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Essay about feminist
The impact of the womens liberation movement
Essay about feminist
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The idea of gender equality was brought to societies attention towards the end of 17th century and continued to surface as more women decided to revolutionize and support causes in favor of women’s right. They faced cultural believes suggesting that a woman’s job revolved around domestic responsibilities and family care. By the 20th century they were victorious in gaining suffrage and some of societies acceptance towards gender equality increased. However, in the long list of feminist and suffragist, Chicana’s are not mentioned nor recognized as part of this female movement. As a result, Ana Castillo uses the term of Chicana feminist to reflect her notion of Xicanisma, which ultimately denotes the disregard of Chicana ideology and overall importance. …show more content…
For example, Caridad experiences countless nightmares that reflect her traumatic event of being left by the man she loved and attacked by multiple men. On page 79, Castillo describes Caridad and La Loca’s dream of the malogra, which is a monster made of cotton that suffocates children. Sofi states,” That was the malogra, ‘jita! It was looking for you (Castillo, 79). While La Local dreams a less dark version of the malogra, Caridad nightmare is full of terror and darkness further differentiating between the magnitude of what is haunting them. Additionally, this alternative epistemology of dream interpretation depicts western beliefs as more strict and reliant on facts rather than intuition. For instance, the nightmares Caridad continues to have are due to the turbulence men have created in her life. As a result, she decides to leave the town of Tome and leave in a cave where she plans on self-healing and curing her inner spirit. When she is brought back home, she decides to shower before she goes back home. The attendant who helps her recognizes her and praises her gifts. Although hesitant to acceptant the compliments, Caridad realizes that the attendant is a women who she had been searching for. To her, this is a sign confirming that her intuition to leave the town of Tome was the right path of action. Again, Castillo depicts this alternative epistemology as reasoning behind the actions of the characters of the novel while denoting the rejection of these notions and ideas in a western
Chicana Power is a book written by Maylei Blackwell; the book was published by the University of Texas Press Austin in 2011. It tells the story of the Chicana feminism development. Blackwell does a startling job of placing the Chicana movement into a much bigger context. Not only does she provide what she thinks, but along the books, she includes the stories of others. She talks about the social factors and she also expresses the political factors that helped with the rise of the movement.
One of the primary unifying forces of the Cuban community in South Florida is La Virgen de la Caridad del Cobre, or Our Lady of Charity. In 1898, after Cuba won its independence from Spain, she became the official patroness of the island. The Cuban soldiers credited their victory to the Virgin's intervention in their crusade for independence. The Virgin is seen as a religious tradition that strongly unites Cubans on both sides of the Florida Straits. In South Florida, Cubans throughout the United States gather each year to celebrate the feast of Our Lady of Charity on September the eighth. Alongside the traditional Catholic service, many within the exile congregation offer their hopes and prayers, to the Virgin, for a Cuba free from communism.
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.
In addition, these women were often subjected to control, domination, and violence by men” (Global). This validates Azuela’s stance on how women should stay within their traditional roles because fighting for equality has been ineffective even today.
Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. .
North Americans and Mexicans must also attempt to overcome the ideas that women should be seen and not heard. In Anzaldúa’s words, “Hocicona, repeloma, chismosa, having a big mouth, questioning, carrying tales are all signs of being mal criada. In my culture they are all words that are derogatory if applied to women – I’ve ever heard them applied to men” (2947).
The knowledge and universal understanding derivative from a journey can leave the traveller positively enlightened. In Coelho’s story, Santiago is faced with recurring dreams which lead him to ‘’traverse the unknown’’ in search of a treasure buried in Egypt, the metaphor for universal connection, and in doing so, comes to the unrelenting realisation of spiritual transcendence. After arriving at the assumed geographical location of the treasure ‘’several figures approached him’’. They demand the boy keep searching for this treasure as they are poor refugees and in need of money, but as Santiago does, he finds nothing. Then, after relentless digging through the night ‘’as the sun rose, the men began to beat the boy’’ , finally relenting with the truth, Santiago reveals his dreams to the travellers. In doing so, Santiago finds out that these men had also been faced with recurring dreams measured around the place where the boy had undergone his own, both relative to hidden treasure. However the leader was ‘’not so stupid as to cross an entire desert just because of a recurrent dream’’. It is with this fact, tha...
Imagine being a young girl dreaming of becoming a woman and flying like a super hero over your neighborhood, seeing everything that happens at night. Then, you wake up to realize you are still a young girl sleeping in your room with white “princess” furniture. This is part of the narrator’s dream in the story “Volar” by Judith Ortiz Cofer, but what exactly does this dream mean? Many details can be interpreted by analyzing the character and theme, both by using the reader response approach and the psychological approach made, mostly developed by Sigmond Freud’s theories.
Evidence from the text provided proof in insanity within the stories of Celia del Pino who altered her life plan for the sake of a family, Felicia del Pino who gets mistreated by and loses men that she loves, and lastly Javier del Pino who falls into depression after his wife takes the family he helped to create away from him, and these stories also connected the prevailing idea of madness to connected issues of, not only gender, but familial and societal expectations as well. It is because of these diverse stories and thought-provoking themes that Garcia brings together a challenging, fascinating, and ultimately entertaining novel through the different narratives written in the novel Dreaming in
She is the one that refuses to oblige to societal orders. She is the “Shadow-Beast” (38) with “Chicana identity grounded in the Indian woman’s history of resistance” (43). Although alienated physically, Anzaldua is “immobilized” (43) mentally the more confined she becomes in a culture engulfed in pure oppression. She claims her “shadow-beast” as the depiction of her highly wanted independence as an individual human being, which eventually forces her to leave her family behind to find herself separately from the “intrinsic nature buried under the personality that had been imposed” (38) for people like Anzaldua for many years. Her push for rebellion sets a voice for the silenced anger and pure resistance against the ostracism of herself, her family, culture, and the white-washed society she has been born into. To be the only Chicana, lesbian, and rebellious woman in her family is considered sinful, as women, according to Anzaldua, in Mexico only have “three directions she could turn: to the church as a nun, to the streets as a prostitute, or to the home as a mother” (39). Noticing that women are culturally restricted to these roles, Anzaldua creates the opposite role for herself claiming to take the “fourth choice” by “entering the world by way of education and career and becoming self-autonomous persons,” (39), which she uses to her advantage to transform the prolonged oppression into her long awaited freedom to live as an openly queer woman
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
Craske, N. (1999). Women and Political Identity in Latin America. In Women and Politics in Latin America (First ed., pp. 9-25). N.p.: Rutgers University Press.
Suaréz, Lucia M. “Julia Alvarez And The Anxiety Of Latina Representation.” Meridians: Feminism, Race, Transnationalism 5.1 (2004): 117-145. SocINDEX with Full Text. Web. 25 Mar.2014.
Modern feminism is of crucial importance since it is intended to enhance women's life styles in terms of modern society they encounter in recent times. Besides, feminism is regarded as a humanitarian foundation which has attempted to improve women's social situations. However, the battle has not been limited to social studies since modern feminism could be followed in women's economical, sexual, psychological and all different personal concerns. Indeed, when one follows feminism up to modern times, one may recognize various movements deriving from this foundation some of which could be considered to be too radical or rather prejudiced.