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Literature and English identity
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Indian-Canadian writer Anita Rau Badami has penned a few widely praised books managing the complexities of Indian family life and the cultural gap that rises when Indians move toward the west. A nostalgic mother-daughter story told by two women from the Moorthy family, Badami's Tamarind Mem is a novel about the energy of memory and narrating. The Washington post surveys the novel as being “splendidly evocative.... as much a book about the universal habit of storytelling as it is about the misunderstandings that arise between a mother and daughter.” Lisa Singh calls her reading experience of Tamarind Mem as being “bittersweet…. with often stunning, poetic prose, [Badami] gives us an intimate character study of two women” (Star Tribune).
Badami's
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is very important because it suggests the hints of violence in the novel. A pained Nimmo, one of the female characters of the novel, reviews the ghost story of a four-winged night bird whose tune influenced individuals to go mad and at last die. In his work The Ground of the Image, Jean-Luce Nancy expresses that “violence always makes an image of itself …. [and] this image is of the order of the monster” which “warns of a divine threat” (20-22). Here the picture of the four-winged flying creature also proposes something unnatural and unusual. An experience with something monstrous can be understood as a vicious …show more content…
Harjot Singh is a character who, attributable to his inability to enhance his financial status, introjects violence; his failed aspirations comprehend reason throughout everyday life. It is his family, in any case, which needs to pay the cost for his liberality in pointless brutality as his vanishing leaves the three women of the family in critical straits. The silent predicament of Kanwar, who over and over endures the worst part of dismissal from men of marriageable age, is an occasion of destructive patriarchal style in view of which a lady is estimated exclusively based on her looks, her "femininity" and her societal position. Eligible bachelors discover Kanwar need in all these angles and she is, eventually, compelled to marry a widower and remain in India just to be mercilessly killed amid the public mobs that happen amid the Partition of India. Sharanjeet, then again, relocates to Canada where she establishes a niche for herself and satisfies the desire that her father had harboured years ago. She turns into an effective woman and can manage the cost of the luxuries of life. Yet, even as she settles her life in Canada, she is never ready to suppress her nostalgia for her home land. The recollections of her past make her a victim to the emergency of having a place and most of the choices that
In the short story “Chickamauga,” by Ambrose Bierce, there are several examples of imagery throughout the passages that help to describe the horrors of war. Bierce sets the story with a young boy playing war in a forest, who is then approached by a “formidable enemy,” a rabbit. The sudden appearance startles the boy into fleeing, calling for his mother in “inarticulate cries,” and his skin getting “cruelly torn by brambles.” The selection of these details leaves a lucid image in the mind of the reader, allowing them to see a sobbing boy running through the forest, covered in cuts and scratches. It represents the innocence and fear of a child, lost and alone in an unknown place. The birds above his head “sang merrily” as the boy was “overcome
Malouf effectively uses images to reinforce attitudes, feelings and emotions. Though the descriptions are long and detailed, they are worthwhile and evocative. Many of the descriptions are symbolic, such as the descriptions of the garden. Malouf’s use of language is casual, which enhances the story, causing it to come alive. Through Malouf’s descriptions of each house he creates an atmosphere to reflect the characters’ feelings.
During the time in the 1950’s, the escalation of mass media with the use of television shows had greatly emphasized the idealist family standards: a white nuclear family standard of living within conventional gender roles that stresses on family hierarchy that became a societal norm as a “perfect family” today. In Gary Soto’s “Looking for Work” and Roger Jack’s “An Indian Story”, bother short stories contest against familial customs. Soto describes how the media shapes the idea of a “family” to the young narrator that inspires him to push his family and himself to assimilate into the while culture. Roger conveys a story of a young Indian boy defying against both his Indian and familial ethics. Together, these stories share a common theme. Both
Thesis: Glaspell utilized the image of a bird to juxtapose/compare/contrast the death of Mrs. Wright’s canary to the death of Mrs. Wright’s soul.
Stories are powerful devices that “are all we have, you see, to fight off illness and death” (Silko 1). Within the novels Ceremony by Leslie Marmon Silko and Haroun and the Sea of Stories by Salman Rushdie, stories serve exactly this purpose. Each protagonist, Tayo and Haroun respectively, has an obstacle they must overcome. Tayo is a Native American World War II veteran who suffers from an illness of the mind, which is implied to be Post Traumatic Stress Disorder. He is told that a Ceremony is the only way to cure him. The ceremony mentioned involves stories. Haroun is a young Indian boy who has gone through tragedy at a young age. His mother has left and his father has lost his job as a storyteller. Haroun feels that both of these occurrences are his fault. Stories are how Haroun saves his sad city, his father’s job, and brings his mother back. Both of the protagonists have burdens to carry upon their shoulders. The authors, though from two different cultures, use stories in their novels in similar fashions: as healing devices. This proves that stories are universal elements that can be utilized in the same way no matter what the culture.
