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Cultural Differences Between China and America
Cultural Differences Between China and America
Cultural Differences Between China and America
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n “Song FOR My Father”, Eric Liu talked about how his father illness has changed the life of his family and how he viewed his father differently inasmuch as the clash of his Chinese heritage and his identity as an Asian American. He also mentioned the power of love by using his personal experience to describe the pain he was suffering at that time. In “No Name Woman”, Maxine Hong Kingston referred to how her family and neighbors created a new identity for her aunt in the view of the fact that her behavior has violated the traditions and history of Chinese culture. She also stated how the family betrayed her aunt by deliberately forgetting her. From these two essays, we can understand how crucial our heritage and families to everyone as they …show more content…
act as the guiding blueprint in our life, which can impact our decisions or evaluation toward the society and others’ actions immensely based on our beliefs.
Our cultural tradition represents our position in the society. This is because our custom can shape who we are and how should we be in the community. For example, what are the most important things we concentrate on our culture or family? In “Song FOR My Father”, Liu revealed that dignity played a significance role to his father by declaring “He could not imagine letting a disease break his stride; amazingly, it hardly did. He went about the business of his daily life, going to the office, mowing the lawn, fixing up the house, playing catch, helping us with homework, shopping for groceries, as if nothing were wrong” (Liu 268). This showed how the author’s dad tried to continue live as a normal person without bring any disruption to his family or others and asked his family to keep silence about his illness to others. We can see the persistence involved in the spirit of Liu’s dad and how he did not want anyone treated him differently. At the same time, we can recognize how he did not want to build trepidation and become the burden to his family by undergoing all of the sufferings by himself. In “No Name Woman”, Kingston expressed how reputation stands …show more content…
an important part in her family by indicating how her aunt broke the rule in the village and how the villagers punished her and considered her as an adulterer, betrayer, and suicide. This illustrated that how her aunt dilapidated the prestige of her family that her family deemed her aunt never exist in her family ever by ignoring her aunt’s existence. When we look deeply, we can notice that how the author’s family tries to maintain their status in the society by pretending they omitted her aunt. If her family did not do it on purpose, the whole family would be labeled a new identity that could become a blemish in her family. There are no parents who do not love their children as we are our father and mother’s flesh and blood. Also, what we usually say does not match to our own heart by doing the opposite way. Therefore, her aunt family’s heart could be bleeding when they did such action to her aunt. From these two essays, we can discover how dignity and reputation take an essential part in Chinese heritages and how culture symbolizes who we are in the society. Our heritage servers as our conformity and stereotype. This is because cultural tradition turned into our guideline for morals and ethical and how we accustomed to this particular image that we remain in the frame without overstep the limit or standard. Is there any stereotype existing in your family that you get used to it and do not want to destroy the tradition? In “Song FOR My Father”, Liu described how his family trying to relieve the stress from his dad illness and erase all the doom by pointing out “Incorporating those superficially Christian prayers into the intricate, many-tiered complex of superstitions I had erected to ward off further calamity” (Liu 269). This explained the superstition that exists in the Chinese family as they believe doing such worships that all the bad luck will go away. Simultaneously, we can see the stereotype that holds in Chinese mind and it is usually arduous to change once it becomes a practice in all of the family. In “No Name Woman”, Kingston discussed some of her mom’s habits such as yelling over the phone or in the libraries and walking straight. This told us some fixed image of Chinese-feminine and occurs to the author at the same time. We can recognize that our practice is not able to alter unless there is a person who takes the first move to break in. However, this situation is hard to emerge as everyone will go along with the tendency that he does not want to disregard the standard. This is because public will reprove others when there is any deviation. Also, not all people can endure all the blameworthiness by themselves. When the circumstance is getting worst, this can lead to psychological traumas that it is not easy to recover. From these two essays, we can realize that people will remain in the fixed image that based on their culture without making any modification. Our custom can confront struggle from discrimination.
