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Changes in amish culture
Changes in amish culture
The modern american amish
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There are many branches and different understandings of the Christian faith. Some believe that Jesus is not the son of God, some honor and pray to the Virgin Mary, and some branches of Christianity will go as far as diminishing certain things from their lives to honor God. The American society’s view on religion have changed drastically over the years. The small percentage of North Americans are some of the only types of people that have been staying true to their religious beliefs; that being the Amish. Although the Amish hold such a small percentage in North America, (an estimated 250,784 people identify themselves as Amish in the United States and in Ontario) (Gannon, 2012), they have been one of the numerous religions that encounter negative energy from the outside world. Some of the main stereotypes about the Amish include that they are non-materialistic, very simple, they have no connection to the real world and that they are extremely strict. Although some of these stereotypes are true, it is always wrong to make false assumptions about another group of people. The purpose of this report is to clear all the assumptions made about the Amish. The Amish religion will be further dissected in this report through the understanding of the history, experience of the sacred, sacred writing, beliefs, morality, symbols and traditions and the family and gender roles of this religion. History The origin of this religion dates back over four hundred years ago during the Radical Reformation. The Amish religion started in the 16th century in Europe when the Anabaptist movement encouraged the start of the three communities including the Amish, the Mennonites and the Brethren. Members of this types of conservative Christian faiths escaped pe... ... middle of paper ... ...a family. (Belton, 2012)The elderly are valued for their wisdom and knowledge that they pass down to the younger generations. The Family unit is an important aspect in the Amish community. By having a family, no one will ever go through the struggles of life alone. (Facts, 2007) From the beginning of this religion, to the present day family roles, the Amish religion has been dissected thoroughly to prove that they are not as boring as perceived by American society. To date, the largest group of Amish people live in Lancaster County, home to about 30, 000 Amish people. Prior to researching this religion, I had many bias thoughts and assumptions about the Amish people. Through weeks of research, I have enlightened myself to a new religion that I did not have much appreciation for, but most importantly, group of people whom I share many of my values and beliefs with.
Developed from the Radical Reformation in the 1300’s, a group was formed called the Anabaptists. These Anabaptists were a joint group between the Mennonites, the Hutterites, and the Amish. The Amish people came from a split in the Swiss Mennonites in 1693 when a man named Jacob Amman and his supporters left their church to begin their own. Jacob Amman was born in Switzerland as an Anabaptist in 1644, and is considered the founder of the Amish religion.
The family provides a dense web of social support from cradle to grave. […] Family members help each other during an emergency, a fire or flood, and, of course, at a death”. The Amish community would not have withstood the drastically shifting eras had it not been for their foundation built on solid family and community relationships. Within Amish homes, bonds between siblings, parents and their children, as well as potentially extended families ties including aging grandparents or other relatives, are of utmost importance. Importantly, these interrelationships are not left within the household as the Amish community holds an interconnectedness inclusive to the community that creates an additional support network. This patchwork community of benevolence is not a gift, but a reward. There are expectations and consequences, as the BBC reports “[…] Members are expected to believe the same things and follow the same code of behaviour (called the Ordnung). The purpose of the ordnung is to help the community lead a godly life. […] If a person breaks the rules they may be 'shunned', which means that no-one (including their family) will eat with them or talk to them”. Expectations must be met for an Amish individual to earn and maintain their spot within the community. Despite guidelines wavering depending on each community and their location, the Amish are expected to follow God and seek salvation in a preset and dictated manner. Punishments for breaking the ordnung are strictly enforced and the insubordinate individual is completely excommunicated as a result of their disobedience. Since family connectedness is universally valued amongst Amish communities, if an individual is shunned, they will lose not only their community status but communications will be severed between immediate family members. When applied to education, if prohibited by that particular Ordnung, pursing a higher
Decisional Conflict R/T Cultural, religious and family beliefs AEB Amish typically do not believe in preventative medicine (Prenatal testing and immunizations).
The Amish are a traditional community of a protestant and Anabaptist background. They are derived from a group who fled during the Protestant Reformation in
In the Amish world, children are brought up following all Amish family traditions and church traditions. At age 16, Amish teenagers do away with these traditions for several months to several years and go out into the “English”, modern world to experience what life is like outside of the Amish community in a tradition called Rumspringa. The hopes of Rumspringa are that Amish teenagers will see the evil in the modern world and turn back to the Amish church and community and will choose to be baptized into the faith. At this time, the parents of these Amish teenagers choose to overlook the new habits and actions of their children. The Amish parents want the best for their children and feel as though allowing them to party and live wild for a time away from them is the best way to teach their children. The parents have the approach to be hands off and ignore the behavior during Rumspringa. This is not an effective manner of parenting for these teenagers at such an influential time in their lives.
