Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The effects of rape culture
Effects of rape culture
Negative results of rape culture on women
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In Ivan Bunin’s short story Light Breathing, Olya Meshcherskaya struggles to live with societal views of women and rape. Bunin briefly portrays rape as an evil act. In order to cope with this evil, Olya acts and dresses like the woman that her rapist has forced her to become. However, this further damages her emotionally because she faces societal consequences for acting beyond her years. She understands how society views her and uses this understanding to escape from the crushing pressures that she faces. Neither the man that kills her, nor the man that rapes her face any consequences for their actions because society believes that their actions are a result of her behavior. Olya exemplifies the consequences of societal perspectives of rape …show more content…
However, Olya tries two different methods to cope with her rape. In order to endure her loss of innocence, Olya acts how she expects a woman to act. This change may come from two different places of motivation. The first is that she is acting how society would expect a promiscuous young lady to behave. In her diary entry, she says, “never did she think [she] would be that kind” (Bunin 63). She knows exactly how society would view her if they knew that she was not a virgin, so she creates a persona that fits society’s expectations. If this is the case, it is only a temporary action until she can find the “one way out” through death. On the other hand, she could be acting like a woman in order to handle the situation maturely. She dresses like a woman because that is what she now believes that she is or what society expects her to be. From her father’s books, she learns what it takes to appear beautiful to men, particularly by practicing “light breathing” and having “arms longer than usual” (Bunin 65). Olya changes her behavior as a way to handle her situation. Perhaps, if she can act like a woman, she will be able to handle everything like an …show more content…
The principal scolds her for acting like a wealthy woman. According to Shannon A. Glenn and E. Sandra Byers in their study The roles of situational factors, attributions, and guilt in the well-being of women who have experienced sexual coercion,” society encourages Olya to “’look at [herself]’" for reasons as to why” Malyutin rapes her (201). The principal tells her that her appearance is her responsibility, suggesting that her appearance is something shameful and that society will consider the actions of those around her to be her fault because her appearance may provoke them. When Olya tries to defend herself by saying that she cannot control certain aspects of her appearance, the principal scolds her, saying, “Ah, that’s it! Not your fault… Not your fault how your hair is done, not your fault that you’re wearing those expensive combs” (Bunin 62). The principal says that her clothing is too “expensive,” however; Olya is dressing like a woman of high class, which, to some extent, is exactly what she is. The rant suggests that Olya’s appearance is her own responsibility, and that, should her appearance be the cause of unwanted attention, it is entirely her fault. The principal is telling her that she should not dress like a woman because men will begin to treat her as they believe they should treat a woman who acts the way that Olya does. She receives other messages from society,
Lolita, by Vladamir Nabokov is a controversial book that elaborately represents and forces the reader to deal with a pedophiles obsession with his 12-year-old stepdaughter. As the reader finishes reading Lolita, he must establish a meaning for the novel which hinges heavily upon whether or not he should forgive Humbert for his rape of Lolita and for stealing her childhood away from her. This rape is legally referred to as a statutory rape because Humbert is having sex with Lolita who is under the age of consent. Humbert also figuratively rapes Lolita of her childhood and a normal teenage life. This decision to forgive Humbert will rely upon Humbert's words as he realizes what he has done to Lolita. In order for the reader to be able to forgive Humbert he must determine if Humbert is truly sorry for his actions.
Throughout history, society has been used as a means of inspiration for writers of all genres. More often then not, writers do not shine a light on the positive aspects of society, they chose to focus on the decline of the modern world. For a writer to truly capture this societal decline, they must be brave enough to accept it. For one writer in particular, her passion and style are what fuel her to create masterpieces of literature centered on that very topic. With her ability to focus on modern American society with topics such as rape, child abuse and murder, Joyce Carol Oates’s novels have been able to capture the sometimes cruel reality of American life in an unorthodox way.