This is because we all come from a different background that it is difficult for all of us to have the same perspective. Discrimination is a prejudice against others that based on race, age, sex, religious belief, region, nationality, language, employment, disability, or even caste. Have you ever discriminated or discriminated against others before? How do you feel? In “Song FOR My Father” Liu talked about the reason why his father was trying to conceal his disease by attesting “I conjectured that his secrecy, far from being ‘typically Chinese’ behavior, was actually a preemptive strike against anti-Chinese behavior: a way to fit in, to hide his difference, to insure against mistreatment”(Liu 267-70). This told us some of the characteristics that we can be found in Chinese’s manner. Moreover, we can notice that how his father attempt to maintain the virtue of Chinese. This is because Chinese usually considered as diligent, frugal, loyal, filial piety, courtesy and etc. They also view these as their principal that they will not go against. In “No Name Woman”, Kingston mentioned how her aunt carried the baby and jumped to the family well with her together. On the surface, we can understand that her aunt just wanted to protect the family’s name for her family and did not want her child suffer any criticism from the village. When we look closer, we can become aware of the baby could be a girl instead of a boy that gender
discrimination has occurred at that time already. In the past, Chinese preferred male rather than female as a male could do all the labor works in the family and female just regarded as useless or no contribution to the family. If everyone believe a female is pointless, they are erroneous. This is because without a female in the society, give birth will become a problem and no one will educate the children when the male is working outside. As we can see how successful women are now because they can do everything as same as the men. Women do not receive equal pay as men even though they are doing the same work as men. Although we do not feel good when discrimination happens to us, we just need to be ourselves without caring others’ vision toward us. Then, we can live happily that we do not need to go through any stress that built by others. From these two essays, we can observe that discrimination still happen in the society that we are not able to force everyone to have the same viewpoint. If everyone had a similar thought, he would lose his identity that represents him. If heritage had never existed before, everyone would have lost the opportunity to distinguish himself in the society. He also would not develop his own opinions that he would think what the general believe. This caused everyone has the same judgment. On the other hand, we should appreciate every single heritage as there is a reason why it develops and has a certain belief. Without them, the society will stay in the same spot with no advancement as there is no any critique between each other. Therefore, we all should be proud of our own tradition as it formed the person who we are today in the society. We can also view the custom as a suggestion that we do not need to follow directly. Lastly, what does heritage mean to you?
Thru-out the centuries, regardless of race or age, there has been dilemmas that identify a family’s thru union. In “Hangzhou” (1925), author Lang Samantha Chang illustrates the story of a Japanese family whose mother is trapped in her believes. While Alice Walker in her story of “Everyday Use” (1944) presents the readers with an African American family whose dilemma is mainly rotating around Dee’s ego, the narrator’s daughter. Although differing ethnicity, both families commonly share the attachment of a legacy, a tradition and the adaptation to a new generation. In desperation of surviving as a united family there are changes that they must submit to.
This is evident in the persistence of elderly characters, such as Grandmother Poh-Poh, who instigate the old Chinese culture to avoid the younger children from following different traditions. As well, the Chinese Canadians look to the Vancouver heritage community known as Chinatown to maintain their identity using on their historical past, beliefs, and traditions. The novel uniquely “encodes stories about their origins, its inhabitants, and the broader society in which they are set,” (S. Source 1) to teach for future generations. In conclusion, this influential novel discusses the ability for many characters to sustain one sole
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
Before her first words she is already considered a disappointment, “a girl child is Mo Yung- useless” (32). From the time she is born, her grandmother, “the old one” (choy), relentlessly tells her how the world will treat her as a girl. She explains to Jook-Liang, ‘“If you want a place in this world… ‘do not be born a girl child’”(31). She is cast aside before she is given a chance and is never given the same opportunities as her brothers. Instead she is forced to help take care of her little brother (insert quote). The excitement surrounding a baby is always extreme, and it doubles in Chinese culture when that baby is a boy. When her little brother is born, she is truly considered to be nothing in the family. “ I recalled how Sekky had received twice the number of jade and gold bracelets that I had got as a baby, and how everyone at the baby banquet toasted his arrival and how only the woman noticed me in my new dress, and then only for a few minutes to compare Poh Poh and step mother’s embroidery”(32). She is a ghost in her own family, and treated as nothing from the moment she is born. It is because of her gender that she is looked upon as a burden and never given the same opportunities as her brothers so that she may excel in life. Through the shadowed life of Jook Liang one can see how gender roles are enforced by cultural
In this article, Eric Liu presents his life as a native immigrant to an Asian American individual. He shares his experience through his reflection of ideas and emotions. Along with his story, it relates to the ideas of people’s journey from adolescence to adulthood. Eric’s inspirational experience is directed towards minority groups who try to adapt to the American culture and lifestyle. His parents emigrated from China to America, before he was born which he later became exposed to the freedom and diverse society. This results in beneficial effects for his individuality, career opportunities, and lifestyle. Although his parents have lived in a different culture than him, his life in America has made him assimilated into the American society
Growing up in California, Tan continued to embrace the typical values of Americans. She had taken on American values as her own identity, completely ignoring most of her Chinese heritage. In fact, young Amy Tan would answer her mother’s Chinese questions in English (Miller 1162). Teenage Amy Tan lost both her father and sixteen-year-old brother to brain tumors. Soon after that, she learned that she had two half-sisters in China from her mother’s first marriage (“Amy Tan Biography”). In 1987, Tan made a trip to China to meet those very same ...
