, as long as the mile markers are kept in mind. So, it is one of these episodes of the growth of the Kingdom of God amongst men, which we are to focus on, a time when controversy surrounded the very occurrences which led to one of the strongest systems of beliefs that exist today. Yes, there are many episodes of such nature in the Catholic religion, but one of great significance was the initiation of the papacy, when people from many cultures began to come together, whethe...