Throughout literature and truth there is always a steady progression of sexism and gender roles. A tradition of fathers passing it down to sons and them passing down to their sons and so on and so forth, however, the trend does not stop there, with women being taught to be docile and meek, while men provide, there is a mentality that is taught along with it. In The Color of Water, McBride's mother describes being raped by her father, the provider and protector of the household. She recalled, “Anytime he had a chance he’s try to get close to me or crawl into my bed with me and molest me… But it affected me in a lot of ways, what he did to me. I had very low self-esteem as a child, which i kept with me for many, many, years.” (McBride 43). Because
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
Offred and a friend of hers were walking outside one day, saw a group of tourists and thought about how “[she] used to dress like [the tourists]” (Atwood 28). The tourists were wearing clothing and makeup such as skirts above their knees and red lipstick. Offred and her friend were fascinated and envious of these women. They couldn’t imagine themselves wearing clothes like the tourist were wearing. Even though they couldn’t imagine themselves wearing those type of clothes and makeup, they used to wear it in their past. Offred remembered herself going to the laundromat and putting “[her] own clothes, [her] own soap, [and her] own money” into the machines and “having such control” over what she used to do (Atwood 24). She doesn’t have that control over her life anymore. Some women, such as Aunt Lydia, feels that she should be grateful that she doesn’t have to do those things anymore. They feel that Offred is complaining about something that is actually a good thing. Society brainwashes these women into thinking that not having that kind of freedom is a good thing. Society also makes women think that they are just good for having children and sex. Therefore, women lose self-esteem because of the pressure that they are faced with on a daily basis. For example, in the story, Offred has low self-esteem. She “[avoids] looking at her body, not so much because it 's shameful or immodest but because [she doesn’t]
From gender delegations, gender discrimination, and gender shaming the world is messed up place. From Scout, to the Flappers, to Leelah Alcorn nobody seemed to show any remorse towards the discrimination of any of them. Whether its society, the friends, or even the parents everyone seems to follows society’s gender guidelines and they beat up on who doesn’t no matter who they are, even if it drives them to the point of suicide. When society admits a gender rule everyone is pushed to follow this guideline and if they don’t well, from what it seems like they should just kill themselves unless they change. Similar to Scout, she was perfectly fine dressing like a boy, acting like a boy, and playing with boys until her Aunt installed these insecurities in her head to make her change her views and essentially herself. Society seems to always get it’s
Once Orlando returns to the world of civility, boarding a ship to London in her new dress, she reflects upon the duties of a woman. She remembers that, as a man, she thought women were to be “exquisitely apparelled” but also “chaste year in and year out” (251). This upsets her as she is overwhelmed by the large effort she will have to put into her appearance only to get no reward. Orlando’s dilemma has been one that women have always faced: the balance of sexuality and modesty. Her society places heavy emphasis on marriage, wherein daughters vainly alter their appearance in hopes that they will use their beauty to attract a man of status. Consequently, they must also show modesty, not making a man want them too much, in order to preserve their image of purity. After losing her ability to be sexual, Orlando realizes that she faces many problems that she didn’t have as a man. In coming home after a long trip, Orlando returns to countless lawsuits because her sons are fighting for a property she can no longer own. Although Orlando “remained precisely as [she] had been” (220), her memories and ability the exact same, society deems her incapable of owning property. Orlando’s society would rather take everything from her than admit that her sex changed very little else about her ability and personality.
To start with, Bartky describes how women personalize men’s expectations in regards to their physical appearance, style, attitude and behavior, by using “internalization”. The author is trying to explain that women incarnate “patriarchal standards of bodily acceptability” meaning that have embodied the social standards; which make them feel guilty if they fail acting in accordance with the appropriate principles. Furthermore, women struggle to meet men’s expectations with the fear that if they don’t, they will face male refusal. ‘Male gaze’ constructs how women’s appearance should be according to what is more attractive and more appealing to men. It is also recognized from Bartky that women willingly accept what men want and the disciplines are forced to, but she also understands that the...