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.
While these essays are similar because they focus on the native languages used in America and the struggles of being a Chinese American in America, they differ in both their attitudes toward their mothers and personal reflections of being Chinese American. An individual’s background is where one comes from and how he or she was raised. Tan is a Chinese American. She has a traditional Chinese mother who speaks “broken” English. Tan states that, “It has always bothered me that I can think of no way to describe it other than ‘broken’, as if it were damaged and needed to be fixed[. . . ]”
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
Amy Tan’s ,“Mother Tongue” and Maxine Kingston’s essay, “No Name Woman” represent a balance in cultures when obtaining an identity in American culture. As first generation Chinese-Americans both Tan and Kingston faced many obstacles. Obstacles in language and appearance while balancing two cultures. Overcoming these obstacles that were faced and preserving heritage both women gained an identity as a successful American.
During the time when the field of Asian-American studies began to emerge, many scholars looked back upon Asian works from the past to try and build a library of books to convey the experiences of early Asian immigrants. Father and Glorious Descendent was dismissed by many in the field as a “document of self contempt” and a “humiliating book” to the Chinese and thus it was dismissed in most academic circles.
It is not customary for the older generation of Asians to express their past experiences to the younger generation. Traditionally there is no interaction between parents and their children in expressing their feelings to them, but this is something they can learn. The younger generation wants to connect with the history of the parents’ ancestors and the stories of their family who emigrated to America. The younger generation is finding a way to fill the gap in order to connect with the older generation. They are maintaining closeness by living not so far away from each other. They keep this tradition alive because it is important to tie them together as a big family. Asians always keep family togetherness to tie them close. Asian parents have sacrificed themselves to immigrate to America to make their kid’s lives better. They are willing to do anything to help their children have a better life than they had. Until this day, Asian parents keep their traditions in order to provide their kids with as much as they can for them to have a better life. This is a tradition of passing on to their children’s children as Bo’s ma wanted to provide food for him. Even though they seem emotionally remote and don’t speak about their past to their kids, they do not want their children to suffer as they did. The younger generation needs to actively trace their history because the history that shaped their parents is the
A vivid portrait of the struggles, as well as the joys, of three generations of Asian American families is painted for us on the off white canvas used by Amy Tan in 1989, the pages of her book, The Joy Luck Club. In this portrayal of Chinese immigrants and their American born children, four family stories are brought to light, through a series of vignettes told from the view points of eight women, as they change and grow in their lives. Lives that become the pigment that, along with Tan’s taintless brush strokes become a painting fit for a museum. As the stories are unveiled to us, we begin to find the connection between mothers and daughters, as well as ties between friends. These connections, however, often turn out to be lacks of connections, as the generations find themselves having a hard time relating to one another. One family in which misconceptions occur throughout the entirety of the daughter’s life is the Jong family, whose story leads us through generations of women, who, by living their out their lives, look at things instead as simply, playing the game.
Kingston uses the story of her aunt to show the gender roles in China. Women had to take and respect gender roles that they were given. Women roles they had to follow were getting married, obey men, be a mother, and provide food. Women had to get married. Kingston states, “When the family found a young man in the next village to be her husband…she would be the first wife, an advantage secure now” (623). This quote shows how women had to get married, which is a role women in China had to follow. Moreover, marriage is a very important step in women lives. The marriage of a couple in the village where Kingston’s aunt lived was very important because any thing an individual would do would affect the village and create social disorder. Men dominated women physically and mentally. In paragraph eighteen, “they both gav...
June-May fulfills her mother’s name and life goal, her long-cherished wish. She finally meets her twin sisters and in an essence fulfills and reunites her mother with her daughter through her. For when they are all together they are one; they are their mother. It is here that June-May fulfills the family portion of her Chinese culture of family. In addition, she fully embraces herself as Chinese. She realizes that family is made out of love and that family is the key to being Chinese. “And now I also see what part of me is Chinese. It is so obvious. It is my family. It is in our blood.” (Tan 159). Finally, her mother’s life burden is lifted and June-May’s doubts of being Chinese are set aside or as she says “After all these years, it can finally be let go,” (Tan 159).