Du Maurier uses imagery to create a suspenseful mood, when she states, "Something black rose from behind them, like a smudge at first, then widening, becoming deeper, and the smudge became a cloud, and the cloud divided again into five other clouds... and they were not clouds at all; they were birds" (du Maurier 63). This line creates a suspenseful mood, as the readers, who previously thought the birds were clouds, begin to wonder what the creatures are doing. In addition, it also makes the readers a bit scared for Nat and Jill, since they now know the birds are there, leaving the reader feeling a bit worried if he was going to save her from the birds in time. In addition to the suspenseful mood this quote gives, as stated in paragraph two, the color black is typically associated with death and darkness. These three factors leaves us biting at our fingernails, as we anticipate what's going to happen
Imagery in “Chickamauga” is not only of gore and violence, but of beauty and peace in the exposition. The imagery in “Chickamauga” definitively shows the differences between the information that the boy perceives and what is truly present. This imagery also highlights exactly what the boy is seeing and shows his inexperience in interpreting the situation he is in. “All their faces were singularly white and many were streaked and gouted with red. Something in this--something too, perhaps, in their grotesque attitudes and movements--reminded him of the painted clown whom he had seen last summer in the circus, and he laughed as he watched them.
In “My Two Lives”, Jhumpa Lahiri tells of her complicated upbringing in Rhode Island with her Calcutta born-and-raised parents, in which she continually sought a balance between both her Indian and American sides. She explains how she differs from her parents due to immigration, the existent connections to India, and her development as a writer of Indian-American stories. “The Freedom of the Inbetween” written by Sally Dalton-Brown explores the state of limbo, or “being between cultures”, which can make second-generation immigrants feel liberated, or vice versa, trapped within the two (333). This work also discusses how Lahiri writes about her life experiences through her own characters in her books. Charles Hirschman’s “Immigration and the American Century” states that immigrants are shaped by the combination of an adaptation to American...
Jamaica Kincaid, Maxine Hong Kingston, Kiana Davenport utilize the methods of fiction and non-fiction to represent influential relationships such as the mother and daughter. In each of these texts, the writers present their perspective and knowledge, varying by culture and context. From each writer, the expression that individuality and lessons learned from mothers are essential for the development for a woman's identity. But most importantly, these writers evoke that it is beneficial to discover femininity and strength by going beyond tradition and the norm.
Hasan, Seemin. "The Dynamics Of Repatriation In Shilpi Somaya Gowda's Secret Daughter." Asiatic: IIUM Journal Of English Language & Literature 6.1 (2012): 142-153. Literary Reference Center Plus. Web. 17 Dec. 2013.
Alexie, Sherman. The Absolute True Diary of a Part-Time Indian. New York: Hachette Book Group, 2007. Print.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
Therefore, the younger generations obtain some sense of sympathy toward their ancestors and dreams that were to be fulfilled in The United States. American-born children, ostensibly, are liberated from their parents‟ past. Still, they are obsessed dramatically about their ancestral land. They are haunted by past, and the mystery associated with it; a mysterious past that existed only in the memories of their parents. Intelligently, Tan has used this strategy to narrate her stories. All of Tan‟s novels have parallel narratives, one related to the past which is retold by mothers, and in one case a step sister who has come back from China; and the other is associated with the present stories of daughters about the cultural conflicts and alienation, they feel regarding the ancestral heritage of their home which has been transmitted to them by means of past memories. The point is that storytelling plays an essential position in creation of a new, more Chinese identity, in contrast to the previous American one, McDaniels (2004) states that, Basically, both versions of the stories, mother‟s and daughter‟s are necessary for revealing the complete story, including the painful secrets, whether the pain is alleviated or just changes its context. Both mothers and daughters need to tell their versions and listen to the others‟ versions in order to have all the information necessary to arrange their
The "birdgirl" is one of the most powerful symbols in James Joyce's A Portrait of the artist as a Young Man because she serves as an epiphany to Steven. Upon gazing at the beauty of this young girl a sudden and undeniable change comes over him. Before he sees her he is still debating whether or not to become a priest. His soul is in turmoil and he has conflicted thoughts and emotions about his purpose in life.
In line with the feeble and vulnerable portrait of human beings, nature is described as dangerous and uncontrollable on the one hand; beautiful on the other. The tone of the waves is "thunderous and mighty" and the gulls are looked upon as "uncanny and sinister.