It is not a topic that is brought up often, especially at schools or at gatherings, yet it is crucial that everyone be educated, or at least informed on a topic that affects women every day. “Given that sexual violence continues to occur at high rates in the United States, it is vital that we understand attitudes and cultural norms that serve to minimize or foster tolerance of sexual violence” (Aosved, 481). Growing rates of sexual violence goes to prove that it is not taken seriously by many, especially when myths excuse the actions of the perpetrator and instead guilt victims into thinking they are responsible for the horrible act. Burt (1980), in her article titled, “Cultural myths and support for rape” attempts to make sense of the importance of stereotypes and myths, defined as prejudicial, stereotypes, or false beliefs about rape, rape victims and rapists- in creating a climate hostile to rape victims (Burt, 217). Examples of rape myths are such sayings as “only bad girls get raped”; “women ask for it”; “women cry rape” (Burt, 217). This only goes to prove that rape myths against women always blame and make it seem like it is the women’s fault she was raped and that she deserved it for “acting” a certain way. McMahon (2007), in her article titled, “Understanding community-specific rape myths” explains how Lonsway and Fitzgerald (1994) later described rape myths as “attitudes and beliefs that are generally
Oppression of women in our patriarchal society is seen daily. Men dominate women in so many ways it becomes hard to distinguish one form of oppression from another. In the movie Sleeping With the Enemy, a young woman battles daily with an abusive, domineering husband. Although the outside world may view Laura's life as perfect, the viewer sees the whole truth. Laura's perfect life consists of an attractive, wealthy husband who would do anything for her-even kill. They live in a beautiful mansion on the coast, and Laura does not have to work if she so chooses. Every day Laura is tortured and ridiculed and criticized by her husband. Her husband, Martin Burns, is obsessed about keeping the household in perfect condition. If one towel is out of line, one can out of order in the cupboard, or if dinner is slightly late, Laura receives a severe beating. The only way for Laura to escape from her tyrannical husband is by staging her own death.
While other, less accomplished writers use violence to shock or provoke, Joyce Carol Oates is usually more subtle and inventive. Such is the case in "Naked," the story of a forty-six year old woman whose placid outer identity is ripped away by a brutal assault while out hiking not far from her fashionable, University Heights neighborhood. Like many of Oates' stories—and in this regard she probably owes something to Flannery O'Connor—"Naked" focuses on a woman so entrenched in her rigid self-image that nothing short of violence could make her vulnerable to a humbling, though redemptive, self knowledge.
This element in victim blaming coincides with the content of the Conflict Theory. The Conflict Theory looks at how in a country where a diverse group of people had different needs and ways of life the legal system only caters to the highly affluent. Those with the most money determine the norms of society even though they only make up roughly 1% of the population and anyone who does not comply with the set norms will be targeted. Compared to the groups who are considered normal those who go against societies normality will be subject to incarceration and criminalization (D’Alessio&Stolzenberg, 2003). When a black woman is a victim of rape and she has a strong and independent personality that is different from the gender norm decided by the 1% she is blamed for her attack and looked at as promiscuous because she is going against society. Because she is not submissive and dependent she is looked down upon and targeted by those observing who are complacent to the behavioral norms. A victim being blamed and victimized for her rape just because her personality and behavior is not what the wealthy have considered acceptable is and example in how the legal system gains control over the different
In more recent years, however, things have begun to change. In the 1970s, the feminist movement began to draw attention to the plight of women who had been raped (Karmen, 2010). With the discovery of the victim’s plight, laws began to be put into place to help convict the offender and defend the victim. Today, rape is still a crime punished by death in some countries, and it is even scorned by other inmates within the walls of a prison (Macdonald, 1975).
Rape is known as one of heinous crimes a person can commit to someone else. Even though US’s justice system recognizes that rape is a serious threat to women’s physical and mental safety as well as their autonomy, our justice system gravely fails to convict and persecute the perpetrators, making women vulnerable to these sexual crimes. Hence, many women, especially those who are victims of rape, live in fear, which seriously curtails their freedom of movement and confidence in everyday life (Chamallas, 2013). Not only our justice system fails to protect women from rape, but also our society’s skeptical attitude towards rape severely affects rape victims to come forward or report their terrible experiences. The general public views rape as a myth rather than as a fact, and believes that women cry rape just to get public attention, sympathy, and compensation from the perpetrators. Even if the rape did happen, most people still blame women for being irresponsible. Due to the lack of our justice system in convicting rapists and our society’s misconception of rape, the conviction rate of rape is very low even though it is a common crime in our country.
It is not uncommon in this day and age to hear someone say, “Well if she wasn’t dressed like that,” or “she was drunk and asking for it,” when you hear the unfortunate story of another girl being the victim of sexual assault or rape. It is likewise as common for these crimes to go unreported, due to the victims feeling they will not be believed, or become subject to further shame and humiliation. This is because of the idea of “rape culture,” a term coined in the 1970’s during the second wave of feminism. It suggests that the reason that these actions and concepts are so commonplace is because they are things ingrained into our collective psyches from a very early age. As a victim and survivor myself, I believe that this needs to change. The only way it will, however, is if we as a country take a stand now and put a stop to what perpetuates it further.