Amish are very spiritual people and have a lifestyle of living off the land that we are given by not use any of the modern amenities we have today. Their beliefs go back to the basics of using our hands and living a simpler l...
You’re on vacation in rural Ohio en route to your bed and breakfast when your GPS has lost signal and you take a wrong turn down a dirt road. You start to notice the modern looking farm buildings but there are no power poles with electricity running to these quaint farms. Next thing you know you are being passed by a black buggy driven by a muscular horse and you think to yourself that the gentleman driving with his plain black hat, white shirt, black pants, and a full beard must be from back in time. It all of a sudden arises to you from reading your favorite Amish books by Beverly Lewis that you must be in Old Order Amish country where the society lives in the modern world but not up to modern standards. What has always interested me on the Amish, is the youth’s Rumspringa, the different Amish sects there are, and how there every day life is.
‘The Amish are among the most unusual Christian denominations, seemingly frozen in the 19th century.’ by Jack Zavada. The Amish originated from Switzerland in 1693 and descended from the strict teachings of Jacob Amman which led to a split of other Mennonites. Amish communities sprang up in Switzerland, Alsace, Germany, Russia and Holland, but unfortunately there are no more Amish people remaining in Europe. Many of the Amish started to immigrate to North America to avoid the religious persecution and the compulsory military service that was in Europe in the 18th century, and settled in eastern Pennsylvania.
Kraybill (2014) note that one of the techniques the Amish use to preserve their cultural separation is that they steadfastly elude urban life and area, living only in rural settlements that provided seclusion and exclude them from any temptations. The distance created has empowered them to evade extreme obsession with buying material goods, household furnishings, vacation, clothing and the crazes of widely held values and beliefs. Moreover, they have successfully cloistered themselves from social movements, such as feminism, pluralism, and multiculturalism that would dramatically transform their lives in many ways (Kraybill 2014).
The most fascinating branches of a religion are often the most extreme, the most different from the mainstream denomination. Two such groups are Hasidic Jews and the Amish, a sect of Christianity. Shown a picture of a member of one of these sects, the average person would not be able to identify to which group he belonged. However, though “their shared style of dress does indeed reflect shared values of piety, extreme traditionalism, and separation,” these groups are extremely different(“A Brief Introduction”). Beyond the obvious difference of ideology in that Hasidism is based in Orthodox Judaism and Amish tradition in Christianity, to say nothing of the diverse groups within these separatist umbrellas, there are stark differences in origins, beliefs, practices, and the way that each group interacts with the secular world.
Olshan, Marc Alan, and Donald B. Kraybill. The Amish Struggle with Modernity. Hanover, NH: University Press of New England, 1994. EBook Collection (EBSCOhost). Web. 30 Nov. 2013.
Kraybill, Donald B. “Overview.” Concise Encyclopedia of Amish, Brethren, Hutterites and Mennonites. Baltimore: The John Hopkins University Press, 2010. xiv-xv. Print.
...cestors, They use a wood stove for heat and to cook, candles to light the home at night, and forbid the use of a phone. Even though it might seem harsh to keep the children in this type of life style when they are so curious about the outside world they are given a period of time when they turn sixteen to go out into the real world and experience the life we live. This time period is called 'Rumspringa', the teenager is exused from any punishment and this is the time in the Amish life that they decide if they want to stay Amish or conform to an Englishmen which is what the Amish call us. If the teenager decides to stay in the outside world he/she will become shunned and will not be allowed to come back, but if they decide to come back and stay Amish that is when they will be babtized into the church and they will be expected to stay Amish for the rest of their life.
In my lifetime I have never had the opportunity to go out and see a culture such as the Mennonite community. I have, for the most part, stayed within my own culture and associated with people that share the same believes as me. The day I got to go and see the Mennonites was a very intriguing time for me. The fact is, I knew some about how the Mennonites and Amish lived, but for the most part I had no idea ‘why’. I think my assumptions were ‘they are just stuck in the past’.
My definition of religion has mostly stayed the same, but my perception of it has changed. At the beginning of the class, I assumed religion was something you believed based on your moral principles. I now believe that those moral principles are based on the religion that you believe in. Your religion changes your perception of the world and how to go about in it. Your religion tells you what is right and wrong in the world and answers all of the big questions one asks. Religion according to our book is, “A pattern of beliefs and practices that expresses and enacts what a community regards as sacred and/or ultimate about life” (Van Voorst 6). That definition was one thing that really got me thinking about my own personal idea of what religion